योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-94, verse-69
नास्ति किंचिदिह क्षेत्रं व्युप्तं नाम न किंचन ।
न बीजमस्ति नो जातं किंचित्सर्वं च संस्थितम् ॥ ६९ ॥
न बीजमस्ति नो जातं किंचित्सर्वं च संस्थितम् ॥ ६९ ॥
nāsti kiṃcidiha kṣetraṃ vyuptaṃ nāma na kiṃcana ,
na bījamasti no jātaṃ kiṃcitsarvaṃ ca saṃsthitam 69
na bījamasti no jātaṃ kiṃcitsarvaṃ ca saṃsthitam 69
69.
na asti kiṃcit iha kṣetram vyuptam nāma na kiṃcana
na bījam asti na u jātam kiṃcit sarvam ca saṃsthitam
na bījam asti na u jātam kiṃcit sarvam ca saṃsthitam
69.
iha kiṃcit vyuptam kṣetram nāma na asti,
na kiṃcana.
bījam na asti,
na u kiṃcit jātam.
sarvam ca saṃsthitam
na kiṃcana.
bījam na asti,
na u kiṃcit jātam.
sarvam ca saṃsthitam
69.
Here, there is nothing that is a sown field, nor is there anything at all (sown). No seed exists, nor is anything truly born; rather, everything is already established.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अस्ति (asti) - is, exists
- किंचित् (kiṁcit) - anything, something, a little
- इह (iha) - here, in this world, in this case
- क्षेत्रम् (kṣetram) - field, ground, place
- व्युप्तम् (vyuptam) - sown, planted, scattered
- नाम (nāma) - by name, indeed, namely
- न (na) - not, no
- किंचन (kiṁcana) - anything at all, whatsoever
- न (na) - not, no
- बीजम् (bījam) - seed, germ, origin
- अस्ति (asti) - is, exists
- न उ (na u) - nor, and not
- जातम् (jātam) - born, produced, arisen
- किंचित् (kiṁcit) - anything, something
- सर्वम् (sarvam) - all, everything
- च (ca) - and, also
- संस्थितम् (saṁsthitam) - established, situated, existing, placed
Words meanings and morphology
न (na) - not, no
(indeclinable)
Note: Used to negate `asti`.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active indicative
3rd person singular, present tense, active voice.
Root: as (class 2)
किंचित् (kiṁcit) - anything, something, a little
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - anything, something
`kim` + `cid` (indefinite particle)
Note: Functions as indefinite pronoun modifying `kṣetram`.
इह (iha) - here, in this world, in this case
(indeclinable)
क्षेत्रम् (kṣetram) - field, ground, place
(noun)
Nominative, neuter, singular of kṣetra
kṣetra - field, ground, place, sphere
Root: kṣi (class 5)
Note: Subject of `asti`.
व्युप्तम् (vyuptam) - sown, planted, scattered
(adjective)
Nominative, neuter, singular of vyupta
vyupta - sown, planted, scattered
Past Passive Participle
Derived from root `vap` with prefix `vi`.
Prefix: vi
Root: vap (class 1)
Note: Modifies `kṣetram`.
नाम (nāma) - by name, indeed, namely
(indeclinable)
Note: Emphasizes the preceding negation.
न (na) - not, no
(indeclinable)
Note: Used with `kiṃcana` for emphatic negation.
किंचन (kiṁcana) - anything at all, whatsoever
(pronoun)
Nominative, neuter, singular of kiṃcana
kiṁcana - anything at all, whatsoever
`kim` + `cana` (indefinite particle)
Note: Works with `na` to form 'nothing at all'.
न (na) - not, no
(indeclinable)
बीजम् (bījam) - seed, germ, origin
(noun)
Nominative, neuter, singular of bīja
bīja - seed, germ, origin, cause
Note: Subject of `asti`.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
present active indicative
3rd person singular, present tense, active voice.
Root: as (class 2)
न उ (na u) - nor, and not
(indeclinable)
`na` (not) + `u` (an emphatic/disjunctive particle)
Note: Connects the two negated clauses.
जातम् (jātam) - born, produced, arisen
(adjective)
Nominative, neuter, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
Derived from root `jan`.
Root: jan (class 4)
Note: Predicate adjective, implicitly with `asti`.
किंचित् (kiṁcit) - anything, something
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - anything, something
`kim` + `cid`
Note: Subject of the implicit `asti` with `jātam`.
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
Note: Subject of `saṃsthitam`.
च (ca) - and, also
(indeclinable)
Note: Connects the negation with the positive statement.
संस्थितम् (saṁsthitam) - established, situated, existing, placed
(adjective)
Nominative, neuter, singular of saṃsthita
saṁsthita - established, situated, existing, standing together
Past Passive Participle
Derived from root `sthā` with prefix `sam`.
Prefix: sam
Root: sthā (class 1)
Note: Implies 'is established'.