योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-74

सर्वा एव चिदाकाशरूपिण्यो भूतजातयः ।
आतिवाहिकदेहिन्यः पृथ्व्यादिरहितात्मिकाः ॥ ७४ ॥

sarvā eva cidākāśarūpiṇyo bhūtajātayaḥ ,
ātivāhikadehinyaḥ pṛthvyādirahitātmikāḥ 74

74. sarvāḥ eva cit-ākāśa-rūpiṇyaḥ bhūta-jātayaḥ
ātivāhika-dehinyaḥ pṛthvī-ādi-rahita-ātmikāḥ

74. sarvāḥ eva bhūta-jātayaḥ cit-ākāśa-rūpiṇyaḥ
ātivāhika-dehinyaḥ pṛthvī-ādi-rahita-ātmikāḥ

74. All categories of beings (bhūtajātayaḥ) are indeed of the nature of consciousness-space, possessing subtle, transitional bodies, and their essential nature (ātman) is devoid of earth and other gross elements.

74. כל גזעי היצורים הללו הם במהותם בעלי טבע של מרחב התודעה, בעלי גוף מעבר עדין (אָתִיוָאהִיקָה), ונטולי יסודות חומריים כמו אדמה.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed (indeed, only, just, quite)

• चित्-आकाश-रूपिण्यः (cit-ākāśa-rūpiṇyaḥ) - having the form of consciousness-space

• भूत-जातयः (bhūta-jātayaḥ) - categories of beings (bhūtajātayaḥ) (classes of beings, categories of elements)

• आतिवाहिक-देहिन्यः (ātivāhika-dehinyaḥ) - having subtle/transitional bodies

• पृथ्वी-आदि-रहित-आत्मिकाः (pṛthvī-ādi-rahita-ātmikāḥ) - whose essential nature (ātman) is devoid of earth and other gross elements (whose essential nature is devoid of earth and other (elements))

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

एव (eva) - indeed (indeed, only, just, quite)

(indeclinable)

चित्-आकाश-रूपिण्यः (cit-ākāśa-rūpiṇyaḥ) - having the form of consciousness-space

(adjective)

Nominative, feminine, plural of cit-ākāśa-rūpiṇ

cit-ākāśa-rūpiṇ - having the nature or form of consciousness-space

Derived from cit-ākāśa (consciousness-space) and rūpin (having the form of).

Compound type : bahuvrīhi (cit-ākāśa+rūpin)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
• rūpin – having the form of, characterized by, beautiful
  adjective (masculine)
  Derived from rūpa (form) with possessive suffix -in.

भूत-जातयः (bhūta-jātayaḥ) - categories of beings (bhūtajātayaḥ) (classes of beings, categories of elements)

(noun)

Nominative, feminine, plural of bhūta-jāti

bhūta-jāti - class of beings, category of existence

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past, real
  noun (neuter)
  Past Passive Participle
  Derived from the root bhū (to be, become).
  Root: bhū (class 1)
• jāti – birth, lineage, species, class, kind, category
  noun (feminine)
  Derived from the root jan (to be born).
  Root: jan (class 4)

आतिवाहिक-देहिन्यः (ātivāhika-dehinyaḥ) - having subtle/transitional bodies

(adjective)

Nominative, feminine, plural of ātivāhika-dehin

ātivāhika-dehin - possessing a subtle, transitional body

Compound of ātivāhika (subtle, transitional) and dehin (having a body).

Compound type : bahuvrīhi (ātivāhika+dehin)

• ātivāhika – subtle, transitional, conveying, carrying beyond
  adjective (masculine)
  From ati-vah (to carry over, transport).
  Prefix: ati
  Root: vah (class 1)
• dehin – having a body, embodied, living being
  noun (masculine)
  Derived from deha (body) with possessive suffix -in.

पृथ्वी-आदि-रहित-आत्मिकाः (pṛthvī-ādi-rahita-ātmikāḥ) - whose essential nature (ātman) is devoid of earth and other gross elements (whose essential nature is devoid of earth and other (elements))

(adjective)

Nominative, feminine, plural of pṛthvī-ādi-rahita-ātmika

pṛthvī-ādi-rahita-ātmika - whose self is devoid of earth and so on

Compound type : bahuvrīhi (pṛthvī-ādi-rahita+ātmika)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, source, and so on, etc.
  noun (masculine)
• rahita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  Derived from the root rah (to abandon).
  Root: rah (class 1)
• ātmika – relating to the self, natural, essential, inherent
  adjective
  Derived from ātman (self) with suffix -ika.

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