योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-94, verse-72
यास्तु गुर्व्यः फलैर्हीनाः शून्याकाराः क्षयक्षताः ।
अशरीराः शरीरिण्यस्ताःपिशाचादिकाः स्मृताः ॥ ७२ ॥
अशरीराः शरीरिण्यस्ताःपिशाचादिकाः स्मृताः ॥ ७२ ॥
yāstu gurvyaḥ phalairhīnāḥ śūnyākārāḥ kṣayakṣatāḥ ,
aśarīrāḥ śarīriṇyastāḥpiśācādikāḥ smṛtāḥ 72
aśarīrāḥ śarīriṇyastāḥpiśācādikāḥ smṛtāḥ 72
72.
yāḥ tu gurvyaḥ phalaiḥ hīnāḥ śūnya-ākārāḥ kṣaya-kṣatāḥ
aśarīrāḥ śarīriṇyaḥ tāḥ piśāca-ādikāḥ smṛtāḥ
aśarīrāḥ śarīriṇyaḥ tāḥ piśāca-ādikāḥ smṛtāḥ
72.
yāḥ tu gurvyaḥ phalaiḥ hīnāḥ śūnya-ākārāḥ kṣaya-kṣatāḥ
aśarīrāḥ śarīriṇyaḥ tāḥ piśāca-ādikāḥ smṛtāḥ
aśarīrāḥ śarīriṇyaḥ tāḥ piśāca-ādikāḥ smṛtāḥ
72.
However, those entities that are significant but yield no fruits, possess empty forms, are damaged by decay, and are bodiless yet seemingly embodied, are considered `piśāca`s and similar spirits.
Words meanings summery:
(Scroll down for elaborated words morphology)
- याः (yāḥ) - which, who
- तु (tu) - but, however, indeed
- गुर्व्यः (gurvyaḥ) - significant (heavy, weighty, important, significant)
- फलैः (phalaiḥ) - by fruits, by results, by benefits
- हीनाः (hīnāḥ) - devoid of (devoid of, lacking, abandoned, deficient)
- शून्य-आकाराः (śūnya-ākārāḥ) - having empty forms, whose appearance is void
- क्षय-क्षताः (kṣaya-kṣatāḥ) - damaged by decay, injured by destruction
- अशरीराः (aśarīrāḥ) - bodiless, incorporeal
- शरीरिण्यः (śarīriṇyaḥ) - embodied ones, having bodies
- ताः (tāḥ) - those, they
- पिशाच-आदिकाः (piśāca-ādikāḥ) - demons and the like, starting with piśācas
- स्मृताः (smṛtāḥ) - considered (remembered, considered, stated)
Words meanings and morphology
याः (yāḥ) - which, who
(pronoun)
Nominative, feminine, plural of yad
yad - which, what, who, that
तु (tu) - but, however, indeed
(indeclinable)
गुर्व्यः (gurvyaḥ) - significant (heavy, weighty, important, significant)
(adjective)
Nominative, feminine, plural of guru
guru - heavy, weighty, important, respectable, teacher, spiritual guide
फलैः (phalaiḥ) - by fruits, by results, by benefits
(noun)
Instrumental, neuter, plural of phala
phala - fruit, result, consequence, benefit, reward
हीनाः (hīnāḥ) - devoid of (devoid of, lacking, abandoned, deficient)
(adjective)
Nominative, feminine, plural of hīna
hīna - left, abandoned, devoid of, deficient, low, inferior
Past Passive Participle
Derived from the root hā (to abandon, to leave) with the suffix -ta.
Root: hā (class 3)
शून्य-आकाराः (śūnya-ākārāḥ) - having empty forms, whose appearance is void
(adjective)
Nominative, feminine, plural of śūnya-ākāra
śūnya-ākāra - having empty forms, of void appearance
Compound type : bahuvrīhi (śūnya+ākāra)
- śūnya – empty, void, hollow, non-existent, zero
adjective (neuter) - ākāra – form, shape, appearance, external aspect
noun (masculine)
क्षय-क्षताः (kṣaya-kṣatāḥ) - damaged by decay, injured by destruction
(adjective)
Nominative, feminine, plural of kṣaya-kṣata
kṣaya-kṣata - damaged by decay/destruction
Compound type : tatpuruṣa (kṣaya+kṣata)
- kṣaya – decay, decline, destruction, loss, waste
noun (masculine)
Root: kṣi (class 1) - kṣata – injured, wounded, damaged, broken
adjective
Past Passive Participle
Derived from the root kṣaṇ (to hurt, injure) or kṣad (to cut).
Root: kṣaṇ (class 8)
अशरीराः (aśarīrāḥ) - bodiless, incorporeal
(adjective)
Nominative, feminine, plural of aśarīra
aśarīra - bodiless, incorporeal, without a body
Compound type : nañ-tatpuruṣa (a+śarīra)
- a – not, non-, un-
indeclinable - śarīra – body, corporeal frame
noun (neuter)
शरीरिण्यः (śarīriṇyaḥ) - embodied ones, having bodies
(noun)
Nominative, feminine, plural of śarīrin
śarīrin - having a body, embodied, an embodied being, living creature
Derived from śarīra (body) with the possessive suffix -in.
ताः (tāḥ) - those, they
(pronoun)
Nominative, feminine, plural of tad
tad - that, those, he, she, it, they
पिशाच-आदिकाः (piśāca-ādikāḥ) - demons and the like, starting with piśācas
(adjective)
Nominative, feminine, plural of piśāca-ādika
piśāca-ādika - starting with piśācas, piśācas and so on
Compound type : tatpuruṣa (piśāca+ādika)
- piśāca – demon, ghost, ghoul
noun (masculine) - ādika – beginning with, and so on, principal
adjective
Derived from ādi (beginning) with the suffix -ka.
स्मृताः (smṛtāḥ) - considered (remembered, considered, stated)
(adjective)
Nominative, feminine, plural of smṛta
smṛta - remembered, recollected, thought of, considered, stated
Past Passive Participle
Derived from the root smṛ (to remember) with the suffix -ta.
Root: smṛ (class 1)