योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-74

सर्वा एव चिदाकाशरूपिण्यो भूतजातयः ।
आतिवाहिकदेहिन्यः पृथ्व्यादिरहितात्मिकाः ॥ ७४ ॥

sarvā eva cidākāśarūpiṇyo bhūtajātayaḥ ,
ātivāhikadehinyaḥ pṛthvyādirahitātmikāḥ 74

74. sarvāḥ eva cit-ākāśa-rūpiṇyaḥ bhūta-jātayaḥ
ātivāhika-dehinyaḥ pṛthvī-ādi-rahita-ātmikāḥ

74. sarvāḥ eva bhūta-jātayaḥ cit-ākāśa-rūpiṇyaḥ
ātivāhika-dehinyaḥ pṛthvī-ādi-rahita-ātmikāḥ

74. All categories of beings (bhūtajātayaḥ) are indeed of the nature of consciousness-space, possessing subtle, transitional bodies, and their essential nature (ātman) is devoid of earth and other gross elements.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed (indeed, only, just, quite)

• चित्-आकाश-रूपिण्यः (cit-ākāśa-rūpiṇyaḥ) - having the form of consciousness-space

• भूत-जातयः (bhūta-jātayaḥ) - categories of beings (bhūtajātayaḥ) (classes of beings, categories of elements)

• आतिवाहिक-देहिन्यः (ātivāhika-dehinyaḥ) - having subtle/transitional bodies

• पृथ्वी-आदि-रहित-आत्मिकाः (pṛthvī-ādi-rahita-ātmikāḥ) - whose essential nature (ātman) is devoid of earth and other gross elements (whose essential nature is devoid of earth and other (elements))

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

एव (eva) - indeed (indeed, only, just, quite)

(indeclinable)

चित्-आकाश-रूपिण्यः (cit-ākāśa-rūpiṇyaḥ) - having the form of consciousness-space

(adjective)

Nominative, feminine, plural of cit-ākāśa-rūpiṇ

cit-ākāśa-rūpiṇ - having the nature or form of consciousness-space

Derived from cit-ākāśa (consciousness-space) and rūpin (having the form of).

Compound type : bahuvrīhi (cit-ākāśa+rūpin)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
• rūpin – having the form of, characterized by, beautiful
  adjective (masculine)
  Derived from rūpa (form) with possessive suffix -in.

भूत-जातयः (bhūta-jātayaḥ) - categories of beings (bhūtajātayaḥ) (classes of beings, categories of elements)

(noun)

Nominative, feminine, plural of bhūta-jāti

bhūta-jāti - class of beings, category of existence

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past, real
  noun (neuter)
  Past Passive Participle
  Derived from the root bhū (to be, become).
  Root: bhū (class 1)
• jāti – birth, lineage, species, class, kind, category
  noun (feminine)
  Derived from the root jan (to be born).
  Root: jan (class 4)

आतिवाहिक-देहिन्यः (ātivāhika-dehinyaḥ) - having subtle/transitional bodies

(adjective)

Nominative, feminine, plural of ātivāhika-dehin

ātivāhika-dehin - possessing a subtle, transitional body

Compound of ātivāhika (subtle, transitional) and dehin (having a body).

Compound type : bahuvrīhi (ātivāhika+dehin)

• ātivāhika – subtle, transitional, conveying, carrying beyond
  adjective (masculine)
  From ati-vah (to carry over, transport).
  Prefix: ati
  Root: vah (class 1)
• dehin – having a body, embodied, living being
  noun (masculine)
  Derived from deha (body) with possessive suffix -in.

पृथ्वी-आदि-रहित-आत्मिकाः (pṛthvī-ādi-rahita-ātmikāḥ) - whose essential nature (ātman) is devoid of earth and other gross elements (whose essential nature is devoid of earth and other (elements))

(adjective)

Nominative, feminine, plural of pṛthvī-ādi-rahita-ātmika

pṛthvī-ādi-rahita-ātmika - whose self is devoid of earth and so on

Compound type : bahuvrīhi (pṛthvī-ādi-rahita+ātmika)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, source, and so on, etc.
  noun (masculine)
• rahita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  Derived from the root rah (to abandon).
  Root: rah (class 1)
• ātmika – relating to the self, natural, essential, inherent
  adjective
  Derived from ātman (self) with suffix -ika.