योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-75

ताश्चिराभ्यासवशतस्त्वाधिभौतिकसंविदम् ।
प्राप्ता दीर्घानुभवनात्स्वप्नजाग्रद्दशामिव ॥ ७५ ॥

tāścirābhyāsavaśatastvādhibhautikasaṃvidam ,
prāptā dīrghānubhavanātsvapnajāgraddaśāmiva 75

75. tāḥ ca cira-abhyāsa-vaśataḥ tu ādhibhautika-saṃvidam
prāptāḥ dīrgha-anubhavanāt svapna-jāgrat-daśām iva

75. tāḥ ca tu cira-abhyāsa-vaśataḥ dīrgha-anubhavanāt
svapna-jāgrat-daśām iva ādhibhautika-saṃvidam prāptāḥ

75. And these entities, by virtue of prolonged habituation, indeed attained consciousness of the material realm (ādhibhautikasaṃvit) through extensive experience, similar to how one transitions into the waking state from a dream.

Words meanings summery:

• ताः (tāḥ) - those, they

• च (ca) - and, also, moreover

• चिर-अभ्यास-वशतः (cira-abhyāsa-vaśataḥ) - by the power of long practice, owing to prolonged habituation

• तु (tu) - indeed (but, indeed, however)

• आधिभौतिक-संविदम् (ādhibhautika-saṁvidam) - consciousness of the material realm (ādhibhautikasaṃvit) (consciousness pertaining to gross matter or beings)

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• दीर्घ-अनुभवनात् (dīrgha-anubhavanāt) - from long experience, through prolonged perception

• स्वप्न-जाग्रत्-दशाम् (svapna-jāgrat-daśām) - the state of dream-waking, the waking state from a dream

• इव (iva) - like, as, as it were

Words meanings and morphology

ताः (tāḥ) - those, they

(pronoun)

Nominative, feminine, plural of tad

tad - that, those, he, she, it, they

च (ca) - and, also, moreover

(indeclinable)

चिर-अभ्यास-वशतः (cira-abhyāsa-vaśataḥ) - by the power of long practice, owing to prolonged habituation

(noun)

Ablative, masculine, singular of cira-abhyāsa-vaśa

cira-abhyāsa-vaśa - power of long practice/habituation

Compound type : tatpuruṣa (cira+abhyāsa+vaśa)

• cira – long (time), prolonged, ancient
  adjective (neuter)
• abhyāsa – practice, habit, repetition, study
  noun (masculine)
  Derived from the root as (to throw) with prefix abhi- and suffix -a.
  Prefix: abhi
  Root: as (class 4)
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

तु (tu) - indeed (but, indeed, however)

(indeclinable)

आधिभौतिक-संविदम् (ādhibhautika-saṁvidam) - consciousness of the material realm (ādhibhautikasaṃvit) (consciousness pertaining to gross matter or beings)

(noun)

Accusative, feminine, singular of ādhibhautika-saṃvid

ādhibhautika-saṁvid - consciousness or knowledge related to material beings or elements

Compound type : karmadhāraya (ādhibhautika+saṃvid)

• ādhibhautika – relating to created beings, pertaining to the material elements
  adjective (neuter)
  Derived from adhibhūta (superior being or element) with suffix -ika.
• saṃvid – consciousness, knowledge, understanding, agreement
  noun (feminine)
  Derived from root vid (to know) with prefix sam-.
  Prefix: sam
  Root: vid (class 2)

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(adjective)

Nominative, feminine, plural of prāpta

prāpta - obtained, reached, attained, acquired

Past Passive Participle

Derived from the root āp (to obtain, reach) with prefix pra- and suffix -ta.

Prefix: pra

Root: āp (class 5)

दीर्घ-अनुभवनात् (dīrgha-anubhavanāt) - from long experience, through prolonged perception

(noun)

Ablative, neuter, singular of dīrgha-anubhavana

dīrgha-anubhavana - long experience, prolonged perception

Compound type : karmadhāraya (dīrgha+anubhavana)

• dīrgha – long, tall, deep, prolonged
  adjective (neuter)
• anubhavana – experience, perception, feeling
  noun (neuter)
  Nominalization of root bhū with prefix anu-
  Derived from the root bhū (to be, become) with prefix anu- and suffix -ana.
  Prefix: anu
  Root: bhū (class 1)

स्वप्न-जाग्रत्-दशाम् (svapna-jāgrat-daśām) - the state of dream-waking, the waking state from a dream

(noun)

Accusative, feminine, singular of svapna-jāgrat-daśā

svapna-jāgrat-daśā - state of dream-waking, transitional state from dream to waking

Compound type : karmadhāraya (svapna-jāgrat+daśā)

• svapna – dream, sleep
  noun (masculine)
  Derived from the root svap (to sleep).
  Root: svap (class 2)
• jāgrat – waking, awake, watchful
  adjective
  Present Active Participle
  Derived from the root jāgṛ (to wake, be awake).
  Root: jāgṛ (class 2)
• daśā – state, condition, stage, period, plight
  noun (feminine)

इव (iva) - like, as, as it were

(indeclinable)

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