योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-6

प्रणामपूर्वमन्योन्यमथ कृत्वा विसर्जनम् ।
गतः सोऽभिमतं देशमहं चाभिमतं गतः ॥ ६ ॥

praṇāmapūrvamanyonyamatha kṛtvā visarjanam ,
gataḥ so'bhimataṃ deśamahaṃ cābhimataṃ gataḥ 6

6. praṇāmapūrvam anyonyam atha kṛtvā visarjanam
gataḥ saḥ abhimatam deśam aham ca abhimatam gataḥ

6. atha anyonyam praṇāmapūrvam visarjanam kṛtvā,
saḥ abhimatam deśam gataḥ,
ca aham abhimatam gataḥ

6. Then, having bid farewell to each other with a bow, he went to his desired destination, and I also went to my desired destination.

Words meanings summery:

• प्रणामपूर्वम् (praṇāmapūrvam) - with a bow (preceded by a bow/salutation, respectfully)

• अन्योन्यम् (anyonyam) - each other (each other, mutually)

• अथ (atha) - Then (then, now, moreover)

• कृत्वा (kṛtvā) - having bid (having done, having made)

• विसर्जनम् (visarjanam) - farewell (dismissal, abandonment, sending away, departure, farewell)

• गतः (gataḥ) - went (gone, departed, arrived at)

• सः (saḥ) - he (he, that)

• अभिमतम् (abhimatam) - desired (desired, agreeable, intended)

• देशम् (deśam) - destination (place, region, country)

• अहम् (aham) - I

• च (ca) - and also (and, also)

• अभिमतम् (abhimatam) - desired (desired, agreeable, intended)

• गतः (gataḥ) - went (gone, departed, arrived at)

Words meanings and morphology

प्रणामपूर्वम् (praṇāmapūrvam) - with a bow (preceded by a bow/salutation, respectfully)

(indeclinable)

Compound type : karmadhāraya (praṇāma+pūrva)

• praṇāma – bow, salutation, reverence
  noun (masculine)
  Prefix: pra
  Root: nam (class 1)
• pūrva – preceded by, before, former, prior
  adjective (neuter)

Note: Used adverbially.

अन्योन्यम् (anyonyam) - each other (each other, mutually)

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, mutual

Compound type : tatpuruṣa (anya+anya)

• anya – other, another
  pronoun (neuter)

Note: Refers to the reciprocal action of "farewell".

अथ (atha) - Then (then, now, moreover)

(indeclinable)

कृत्वा (kṛtvā) - having bid (having done, having made)

(indeclinable)

absolutive (gerund)

Formed from root kṛ (to do/make).

Root: kṛ (class 8)

विसर्जनम् (visarjanam) - farewell (dismissal, abandonment, sending away, departure, farewell)

(noun)

Accusative, neuter, singular of visarjana

visarjana - dismissal, abandonment, sending away, departure

verbal noun

From `vi-sṛj` (to let go, dismiss)

Prefix: vi

Root: sṛj (class 6)

गतः (gataḥ) - went (gone, departed, arrived at)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived at, reached

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Acts as a verb in this context.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of `gataḥ`.

अभिमतम् (abhimatam) - desired (desired, agreeable, intended)

(adjective)

Accusative, masculine, singular of abhimata

abhimata - desired, agreeable, intended, esteemed

Past Passive Participle

Derived from `abhi-man` (to think, intend).

Prefix: abhi

Root: man (class 4)

देशम् (deśam) - destination (place, region, country)

(noun)

Accusative, masculine, singular of deśa

deśa - place, region, country, spot

Note: Object of `gataḥ`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the second `gataḥ`.

च (ca) - and also (and, also)

(indeclinable)

अभिमतम् (abhimatam) - desired (desired, agreeable, intended)

(adjective)

Accusative, masculine, singular of abhimata

abhimata - desired, agreeable, intended, esteemed

Past Passive Participle

Derived from `abhi-man` (to think, intend).

Prefix: abhi

Root: man (class 4)

गतः (gataḥ) - went (gone, departed, arrived at)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived at, reached

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Acts as a verb in this context.