योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-61

एवं स्थिते जगज्जालं तन्मनोराज्यमुच्यते ।
तच्च शून्यं निरालम्बमाकाशकचनं चिति ॥ ६१ ॥

evaṃ sthite jagajjālaṃ tanmanorājyamucyate ,
tacca śūnyaṃ nirālambamākāśakacanaṃ citi 61

61. evam sthite jagat jālam tat manas rājyam ucyate
tat ca śūnyam nirālambam ākāśa kacanam citi

61. evam sthite,
jagat jālam tat manas rājyam ucyate.
ca tat śūnyam nirālambam citi ākāśa kacanam (asti).

61. This being the situation, the entire network of the world is declared to be a mental kingdom (manorājya). And that (mental kingdom) is void, without support, merely an empty imagining within consciousness (cit).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स्थिते (sthite) - this being the situation, things being established thus (being situated, established, existing, standing)

• जगत्जालम् (jagatjālam) - the net of the world, the world-illusion, the cosmic illusion

• तत् (tat) - that, it

• मनोराज्यम् (manorājyam) - a mental kingdom, fantasy, reverie, castle in the air

• उच्यते (ucyate) - is called, is said, is declared

• तत् (tat) - that (mental kingdom) (that, it)

• च (ca) - and, also, moreover

• शून्यम् (śūnyam) - void, empty, hollow, non-existent

• निरालम्बम् (nirālambam) - without support, unsupported, independent, baseless

• आकाशकचनम् (ākāśakacanam) - an empty imagining, a mere appearance of space, a phantom of space

• चिति (citi) - in consciousness (cit), in knowledge

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

स्थिते (sthite) - this being the situation, things being established thus (being situated, established, existing, standing)

(adjective)

Locative, neuter, singular of sthita

sthita - standing, situated, existing, firm, stable

Past Passive Participle

Root: sthā (class 1)

जगत्जालम् (jagatjālam) - the net of the world, the world-illusion, the cosmic illusion

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - the net of the world, the world's illusion, the cosmic illusion

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+jāla)

• jagat – world, universe, moving, living beings
  noun (neuter)
  Present Active Participle
  Root: gam (class 1)
• jāla – net, web, illusion, collection
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, him, her, it

मनोराज्यम् (manorājyam) - a mental kingdom, fantasy, reverie, castle in the air

(noun)

Nominative, neuter, singular of manorājya

manorājya - a mind-kingdom, fantasy, reverie

Compound type : ṣaṣṭhī-tatpuruṣa (manas+rājya)

• manas – mind, intellect
  noun (neuter)
• rājya – kingdom, sovereignty
  noun (neuter)

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

root vac becomes uc in passive

Root: vac (class 2)

तत् (tat) - that (mental kingdom) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, him, her, it

च (ca) - and, also, moreover

(indeclinable)

शून्यम् (śūnyam) - void, empty, hollow, non-existent

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null, zero, non-existent

निरालम्बम् (nirālambam) - without support, unsupported, independent, baseless

(adjective)

Nominative, neuter, singular of nirālamba

nirālamba - without support, unsupported

Compound type : bahuvrīhi (nis+ālamba)

• nis – without, out, free from
  upasarga
• ālamba – support, prop, reliance
  noun (masculine)

आकाशकचनम् (ākāśakacanam) - an empty imagining, a mere appearance of space, a phantom of space

(noun)

Nominative, neuter, singular of ākāśakacana

ākāśakacana - a mere appearance of space, empty imagining, a phantom of space

kacana from √kac 'to shine, appear, imagine'.

Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+kacana)

• ākāśa – space, ether, sky
  noun (masculine)
• kacana – shining, appearance, imagination, semblance
  noun (neuter)
  Root: kac (class 1)

चिति (citi) - in consciousness (cit), in knowledge

(noun)

Locative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, knowledge