योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-33

घ्नन्त्यदन्ति पिबन्त्याशु लघुसत्त्वबलं जनम् ।
बलं सत्त्वमथो जीवान्हिंसन्त्याक्रम्य चित्तकम् ॥ ३३ ॥

ghnantyadanti pibantyāśu laghusattvabalaṃ janam ,
balaṃ sattvamatho jīvānhiṃsantyākramya cittakam 33

33. ghnanti adanti pibanti āśu laghusattvabalaṃ janam
balam sattvam atho jīvān hiṃsanti ākramya cittakam

33. te āśu laghusattvabalaṃ janam ghnanti adanti pibanti
atho cittakam ākramya balam sattvam jīvān hiṃsanti

33. They swiftly kill, devour, and drain the vitality of people with little spirit and strength. Moreover, having overpowered the mind, they harm their strength, vital essence (sattva), and living beings.

Words meanings summery:

• घ्नन्ति (ghnanti) - they kill, they strike, they destroy

• अदन्ति (adanti) - they eat, they devour, they consume

• पिबन्ति (pibanti) - they drink, they absorb, they drain

• आशु (āśu) - quickly, swiftly, immediately

• लघुसत्त्वबलं (laghusattvabalaṁ) - those with little vitality and strength; weak in spirit and strength

• जनम् (janam) - person, people, human being

• बलम् (balam) - strength, power, force

• सत्त्वम् (sattvam) - vital essence (sattva) (vital essence, spirit, existence, purity (sattva))

• अथो (atho) - and then, moreover, further

• जीवान् (jīvān) - living beings, souls

• हिंसन्ति (hiṁsanti) - they harm, they injure, they destroy

• आक्रम्य (ākramya) - having attacked, having overpowered, having seized

• चित्तकम् (cittakam) - the mind

Words meanings and morphology

घ्नन्ति (ghnanti) - they kill, they strike, they destroy

(verb)

3rd person , plural, active, present indicative (laṭ) of han

Root: han (class 2)

अदन्ति (adanti) - they eat, they devour, they consume

(verb)

3rd person , plural, active, present indicative (laṭ) of ad

Root: ad (class 2)

पिबन्ति (pibanti) - they drink, they absorb, they drain

(verb)

3rd person , plural, active, present indicative (laṭ) of pā

Root: pā (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Used as an adverb.

लघुसत्त्वबलं (laghusattvabalaṁ) - those with little vitality and strength; weak in spirit and strength

(adjective)

Accusative, masculine, singular of laghusattvabala

laghusattvabala - having little vitality and strength, weak in spirit and strength

Compound type : bahuvrīhi (laghu+sattva+bala)

• laghu – light, small, little, weak
  adjective (neuter)
• sattva – vitality, spirit, essence, existence, goodness (sattva)
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

जनम् (janam) - person, people, human being

(noun)

Accusative, masculine, singular of jana

jana - person, people, human being, creature

Root: jan (class 4)

बलम् (balam) - strength, power, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army

सत्त्वम् (sattvam) - vital essence (sattva) (vital essence, spirit, existence, purity (sattva))

(noun)

Accusative, neuter, singular of sattva

sattva - existence, being, essence, reality, truth, goodness, vitality, spirit, sattva (one of the three guṇas)

Root: as (class 2)

अथो (atho) - and then, moreover, further

(indeclinable)

जीवान् (jīvān) - living beings, souls

(noun)

Accusative, masculine, plural of jīva

jīva - living being, life, soul, individual soul

Root: jīv (class 1)

हिंसन्ति (hiṁsanti) - they harm, they injure, they destroy

(verb)

3rd person , plural, active, present indicative (laṭ) of hiṃs

Root: hiṃs (class 7)

आक्रम्य (ākramya) - having attacked, having overpowered, having seized

(indeclinable)

absolutive

Indeclinable past participle formed with prefix ā and root kram, and suffix -ya.

Prefix: ā

Root: kram (class 1)

चित्तकम् (cittakam) - the mind

(noun)

Accusative, neuter, singular of cittaka

cittaka - mind, thought, consciousness (diminutive/affectionate form of citta, or simply mind)