योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-3

कस्मान्मया तवोदन्तं विचार्यासौ स्थिरीकृता ।
न कुटी व्योम्नि तेन त्वमभविष्यः स्थिरस्थितिः ॥ ३ ॥

kasmānmayā tavodantaṃ vicāryāsau sthirīkṛtā ,
na kuṭī vyomni tena tvamabhaviṣyaḥ sthirasthitiḥ 3

3. kasmāt mayā tava udantam vicārya asau sthirīkṛtā
na kuṭī vyomni tena tvam abhaviṣyaḥ sthirasthitiḥ

3. kasmāt mayā tava udantam vicārya,
asau kuṭī vyomni na sthirīkṛtā? Tena tvam sthirasthitiḥ abhaviṣyaḥ.

3. Why did I not establish a dwelling (or framework) for your situation, having contemplated it, in the boundless space (of consciousness)? Had I done so, you would have achieved a stable state.

Words meanings summery:

• कस्मात् (kasmāt) - Interrogative adverb asking for the reason. (why? from what?)

• मया (mayā) - Vasiṣṭha refers to himself. (by me)

• तव (tava) - Refers to the `siddha` being addressed. (your, of you)

• उदन्तम् (udantam) - The circumstances or situation of the `siddha`. (news, account, story, predicament)

• विचार्य (vicārya) - having reflected, having deliberated, having considered

• असौ (asau) - Refers to `kuṭī` (hut), implied as the subject of `sthirīkṛtā`. (that (feminine nominative singular), this)

• स्थिरीकृता (sthirīkṛtā) - Made stable, placed firmly. (made firm, established, consolidated)

• न (na) - not, no

• कुटी (kuṭī) - Metaphorical for a limited conceptual framework or identification. (hut, dwelling, cottage)

• व्योम्नि (vyomni) - Philosophically, often refers to `ākāśa`, the infinite space or consciousness. (in the sky, in space, in the ether)

• तेन (tena) - Refers to the act of establishing the hut in the sky. (by that, by it, thereby)

• त्वम् (tvam) - Refers to the `siddha`. (you)

• अभविष्यः (abhaviṣyaḥ) - Expresses a conditional past future. (you would have been, you might have become)

• स्थिरस्थितिः (sthirasthitiḥ) - A state of unwavering or permanent being. (of stable existence, firm in position, steady state)

Words meanings and morphology

कस्मात् (kasmāt) - Interrogative adverb asking for the reason. (why? from what?)

(indeclinable)

Interrogative pronoun.

Note: Used adverbially.

मया (mayā) - Vasiṣṭha refers to himself. (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I

1st person singular pronoun.

Note: Agent in passive construction.

तव (tava) - Refers to the `siddha` being addressed. (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

2nd person singular pronoun.

Note: Possessive, modifying `udantam`.

उदन्तम् (udantam) - The circumstances or situation of the `siddha`. (news, account, story, predicament)

(noun)

Accusative, masculine, singular of udanta

udanta - news, report, account, story, event

From `ud` (up) + `anta` (end).

विचार्य (vicārya) - having reflected, having deliberated, having considered

(indeclinable)

Absolutive (Gerund)

From root `car` with prefix `vi`, suffix `lyap`.

Prefix: vi

Root: car (class 1)

असौ (asau) - Refers to `kuṭī` (hut), implied as the subject of `sthirīkṛtā`. (that (feminine nominative singular), this)

(pronoun)

Nominative, feminine, singular of adas

adas - that, this (demonstrative pronoun, distant or emphatic)

Feminine nominative singular of `adas`.

Note: Subject.

स्थिरीकृता (sthirīkṛtā) - Made stable, placed firmly. (made firm, established, consolidated)

(adjective)

Nominative, feminine, singular of sthirīkṛta

sthirīkṛta - made firm, established, strengthened

Past Passive Participle

From `sthirīkṛ` (to make firm), verb formed from `sthira` (firm) + `cvi` suffix + `kṛ` (to make).

Root: kṛ (class 8)

Note: Predicate for `kuṭī`.

न (na) - not, no

(indeclinable)

कुटी (kuṭī) - Metaphorical for a limited conceptual framework or identification. (hut, dwelling, cottage)

(noun)

Nominative, feminine, singular of kuṭī

kuṭī - hut, cottage, dwelling

`ī`-stem feminine noun.

Note: Subject of the implied passive action.

व्योम्नि (vyomni) - Philosophically, often refers to `ākāśa`, the infinite space or consciousness. (in the sky, in space, in the ether)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

`n`-stem neuter noun.

Note: Location where the `kuṭī` was not established.

तेन (tena) - Refers to the act of establishing the hut in the sky. (by that, by it, thereby)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Indicates the means or cause.

त्वम् (tvam) - Refers to the `siddha`. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

2nd person singular pronoun.

Note: Subject of `abhaviṣyaḥ`.

अभविष्यः (abhaviṣyaḥ) - Expresses a conditional past future. (you would have been, you might have become)

(verb)

2nd person , singular, active, conditional (lṛṅ) of bhū

Conditional active

2nd person singular conditional active. Root `bhū`.

Root: bhū (class 1)

स्थिरस्थितिः (sthirasthitiḥ) - A state of unwavering or permanent being. (of stable existence, firm in position, steady state)

(noun)

Nominative, masculine, singular of sthirasthiti

sthirasthiti - stable existence, firm position, steady state

Compound. `sthira` (firm) + `sthiti` (state, existence, position).

Compound type : karmadhāraya (sthira+sthiti)

• sthira – firm, steady, stable, constant
  adjective (masculine)
  Root: sthā (class 1)
• sthiti – state, condition, existence, position, permanence
  noun (feminine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Predicate nominative for `tvam`.