योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-44

तं जीवं विद्धि स प्रौढस्त्वहंकार इति स्मृतः ।
सोऽहंकारः स्मृतः पुष्टो मन इत्युदितात्मभिः ॥ ४४ ॥

taṃ jīvaṃ viddhi sa prauḍhastvahaṃkāra iti smṛtaḥ ,
so'haṃkāraḥ smṛtaḥ puṣṭo mana ityuditātmabhiḥ 44

44. tam jīvam viddhi saḥ prauḍhaḥ tu ahaṅkāraḥ iti smṛtaḥ
saḥ ahaṅkāraḥ smṛtaḥ puṣṭaḥ manaḥ iti udita ātmabhiḥ

44. tam jīvam viddhi saḥ tu prauḍhaḥ ahaṅkāraḥ iti smṛtaḥ
saḥ ahaṅkāraḥ puṣṭaḥ manaḥ iti udita ātmabhiḥ smṛtaḥ

44. Know that individual soul (jīva); when fully developed, it is indeed called the ego (ahaṅkāra). That ego (ahaṅkāra), when matured, is declared to be the mind (manas) by those who know the Self (ātman).

Words meanings summery:

• तम् (tam) - that (individual soul) (that, him)

• जीवम् (jīvam) - individual soul, living being, life

• विद्धि (viddhi) - know, understand

• सः (saḥ) - that (jīva) (that, he)

• प्रौढः (prauḍhaḥ) - fully grown, mature, developed, bold

• तु (tu) - indeed (but, on the other hand, indeed, however)

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, sense of 'I'

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• स्मृतः (smṛtaḥ) - is called (remembered, considered, called, known as)

• सः (saḥ) - that (ego) (that, he)

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, sense of 'I'

• स्मृतः (smṛtaḥ) - is declared to be (remembered, considered, called, known as)

• पुष्टः (puṣṭaḥ) - when matured (nourished, strong, developed, matured)

• मनः (manaḥ) - mind, intellect, consciousness

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• उदित (udita) - declared (by) (said, spoken, declared, arisen)

• आत्मभिः (ātmabhiḥ) - by those who know the Self (by the Self, by selves, by the spirit)

Words meanings and morphology

तम् (tam) - that (individual soul) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

जीवम् (jīvam) - individual soul, living being, life

(noun)

Accusative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular imperative active of root vid (class 2)

Root: vid (class 2)

सः (saḥ) - that (jīva) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रौढः (prauḍhaḥ) - fully grown, mature, developed, bold

(adjective)

Nominative, masculine, singular of prauḍha

prauḍha - fully grown, mature, developed, bold

Prefix: pra

Root: vah

तु (tu) - indeed (but, on the other hand, indeed, however)

(indeclinable)

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, sense of 'I'

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, sense of 'I'

Root: kṛ (class 8)

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

स्मृतः (smṛtaḥ) - is called (remembered, considered, called, known as)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, considered, called, known as

Past Passive Participle

Past Passive Participle of root smṛ

Root: smṛ (class 1)

सः (saḥ) - that (ego) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, sense of 'I'

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, sense of 'I'

Root: kṛ (class 8)

स्मृतः (smṛtaḥ) - is declared to be (remembered, considered, called, known as)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, considered, called, known as

Past Passive Participle

Past Passive Participle of root smṛ

Root: smṛ (class 1)

पुष्टः (puṣṭaḥ) - when matured (nourished, strong, developed, matured)

(adjective)

Nominative, masculine, singular of puṣṭa

puṣṭa - nourished, strong, developed, matured

Past Passive Participle

Past Passive Participle of root puṣ

Root: puṣ (class 4)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness

Root: man (class 4)

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

उदित (udita) - declared (by) (said, spoken, declared, arisen)

(adjective)

Nominative, masculine, singular of udita

udita - said, spoken, declared, arisen

Past Passive Participle

Past Passive Participle of root vad with prefix ud-

Prefix: ud

Root: vad (class 1)

Note: Used here as part of a compound or implying 'declared by'

आत्मभिः (ātmabhiḥ) - by those who know the Self (by the Self, by selves, by the spirit)

(noun)

Instrumental, masculine, plural of ātman

ātman - Self, soul, spirit, essence, mind

Root: an (class 2)