योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-59

स स्वयं चिन्मयाकाशः स संकल्पश्चिदम्बरम् ।
अतः स्वप्नो जगत्सर्वं कृतौ नाशोद्भवौ स्थितौ ॥ ५९ ॥

sa svayaṃ cinmayākāśaḥ sa saṃkalpaścidambaram ,
ataḥ svapno jagatsarvaṃ kṛtau nāśodbhavau sthitau 59

59. saḥ svayam cinmayākāśaḥ saḥ saṅkalpaḥ cidambaram
ataḥ svapnaḥ jagat sarvam kṛtau nāśodbhavau sthitau

59. saḥ svayam cinmayākāśaḥ saḥ saṅkalpaḥ cidambaram
ataḥ sarvam jagat svapnaḥ kṛtau nāśodbhavau sthitau

59. That (consciousness) itself is the all-pervading consciousness (cinmaya-ākāśa); that (consciousness) is imagination (saṅkalpa), the expanse of consciousness. Therefore, the entire world is a dream, and both dissolution and creation are situated within this act.

Words meanings summery:

• सः (saḥ) - he, that

• स्वयम् (svayam) - oneself, himself, by oneself

• चिन्मयाकाशः (cinmayākāśaḥ) - the space consisting of consciousness, ether of consciousness

• सः (saḥ) - he, that

• सङ्कल्पः (saṅkalpaḥ) - imagination (saṅkalpa) (imagination, intention, resolve, concept)

• चिदम्बरम् (cidambaram) - the ether of consciousness, consciousness-space

• अतः (ataḥ) - therefore, hence

• स्वप्नः (svapnaḥ) - dream, sleep

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, whole, entire

• कृतौ (kṛtau) - in the act, in the deed, in the creation

• नाशोद्भवौ (nāśodbhavau) - destruction and origination/creation (dual)

• स्थितौ (sthitau) - situated, existing, remaining (dual)

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Brahman or consciousness.

स्वयम् (svayam) - oneself, himself, by oneself

(indeclinable)

Note: Emphatic adverb.

चिन्मयाकाशः (cinmayākāśaḥ) - the space consisting of consciousness, ether of consciousness

(noun)

Nominative, masculine, singular of cinmayākāśa

cinmayākāśa - the ether or space consisting of consciousness, all-pervading consciousness

Compound type : karmadhāraya (cit+maya+ākāśa)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• maya – made of, consisting of, full of
  adjective
  Suffix -maya
• ākāśa – space, ether, sky
  noun (masculine)

Note: Predicate for 'saḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the second clause.

सङ्कल्पः (saṅkalpaḥ) - imagination (saṅkalpa) (imagination, intention, resolve, concept)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - imagination, intention, will, resolve, concept

From sam-kḷp

Prefix: sam

Root: kḷp (class 1)

Note: Predicate for 'saḥ'.

चिदम्बरम् (cidambaram) - the ether of consciousness, consciousness-space

(noun)

Nominative, neuter, singular of cidambara

cidambara - the ether of consciousness, consciousness-space

Compound type : ṣaṣṭhī-tatpuruṣa (cit+ambara)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• ambara – sky, ether, garment
  noun (neuter)

Note: Appears to be in apposition to 'saṅkalpaḥ' or another predicate of 'saḥ'.

अतः (ataḥ) - therefore, hence

(indeclinable)

Ablative suffix -tas added to idam (this)

Note: Consequential adverb.

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

From root svap (to sleep)

Root: svap (class 2)

Note: Predicate for 'jagat sarvam'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from gam)

Root gam (to go)

Root: gam (class 1)

Note: Subject.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'jagat'.

कृतौ (kṛtau) - in the act, in the deed, in the creation

(noun)

Locative, feminine, singular of kṛti

kṛti - action, deed, creation, making

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Refers to the act of creation or imagination.

नाशोद्भवौ (nāśodbhavau) - destruction and origination/creation (dual)

(noun)

Nominative, masculine, dual of nāśodbhava

nāśodbhava - destruction and origination/creation

Compound type : dvandva (nāśa+udbhava)

• nāśa – destruction, ruin, loss
  noun (masculine)
  From root naś (to perish)
  Root: naś (class 4)
• udbhava – origination, birth, production, creation
  noun (masculine)
  From ud-bhū
  Prefix: ud
  Root: bhū (class 1)

Note: Subject for 'sthitau'.

स्थितौ (sthitau) - situated, existing, remaining (dual)

(adjective)

Nominative, masculine, dual of sthita

sthita - standing, existing, remaining, fixed, situated

Past Passive Participle

Root sthā (to stand)

Root: sthā (class 1)

Note: Predicate adjective for 'nāśodbhavau'.