योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-58

यथा त्वसत्य एवायं संकल्पः सत्य एव ते ।
तथासावात्मसंकल्पं सत्यमेवानुभूतवान् ॥ ५८ ॥

yathā tvasatya evāyaṃ saṃkalpaḥ satya eva te ,
tathāsāvātmasaṃkalpaṃ satyamevānubhūtavān 58

58. yathā tu asatyaḥ eva ayam saṅkalpaḥ satyaḥ eva te
tathā asau ātmasaṅkalpam satyam eva anubhūtavān

58. yathā tu ayam saṅkalpaḥ asatyaḥ eva te satyaḥ eva
tathā asau ātmasaṅkalpam satyam eva anubhūtavān

58. Just as this imagination (saṅkalpa) is indeed unreal, yet for you it is perceived as truly real, so too, that (consciousness) experienced its own self-imagination (ātmasaṅkalpa) as truly real.

Words meanings summery:

• यथा (yathā) - as, just as

• तु (tu) - but, indeed, yet

• असत्यः (asatyaḥ) - unreal, false, untrue

• एव (eva) - indeed, only, just

• अयम् (ayam) - this

• सङ्कल्पः (saṅkalpaḥ) - imagination (saṅkalpa) (imagination, intention, resolve, concept)

• सत्यः (satyaḥ) - real, true, existent

• एव (eva) - indeed, only, just

• ते (te) - for you, by you, of you

• तथा (tathā) - so, likewise, in that manner

• असौ (asau) - that one, he

• आत्मसङ्कल्पम् (ātmasaṅkalpam) - self-imagination (ātmasaṅkalpa) (self-imagination, own intention)

• सत्यम् (satyam) - real, true

• एव (eva) - indeed, only, just

• अनुभूतवान् (anubhūtavān) - experienced, perceived

Words meanings and morphology

यथा (yathā) - as, just as

(indeclinable)

Note: Correlative with 'tathā'.

तु (tu) - but, indeed, yet

(indeclinable)

Note: Connects ideas with a slight contrast or emphasis.

असत्यः (asatyaḥ) - unreal, false, untrue

(adjective)

Nominative, masculine, singular of asatya

asatya - unreal, false, untrue

Nañ-tatpuruṣa compound of 'a' (not) and 'satya' (true)

Compound type : nañ-tatpuruṣa (na+satya)

• na – not
  indeclinable
• satya – true, real
  adjective (masculine)

Note: Qualifies 'saṅkalpaḥ'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to 'saṅkalpaḥ'.

सङ्कल्पः (saṅkalpaḥ) - imagination (saṅkalpa) (imagination, intention, resolve, concept)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - imagination, intention, will, resolve, concept

From sam-kḷp

Prefix: sam

Root: kḷp (class 1)

Note: Subject of the first clause.

सत्यः (satyaḥ) - real, true, existent

(adjective)

Nominative, masculine, singular of satya

satya - true, real, existent, actual

Derived from sat (existing, real)

Note: Predicate adjective for 'saṅkalpaḥ'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

ते (te) - for you, by you, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Enclitic form

Note: Can be genitive or dative. Here, it implies 'to you' or 'for you' or 'by you (perceived)'. Genitive is common with verbs of perception/existence.

तथा (tathā) - so, likewise, in that manner

(indeclinable)

Note: Correlative with 'yathā'.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that (far off), he, she, it

Note: Refers to the ultimate consciousness or self.

आत्मसङ्कल्पम् (ātmasaṅkalpam) - self-imagination (ātmasaṅkalpa) (self-imagination, own intention)

(noun)

Accusative, neuter, singular of ātmasaṅkalpa

ātmasaṅkalpa - self-imagination, own will or intention

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+saṅkalpa)

• ātman – self, soul, spirit, ultimate reality
  noun (masculine)
• saṅkalpa – imagination, intention, will, resolve, concept
  noun (masculine)
  From sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)

Note: Object of 'anubhūtavān'.

सत्यम् (satyam) - real, true

(adjective)

Accusative, neuter, singular of satya

satya - true, real, existent, actual

Derived from sat (existing, real)

Note: Qualifies 'ātmasaṅkalpam'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

अनुभूतवान् (anubhūtavān) - experienced, perceived

(adjective)

Nominative, masculine, singular of anubhūtavat

anubhūtavat - having experienced, having perceived

Past Active Participle

Suffix -vat added to anubhūta (experienced), from anu-bhū

Prefix: anu

Root: bhū (class 1)

Note: Verb of the sentence, agrees with 'asau'.