योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-66

वस्तुतोऽङ्ग न सर्गादिर्न सर्गो नाप्यसर्गता ।
विद्यते सकृदाभातमिदमित्थं सदैव तत् ॥ ६६ ॥

vastuto'ṅga na sargādirna sargo nāpyasargatā ,
vidyate sakṛdābhātamidamitthaṃ sadaiva tat 66

66. vastutaḥ aṅga na sargādiḥ na sargaḥ na api asargatā
vidyate sakṛt ābhātam idam ittham sadā eva tat

66. aṅga vastutaḥ na sargādiḥ na sargaḥ na api asargatā
vidyate tat idam sakṛt ābhātam ittham sadā eva

66. O dear one, in reality, there is neither a beginning of creation, nor creation itself, nor even a state of non-creation. This [reality], having manifested once, remains eternally in that very same way.

Words meanings summery:

• वस्तुतः (vastutaḥ) - in reality, essentially, actually

• अङ्ग (aṅga) - O dear one, O friend, indeed

• न (na) - not, no

• सर्गादिः (sargādiḥ) - beginning of creation

• न (na) - not, no

• सर्गः (sargaḥ) - creation, emanation

• न (na) - not, no

• अपि (api) - even, also, too

• असर्गता (asargatā) - non-creation, state of not being created

• विद्यते (vidyate) - exists, is present, is found

• सकृत् (sakṛt) - once, at once, simultaneously

• आभातम् (ābhātam) - appeared, manifested, shone upon

• इदम् (idam) - this, this here

• इत्थम् (ittham) - thus, in this manner, so

• सदा (sadā) - always, ever

• एव (eva) - indeed, only, just

• तत् (tat) - that, it

Words meanings and morphology

वस्तुतः (vastutaḥ) - in reality, essentially, actually

(indeclinable)

Derived from 'vastu' with the suffix 'tas'.

अङ्ग (aṅga) - O dear one, O friend, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

सर्गादिः (sargādiḥ) - beginning of creation

(noun)

Nominative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, production
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, first, etc.
  noun (masculine)

न (na) - not, no

(indeclinable)

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, production

Root: sṛj (class 6)

न (na) - not, no

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

असर्गता (asargatā) - non-creation, state of not being created

(noun)

Nominative, feminine, singular of asargatā

asargatā - non-creation, state of not being created

Compound type : nañ-tatpuruṣa (a+sargatā)

• a – not, un-
  indeclinable
• sargatā – state of creation
  noun (feminine)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Indicative

Root 'vid' (to be, exist), Class 2, Middle Voice, Present, 3rd person singular.

Root: vid (class 2)

सकृत् (sakṛt) - once, at once, simultaneously

(indeclinable)

आभातम् (ābhātam) - appeared, manifested, shone upon

(adjective)

Nominative, neuter, singular of ābhāta

ābhāta - appeared, manifested, shone upon

Past Passive Participle

Derived from the root 'bhā' (to shine) with the prefix 'ā'.

Prefix: ā

Root: bhā (class 2)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that