योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-12

न ग्रहीता न च ग्राह्यस्त्वादृशार्थावबोधिनाम् ।
न चैव देशकालानां क्वचिदावृत्तिकारकः ॥ १२ ॥

na grahītā na ca grāhyastvādṛśārthāvabodhinām ,
na caiva deśakālānāṃ kvacidāvṛttikārakaḥ 12

12. na grahītā na ca grāhyaḥ tvādṛśārthāvabodhinām
na ca eva deśakālānām kvacit āvṛttikārakaḥ

12. tvādṛśārthāvabodhinām na grahītā ca na grāhyaḥ
ca eva na kvacit deśakālānām āvṛttikārakaḥ

12. For those who comprehend the true nature of reality (artha) as you do, it is neither a perceiver nor that which is perceived. And it is certainly never the cause of the cycles (saṃsāra) of space and time.

Words meanings summery:

• न (na) - not, nor, neither

• ग्रहीता (grahītā) - a perceiver, one who grasps, one who seizes

• न (na) - not, nor, neither

• च (ca) - and, also, moreover

• ग्राह्यः (grāhyaḥ) - to be perceived, to be grasped, to be seized, perceptible, object of perception

• त्वादृशार्थावबोधिनाम् (tvādṛśārthāvabodhinām) - For those who comprehend the true nature of reality. (for those who understand the meaning of 'you' (or, of such reality), for those who perceive such objects.)

• न (na) - not, nor, neither

• च (ca) - and, also, moreover

• एव (eva) - only, just, indeed, certainly, even

• देशकालानाम् (deśakālānām) - of space and time

• क्वचित् (kvacit) - somewhere, at some time, in some way, sometimes, anywhere

• आवृत्तिकारकः (āvṛttikārakaḥ) - cause of the cycles (saṃsāra) (cause of repetition, producer of cycles)

Words meanings and morphology

न (na) - not, nor, neither

(indeclinable)

ग्रहीता (grahītā) - a perceiver, one who grasps, one who seizes

(noun)

Nominative, masculine, singular of grahītṛ

grahītṛ - a perceiver, one who grasps, taker, seizer

Agent noun

Derived from root `grah` (to seize, grasp, perceive) with the suffix `-tṛ` (agent).

Root: grah (class 9)

न (na) - not, nor, neither

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

ग्राह्यः (grāhyaḥ) - to be perceived, to be grasped, to be seized, perceptible, object of perception

(adjective)

Nominative, masculine, singular of grāhya

grāhya - to be grasped, perceptible, object of sense, to be accepted

Gerundive (Pot. Pass. Part.)

Derived from root `grah` (to seize, grasp, perceive) with the suffix `-ya` (gerundive).

Root: grah (class 9)

Note: It functions here as a substantive: 'that which is to be perceived'.

त्वादृशार्थावबोधिनाम् (tvādṛśārthāvabodhinām) - For those who comprehend the true nature of reality. (for those who understand the meaning of 'you' (or, of such reality), for those who perceive such objects.)

(noun)

Genitive, masculine, plural of tvādṛśārthāvabodhin

tvādṛśārthāvabodhin - one who understands objects like 'you', one who understands such realities

Compound noun, agent noun `avabodhin` qualified by `tvādṛśārtha`.

Compound type : tatpuruṣa (tvādṛśa+artha+avabodhin)

• tvādṛśa – like you, similar to you
  adjective (masculine)
  Derived from `tvam` (you) and root `dṛś` (to see, appear, like).
  Root: dṛś (class 1)
• artha – meaning, purpose, object, thing, reality, wealth
  noun (masculine)
• avabodhin – one who understands, one who comprehends, awakening
  noun (masculine)
  Agent noun
  Derived from `ava` (down, off, away) + root `budh` (to awaken, know) with suffix `in`.
  Prefix: ava
  Root: budh (class 1)

Note: The genitive case indicates 'for' or 'of'.

न (na) - not, nor, neither

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - only, just, indeed, certainly, even

(indeclinable)

Emphatic particle.

देशकालानाम् (deśakālānām) - of space and time

(noun)

Genitive, masculine, plural of deśakāla

deśakāla - space and time, place and time

Dvandva compound.

Compound type : dvandva (deśa+kāla)

• deśa – place, region, space, locality
  noun (masculine)
  Root: diś (class 6)
• kāla – time, period, season
  noun (masculine)
  Root: kal (class 1)

क्वचित् (kvacit) - somewhere, at some time, in some way, sometimes, anywhere

(indeclinable)

Formed from `kva` (where?) + `cid` (an indefinite particle).

आवृत्तिकारकः (āvṛttikārakaḥ) - cause of the cycles (saṃsāra) (cause of repetition, producer of cycles)

(adjective)

Nominative, masculine, singular of āvṛttikāraka

āvṛttikāraka - cause of repetition, producing recurrence

Tatpuruṣa compound. `kāraka` (doer, maker) of `āvṛtti` (repetition, return).

Compound type : tatpuruṣa (āvṛtti+kāraka)

• āvṛtti – turning back, repetition, recurrence, cycle, return
  noun (feminine)
  Action noun
  From `ā` (towards) + root `vṛt` (to turn) + suffix `ti`.
  Prefix: ā
  Root: vṛt (class 1)
• kāraka – doer, maker, agent, cause, producing
  adjective (masculine)
  Agent noun (kṛt suffix -aka)
  Derived from root `kṛ` (to do, make) with suffix `-aka`.
  Root: kṛ (class 8)

Note: Functions here as a substantive: 'the cause of repetition'.