योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-76

पिशाचाद्यास्तथा एते तथाभूताधिभौतिकाः ।
तिष्ठन्ति तुष्टमनसः स्वसंसारविहारिणः ॥ ७६ ॥

piśācādyāstathā ete tathābhūtādhibhautikāḥ ,
tiṣṭhanti tuṣṭamanasaḥ svasaṃsāravihāriṇaḥ 76

76. piśācādyāḥ tathā ete tathābhūtādhibhautikāḥ
tiṣṭhanti tuṣṭamanasaḥ svasaṃsāravihāriṇaḥ

76. ete piśācādyāḥ tathā tathābhūtādhibhautikāḥ
tuṣṭamanasaḥ svasaṃsāravihāriṇaḥ tiṣṭhanti

76. And these, such as goblins and other similar elemental beings, exist with contented minds, wandering within their own cycles of existence (saṃsāra).

Words meanings summery:

• पिशाचाद्याः (piśācādyāḥ) - goblins and others, beginning with goblins

• तथा (tathā) - thus, so, and, similarly

• एते (ete) - these

• तथाभूताधिभौतिकाः (tathābhūtādhibhautikāḥ) - similar elemental beings, such physical beings

• तिष्ठन्ति (tiṣṭhanti) - they exist/dwell (they stand, they dwell, they exist, they remain)

• तुष्टमनसः (tuṣṭamanasaḥ) - with satisfied minds, contented, happy-minded

• स्वसंसारविहारिणः (svasaṁsāravihāriṇaḥ) - wandering in their own world (saṃsāra), moving about in their own cycle of existence

Words meanings and morphology

पिशाचाद्याः (piśācādyāḥ) - goblins and others, beginning with goblins

(noun)

Nominative, masculine, plural of piśācādi

piśācādi - goblins etc., beginning with goblins

Compound type : Tatpuruṣa (piśāca+ādi)

• piśāca – goblin, demon
  noun (masculine)
• ādi – beginning, and so on, etc.
  noun (masculine)

तथा (tathā) - thus, so, and, similarly

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this (proximal demonstrative pronoun)

तथाभूताधिभौतिकाः (tathābhūtādhibhautikāḥ) - similar elemental beings, such physical beings

(noun)

Nominative, masculine, plural of tathābhūtādhibhautika

tathābhūtādhibhautika - such elemental beings, relating to similar physical phenomena/entities

Compound type : Karmadhāraya (tathābhūta+adhibhautika)

• tathābhūta – having become such, such-like, similar
  adjective (neuter)
  Past Passive Participle
  From tathā (thus) + root bhū (to be, become) with kta suffix.
  Root: bhū (class 1)
• adhibhautika – relating to other living beings, caused by physical elements, physical
  adjective (masculine)
  Derived from 'bhūta' (being, element) with 'adhi' prefix and 'ika' suffix.
  Prefix: adhi

तिष्ठन्ति (tiṣṭhanti) - they exist/dwell (they stand, they dwell, they exist, they remain)

(verb)

3rd person , plural, active, present (laṭ) of sthā

Present tense form of root sthā (class 1, P), reduplicated in present stem.

Root: sthā (class 1)

तुष्टमनसः (tuṣṭamanasaḥ) - with satisfied minds, contented, happy-minded

(adjective)

Nominative, masculine, plural of tuṣṭamanas

tuṣṭamanas - one whose mind is satisfied, contented

Compound type : Bahuvrīhi (tuṣṭa+manas)

• tuṣṭa – satisfied, pleased
  adjective (neuter)
  Past Passive Participle
  From root tuṣ (to be pleased, satisfied) with kta suffix.
  Root: tuṣ (class 4)
• manas – mind, intellect, thought
  noun (neuter)

स्वसंसारविहारिणः (svasaṁsāravihāriṇaḥ) - wandering in their own world (saṃsāra), moving about in their own cycle of existence

(noun)

Nominative, masculine, plural of svasaṃsāravihārin

svasaṁsāravihārin - one who wanders in their own realm of existence (saṃsāra)

Compound type : Tatpuruṣa (sva+saṃsāra+vihārin)

• sva – own, one's own
  pronoun (neuter)
• saṃsāra – world, cycle of rebirth, mundane existence
  noun (masculine)
  Prefix: sam
• vihārin – one who roams, wanders, moves about
  noun (masculine)
  Agent Noun
  From root hṛ (to carry) with prefix vi and ṇini suffix.
  Prefix: vi
  Root: hṛ (class 1)