योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-81

मध्याह्नेपि पिशाचश्चेदजिरे तिष्ठति स्वयम् ।
तत्तस्यान्धं तमस्तत्र संनिधानं करोत्यलम् ॥ ८१ ॥

madhyāhnepi piśācaścedajire tiṣṭhati svayam ,
tattasyāndhaṃ tamastatra saṃnidhānaṃ karotyalam 81

81. madhyāhne api piśācaḥ cet ajire tiṣṭhati svayam |
tat tasya andham tamaḥ tatra saṃnidhānam karoti alam

81. cet piśācaḥ svayam madhyāhne api ajire tiṣṭhati tat
tasya andham tamaḥ tatra saṃnidhānam alam karoti

81. If a ghost itself stands in the courtyard even at midday, its own blinding darkness abundantly establishes its presence there.

Words meanings summery:

• मध्याह्ने (madhyāhne) - at midday, at noon

• अपि (api) - even, also, too, and

• पिशाचः (piśācaḥ) - a ghost, demon, fiend

• चेत् (cet) - if

• अजिरे (ajire) - in the courtyard, in the open space

• तिष्ठति (tiṣṭhati) - stands, remains, dwells

• स्वयम् (svayam) - by itself, personally, of its own accord

• तत् (tat) - then, therefore; that

• तस्य (tasya) - of him, his, its

• अन्धम् (andham) - blinding, dark, blind, ignorant

• तमः (tamaḥ) - darkness, gloom, ignorance

• तत्र (tatra) - there, in that place

• संनिधानम् (saṁnidhānam) - presence, proximity, nearness

• करोति (karoti) - does, makes, causes

• अलम् (alam) - sufficiently, enough, indeed, completely

Words meanings and morphology

मध्याह्ने (madhyāhne) - at midday, at noon

(noun)

Locative, masculine, singular of madhyāhna

madhyāhna - midday, noon

अपि (api) - even, also, too, and

(indeclinable)

पिशाचः (piśācaḥ) - a ghost, demon, fiend

(noun)

Nominative, masculine, singular of piśāca

piśāca - ghost, demon, fiend, goblin

चेत् (cet) - if

(indeclinable)

अजिरे (ajire) - in the courtyard, in the open space

(noun)

Locative, neuter, singular of ajira

ajira - courtyard, open space, battlefield, rapid, agile

तिष्ठति (tiṣṭhati) - stands, remains, dwells

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root sthā, 1st class (tiṣṭhati).

Root: sthā (class 1)

स्वयम् (svayam) - by itself, personally, of its own accord

(indeclinable)

तत् (tat) - then, therefore; that

(indeclinable)

तस्य (tasya) - of him, his, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

अन्धम् (andham) - blinding, dark, blind, ignorant

(adjective)

Nominative, neuter, singular of andha

andha - blind, dark, ignorant; darkness

तमः (tamaḥ) - darkness, gloom, ignorance

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom; ignorance, inertia, one of the three guṇas

तत्र (tatra) - there, in that place

(indeclinable)

संनिधानम् (saṁnidhānam) - presence, proximity, nearness

(noun)

Accusative, neuter, singular of saṃnidhāna

saṁnidhāna - presence, proximity, nearness, placing together, repository

derived from verbal root dhā with prefixes sam- and ni-

Nouns formed from verbal roots (क्रियार्थक संज्ञा).

Prefixes: sam+ni

Root: dhā (class 3)

Note: Object of 'karoti'.

करोति (karoti) - does, makes, causes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root kṛ, 8th class (karoti).

Root: kṛ (class 8)

अलम् (alam) - sufficiently, enough, indeed, completely

(indeclinable)