योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-13

मनोमननमात्रात्मा पृथ्व्यादिपरिवर्जितः ।
संकल्पपुरुषाकारः पदार्थानामरोधकः ॥ १३ ॥

manomananamātrātmā pṛthvyādiparivarjitaḥ ,
saṃkalpapuruṣākāraḥ padārthānāmarodhakaḥ 13

13. manomananamātrātmā pṛthvyādiparivarjitaḥ
saṅkalpapuruṣākāraḥ padārthānām arodhakaḥ

13. manomananamātrātmā pṛthvyādiparivarjitaḥ
saṅkalpapuruṣākāraḥ padārthānām arodhakaḥ

13. Whose intrinsic nature (ātman) is merely mental ideation, devoid of earth and other elements. Whose form is that of the cosmic person (puruṣa) born of pure resolve (saṅkalpa), and who does not obstruct the existence of objects (padārtha).

Words meanings summery:

• मनोमननमात्रात्मा (manomananamātrātmā) - whose essence is merely mental ideation

• पृथ्व्यादिपरिवर्जितः (pṛthvyādiparivarjitaḥ) - devoid of earth and other elements

• सङ्कल्पपुरुषाकारः (saṅkalpapuruṣākāraḥ) - Whose form is the cosmic person (puruṣa) constituted by mental intention (saṅkalpa) (whose form is the puruṣa of resolution/intention)

• पदार्थानाम् (padārthānām) - of objects, of things, of categories

• अरोधकः (arodhakaḥ) - not obstructing, not hindering, not preventing

Words meanings and morphology

मनोमननमात्रात्मा (manomananamātrātmā) - whose essence is merely mental ideation

(adjective)

Nominative, masculine, singular of manomananamātrātman

manomananamātrātman - whose self/essence is merely mental ideation

Bahuvrīhi compound, describing the intrinsic nature.

Compound type : bahuvrīhi (manas+manana+mātra+ātman)

• manas – mind, intellect, understanding
  noun (neuter)
  Root: man (class 4)
• manana – thinking, ideation, reflection, mental activity
  noun (neuter)
  Action noun
  From root `man` (to think) + suffix `ana`.
  Root: man (class 4)
• mātra – mere, only, merely, solely
  adjective (neuter)
  Root: mā (class 2)
• ātman – self, soul, essence, spirit, individual soul (ātman), ultimate reality (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Part of a series of adjectives describing the ultimate reality.

पृथ्व्यादिपरिवर्जितः (pṛthvyādiparivarjitaḥ) - devoid of earth and other elements

(adjective)

Nominative, masculine, singular of pṛthvyādiparivarjita

pṛthvyādiparivarjita - abandoned by earth and so on, devoid of the element earth etc.

Tatpuruṣa compound. `parivarjita` (abandoned by) with `pṛthvyādi` (earth and so on).

Compound type : tatpuruṣa (pṛthvī+ādi+parivarjita)

• pṛthvī – earth, ground, land (one of the five elements)
  noun (feminine)
  Root: pṛth (class 6)
• ādi – beginning, first, and so on, etcetera
  adjective (masculine)
  Often used as a suffix in compounds.
  Root: ad (class 2)
• parivarjita – abandoned, avoided, excluded, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  From `pari` (around) + root `vṛj` (to avoid, abandon) + suffix `ita`.
  Prefix: pari
  Root: vṛj (class 1)

Note: Used adjectivally to describe the subject.

सङ्कल्पपुरुषाकारः (saṅkalpapuruṣākāraḥ) - Whose form is the cosmic person (puruṣa) constituted by mental intention (saṅkalpa) (whose form is the puruṣa of resolution/intention)

(adjective)

Nominative, masculine, singular of saṅkalpapuruṣākāra

saṅkalpapuruṣākāra - having the form of a puruṣa of resolve/intention

Bahuvrīhi compound. `ākāra` (form) which is `saṅkalpapuruṣa`.

Compound type : bahuvrīhi (saṅkalpa+puruṣa+ākāra)

• saṅkalpa – intention, resolve, mental creation, volition (saṅkalpa)
  noun (masculine)
  Action noun
  From `sam` (together, complete) + root `kḷp` (to be fit, form) + suffix `a`.
  Prefix: sam
  Root: kḷp (class 10)
• puruṣa – man, person, human being, cosmic person (puruṣa), soul, spirit
  noun (masculine)
  Root: pṛ (class 3)
• ākāra – form, shape, appearance, external aspect
  noun (masculine)
  From `ā` (towards) + root `kṛ` (to make) + suffix `a`.
  Prefix: ā
  Root: kṛ (class 8)

Note: Part of a series of adjectives describing the ultimate reality.

पदार्थानाम् (padārthānām) - of objects, of things, of categories

(noun)

Genitive, masculine, plural of padārtha

padārtha - meaning of a word, object, thing, category, substance

Tatpuruṣa compound: `artha` (meaning/object) of a `pada` (word).

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, position, object
  noun (neuter)
  Root: pad (class 4)
• artha – meaning, purpose, object, thing, reality, wealth
  noun (masculine)

अरोधकः (arodhakaḥ) - not obstructing, not hindering, not preventing

(adjective)

Nominative, masculine, singular of arodhaka

arodhaka - not obstructing, not hindering, not preventing

Agent noun (kṛt suffix -aka) with negative prefix

Formed from `a` (not) + `rodhaka` (obstructor). `rodhaka` from root `rudh` (to obstruct).

Compound type : nañ-tatpuruṣa (a+rodhaka)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• rodhaka – obstructor, hinderer, preventing, impeding
  adjective (masculine)
  Agent noun (kṛt suffix -aka)
  Derived from root `rudh` (to obstruct, block).
  Root: rudh (class 7)

Note: Used adjectivally to describe the subject.