योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-7

इति वृत्तान्तमखिलमुक्तवानस्मि राघव ।
तवाश्चर्यमयीं पश्य संसृतीनां विचित्रताम् ॥ ७ ॥

iti vṛttāntamakhilamuktavānasmi rāghava ,
tavāścaryamayīṃ paśya saṃsṛtīnāṃ vicitratām 7

7. iti vṛttāntam akhilam uktavān asmi rāghava
tava āścaryamayīm paśya saṃsṛtīnām vicitratām

7. rāghava,
iti akhilam vṛttāntam uktavān asmi.
tava saṃsṛtīnām āścaryamayīm vicitratām paśya

7. O Rāghava, I have thus recounted this entire narrative. Behold the astonishing diversity of transmigrations (saṃsāra)!

Words meanings summery:

• इति (iti) - thus (thus, so, to this effect)

• वृत्तान्तम् (vṛttāntam) - narrative (narrative, account, story, event)

• अखिलम् (akhilam) - entire (entire, whole, complete)

• उक्तवान् (uktavān) - I have told (having spoken, having said, having told)

• अस्मि (asmi) - I am

• राघव (rāghava) - O Rāghava (descendant of Raghu, O Rāghava (vocative))

• तव (tava) - your (your, of you)

• आश्चर्यमयीम् (āścaryamayīm) - astonishing (wonderful, astonishing, full of wonder)

• पश्य (paśya) - Behold! (behold, see, look)

• संसृतीनाम् (saṁsṛtīnām) - of transmigrations (saṃsāra) (of transmigrations, of worldly existences, of repeated rebirths)

• विचित्रताम् (vicitratām) - diversity (diversity, variety, strangeness, wonder)

Words meanings and morphology

इति (iti) - thus (thus, so, to this effect)

(indeclinable)

वृत्तान्तम् (vṛttāntam) - narrative (narrative, account, story, event)

(noun)

Accusative, masculine, singular of vṛttānta

vṛttānta - narrative, account, story, event, end of an event

Note: Also derivable from `vṛtta` (occurred) + `anta` (end).

अखिलम् (akhilam) - entire (entire, whole, complete)

(adjective)

Accusative, masculine, singular of akhila

akhila - entire, whole, complete, unbroken

negation of `khila` (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  negative prefix
• khila – gap, deficiency, waste land
  noun (masculine)

Note: Accusative singular masculine, agreeing with `vṛttāntam`.

उक्तवान् (uktavān) - I have told (having spoken, having said, having told)

(adjective)

Nominative, masculine, singular of uktavat

uktavat - spoken, said, told

Past Active Participle

Derived from root vac (to speak) with suffix -tavat.

Root: vac (class 2)

Note: Forms a compound finite verb with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present indicative

Present indicative 1st person singular, active voice.

Root: as (class 2)

राघव (rāghava) - O Rāghava (descendant of Raghu, O Rāghava (vocative))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet of Rāma, Lakṣmaṇa etc.)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Genitive singular of `yuṣmad`.

आश्चर्यमयीम् (āścaryamayīm) - astonishing (wonderful, astonishing, full of wonder)

(adjective)

Accusative, feminine, singular of āścaryamayī

āścaryamayī - wonderful, astonishing, miraculous, full of wonder

From `āścarya` (wonder) + suffix `mayī` (full of).

पश्य (paśya) - Behold! (behold, see, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative

Imperative 2nd person singular, active voice. Root `dṛś` changes to `paśya` in present and imperative.

Root: dṛś (class 1)

संसृतीनाम् (saṁsṛtīnām) - of transmigrations (saṃsāra) (of transmigrations, of worldly existences, of repeated rebirths)

(noun)

Genitive, feminine, plural of saṃsṛti

saṁsṛti - transmigration, worldly existence, cycle of rebirths

From `saṃ-sṛ` (to flow together, run together).

Prefix: sam

Root: sṛ (class 1)

Note: Possessive or indicating relation to `vicitratām`.

विचित्रताम् (vicitratām) - diversity (diversity, variety, strangeness, wonder)

(noun)

Accusative, feminine, singular of vicitratā

vicitratā - diversity, variety, strangeness, wonder, peculiarity

From `vicitra` (various, wonderful) + suffix `tā` (abstract noun).

Note: Accusative singular, object of `paśya`.