योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-51

तथा संप्रति भासोऽस्य चिरकालैकभावनात् ।
घनीभूतः स्थितः पुष्टः सुदीर्घस्वप्नसुन्दरः ॥ ५१ ॥

tathā saṃprati bhāso'sya cirakālaikabhāvanāt ,
ghanībhūtaḥ sthitaḥ puṣṭaḥ sudīrghasvapnasundaraḥ 51

51. tathā samprati bhāsaḥ asya cira-kāla-eka-bhāvanāt |
ghanībhūtaḥ sthitaḥ puṣṭaḥ su-dīrgha-svapna-sundaraḥ ||

51. tathā samprati asya bhāsaḥ cira-kāla-eka-bhāvanāt ghanībhūtaḥ sthitaḥ puṣṭaḥ su-dīrgha-svapna-sundaraḥ (jātaḥ).

51. Thus, the appearance of this (reality), at present, due to constant contemplation (bhāvanā) over a long period, has become solidified, established, strengthened, and beautiful like a very prolonged dream.

Words meanings summery:

• तथा (tathā) - so, thus, similarly, in that manner

• सम्प्रति (samprati) - now, at present, currently

• भासः (bhāsaḥ) - the manifested appearance (of the world/reality) (appearance, light, splendor, manifestation)

• अस्य (asya) - of this (world/reality) (of this, his, her, its)

• चिर-काल-एक-भावनात् (cira-kāla-eka-bhāvanāt) - from the continuous contemplation for a long time; due to continuous long-term thought/imagination as a single reality

• घनीभूतः (ghanībhūtaḥ) - solidified, condensed, made dense, materialized, embodied

• स्थितः (sthitaḥ) - stood, situated, established, existing, firm

• पुष्टः (puṣṭaḥ) - nourished, strengthened, well-developed, confirmed

• सु-दीर्घ-स्वप्न-सुन्दरः (su-dīrgha-svapna-sundaraḥ) - beautiful like a very long dream, exceedingly beautiful and dream-like

Words meanings and morphology

तथा (tathā) - so, thus, similarly, in that manner

(indeclinable)

सम्प्रति (samprati) - now, at present, currently

(indeclinable)

Formed from prefixes 'sam' and 'prati' possibly with an implied root or used adverbially.

भासः (bhāsaḥ) - the manifested appearance (of the world/reality) (appearance, light, splendor, manifestation)

(noun)

Nominative, masculine, singular of bhāsa

bhāsa - light, splendor, appearance, manifestation

Derived from root √bhās (to shine, to appear).

Root: bhās (class 1)

अस्य (asya) - of this (world/reality) (of this, his, her, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Refers to the 'world' (jagat) or general 'reality' previously discussed.

चिर-काल-एक-भावनात् (cira-kāla-eka-bhāvanāt) - from the continuous contemplation for a long time; due to continuous long-term thought/imagination as a single reality

(noun)

Ablative, feminine, singular of cirakālaikabhāvanā

cirakālaikabhāvanā - contemplation of a single reality for a long time, prolonged singular meditation

Compound type : tatpuruṣa (cira+kāla+eka+bhāvanā)

• cira – long (of time), lasting, perpetual
  adjective
• kāla – time, period, season
  noun (masculine)
• eka – one, single, unique, sole
  adjective
• bhāvanā – contemplation, meditation, imagination, cultivation, notion
  noun (feminine)
  Derived from root √bhū (to be, to become), causative stem.
  Root: bhū (class 1)

घनीभूतः (ghanībhūtaḥ) - solidified, condensed, made dense, materialized, embodied

(adjective)

Nominative, masculine, singular of ghanībhūta

ghanībhūta - solidified, condensed, made dense, materialized

Past Passive Participle

Formed from 'ghanī' (intensive of ghana 'dense') and 'bhūta' (past passive participle of √bhū 'to become').

Root: bhū (class 1)

Note: Agrees with 'bhāsaḥ'.

स्थितः (sthitaḥ) - stood, situated, established, existing, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, established, existing, firm

Past Passive Participle

Derived from the root √sthā (to stand, to be, to remain) with the suffix -ta.

Root: sthā (class 1)

Note: Agrees with 'bhāsaḥ'.

पुष्टः (puṣṭaḥ) - nourished, strengthened, well-developed, confirmed

(adjective)

Nominative, masculine, singular of puṣṭa

puṣṭa - nourished, strengthened, well-developed, confirmed, prosperous

Past Passive Participle

Derived from the root √puṣ (to nourish, to thrive) with the suffix -ta.

Root: puṣ (class 4)

Note: Agrees with 'bhāsaḥ'.

सु-दीर्घ-स्वप्न-सुन्दरः (su-dīrgha-svapna-sundaraḥ) - beautiful like a very long dream, exceedingly beautiful and dream-like

(adjective)

Nominative, masculine, singular of sudīrghasvapnasundara

sudīrghasvapnasundara - beautiful like a very long dream, charming like an extremely prolonged dream

Compound type : tatpuruṣa (su+dīrgha+svapna+sundara)

• su – good, well, very, exceedingly
  indeclinable
  An intensifying prefix.
• dīrgha – long, lengthy, prolonged
  adjective (masculine)
• svapna – dream, sleep, dreaming
  noun (masculine)
• sundara – beautiful, charming, handsome, excellent
  adjective (masculine)

Note: Agrees with 'bhāsaḥ'.