योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-14

अरुद्धश्च पदार्थौघैः स्वयं स्वानुभवोन्मुखः ।
व्यवहर्ता तथाभूतैरेवं पुंभिर्मनोमयैः ॥ १४ ॥

aruddhaśca padārthaughaiḥ svayaṃ svānubhavonmukhaḥ ,
vyavahartā tathābhūtairevaṃ puṃbhirmanomayaiḥ 14

14. aruddhaḥ ca padārthaughaiḥ svayam svānubhavonmukhaḥ
vyavahartā tathābhūtaiḥ evam pumbhiḥ manomayaiḥ

14. ca aruddhaḥ padārthaughaiḥ svayam svānubhavonmukhaḥ
vyavahartā evam tathābhūtaiḥ pumbhiḥ manomayaiḥ

14. And not obstructed by the multitude of objects (padārtha), it is naturally (svayam) inclined towards its own (self) experience. It is the one who engages with persons (puruṣa) of such a nature (tathābhūta) who are composed of mind (manomaya), in this very way (evam).

Words meanings summery:

• अरुद्धः (aruddhaḥ) - not obstructed, unobstructed, unchecked

• च (ca) - and, also, moreover

• पदार्थौघैः (padārthaughaiḥ) - by masses/multitudes of objects

• स्वयम् (svayam) - by itself, spontaneously, personally, oneself

• स्वानुभवोन्मुखः (svānubhavonmukhaḥ) - inclined towards one's own experience, facing one's own realization

• व्यवहर्ता (vyavahartā) - one who engages (with others) (agent, actor, one who transacts, one who behaves)

• तथाभूतैः (tathābhūtaiḥ) - by persons of such a nature (by such beings, by those who have become so, by those thus constituted)

• एवम् (evam) - thus, in this manner, so

• पुम्भिः (pumbhiḥ) - by persons, by men, by beings

• मनोमयैः (manomayaiḥ) - composed of mind (consisting of mind, mental, made of mind)

Words meanings and morphology

अरुद्धः (aruddhaḥ) - not obstructed, unobstructed, unchecked

(adjective)

Nominative, masculine, singular of aruddha

aruddha - not obstructed, unimpeded, free

Past Passive Participle with negative prefix

From `a` (not) + `ruddha` (obstructed). `ruddha` is PPP from root `rudh` (to obstruct).

Compound type : nañ-tatpuruṣa (a+ruddha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• ruddha – obstructed, blocked, confined
  adjective (masculine)
  Past Passive Participle
  Derived from root `rudh` (to obstruct, block).
  Root: rudh (class 7)

Note: Qualifies the implied subject (ultimate reality).

च (ca) - and, also, moreover

(indeclinable)

पदार्थौघैः (padārthaughaiḥ) - by masses/multitudes of objects

(noun)

Instrumental, masculine, plural of padārthaugha

padārthaugha - flood of objects, multitude of objects

Tatpuruṣa compound. `ogha` (flood, multitude) of `padārtha` (objects).

Compound type : tatpuruṣa (padārtha+ogha)

• padārtha – object, thing, category, meaning of a word
  noun (masculine)
  Tatpuruṣa compound: `artha` (meaning/object) of a `pada` (word).
• ogha – flood, stream, multitude, mass, heap
  noun (masculine)
  From root `vah` (to carry) with prefix `ava` and change.
  Prefix: ava
  Root: vah (class 1)

Note: Indicates the agent of obstruction.

स्वयम् (svayam) - by itself, spontaneously, personally, oneself

(indeclinable)

Reflexive adverb.

स्वानुभवोन्मुखः (svānubhavonmukhaḥ) - inclined towards one's own experience, facing one's own realization

(adjective)

Nominative, masculine, singular of svānubhavonmukha

svānubhavonmukha - inclined towards one's own experience

Tatpuruṣa compound. `unmukha` (facing) towards `svānubhava` (self-experience).

Compound type : tatpuruṣa (sva+anubhava+unmukha)

• sva – own, one's own, self
  pronoun
  Reflexive possessive pronoun.
• anubhava – experience, perception, feeling
  noun (masculine)
  Action noun
  From `anu` (after) + root `bhū` (to be, become, experience) + suffix `a`.
  Prefix: anu
  Root: bhū (class 1)
• unmukha – facing towards, eager for, inclined towards, having the face turned up
  adjective (masculine)
  From `ud` (up) + `mukha` (face).

Note: Qualifies the implied subject.

व्यवहर्ता (vyavahartā) - one who engages (with others) (agent, actor, one who transacts, one who behaves)

(noun)

Nominative, masculine, singular of vyavahartṛ

vyavahartṛ - agent, actor, transactor, judge, one who deals with

Agent noun

From `vi` (apart) + `ava` (down) + root `hṛ` (to carry) + suffix `tṛ`.

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Functions as the predicate noun for the implied subject.

तथाभूतैः (tathābhūtaiḥ) - by persons of such a nature (by such beings, by those who have become so, by those thus constituted)

(adjective)

Instrumental, masculine, plural of tathābhūta

tathābhūta - having become so, being of such a nature, thus happened

Past Passive Participle

From `tathā` (thus) + `bhūta` (become, been, existing).

Compound type : tatpuruṣa (tathā+bhūta)

• tathā – thus, so, in that manner
  indeclinable
  Adverb.
• bhūta – become, been, existing, being, creature, element
  adjective (masculine)
  Past Passive Participle
  From root `bhū` (to be, become).
  Root: bhū (class 1)

Note: Agrees with `pumbhiḥ`.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb.

पुम्भिः (pumbhiḥ) - by persons, by men, by beings

(noun)

Instrumental, masculine, plural of puṃs

puṁs - man, person, male, spirit (puruṣa)

Strong stem for `puruṣa` in some cases.

मनोमयैः (manomayaiḥ) - composed of mind (consisting of mind, mental, made of mind)

(adjective)

Instrumental, masculine, plural of manomaya

manomaya - consisting of mind, made of mind, mental

From `manas` (mind) + suffix `maya` (made of, consisting of).

Compound type : tatpuruṣa (manas+maya)

• manas – mind, intellect, understanding
  noun (neuter)
  Root: man (class 4)
• maya – consisting of, made of, full of
  suffix (masculine)
  Primary suffix (kṛt).
  Root: mā (class 2)

Note: Agrees with `pumbhiḥ`.