योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-46

एवं मनःस्थितो ब्रह्मा सदेहोऽप्यमलं नभः ।
तत्स्वप्नपुरुषाकारः सन्नेवासद्वपुः सदा ॥ ४६ ॥

evaṃ manaḥsthito brahmā sadeho'pyamalaṃ nabhaḥ ,
tatsvapnapuruṣākāraḥ sannevāsadvapuḥ sadā 46

46. evam manaḥ sthitaḥ brahmā sadehaḥ api amalam nabhaḥ
tat svapnapurūṣākāraḥ san eva asat vapuḥ sadā

46. evam manaḥsthitaḥ brahmā sadehaḥ api amalam nabhaḥ
tat svapnapurūṣākāraḥ san eva sadā asadvapuḥ

46. Thus, Brahmā, situated in the mind (manas), even though having a body, is like the pure sky. That (Brahmā), always existing in the form of a dream-person, nevertheless has a non-existent body.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so, indeed

• मनः (manaḥ) - mind, intellect, consciousness

• स्थितः (sthitaḥ) - situated (situated, located, standing, existing)

• ब्रह्मा (brahmā) - Brahmā (the creator god) (Brahmā (the creator god), a priest)

• सदेहः (sadehaḥ) - with a body, embodied

• अपि (api) - even though (even, also, although, too)

• अमलम् (amalam) - spotless, pure, stainless, faultless

• नभः (nabhaḥ) - sky (sky, atmosphere, ether, cloud)

• तत् (tat) - that (Brahmā) (that, it)

• स्वप्नपुरूषाकारः (svapnapurūṣākāraḥ) - having the form of a dream-person

• सन् (san) - existing (existing, being, real, good)

• एव (eva) - nevertheless, even (though) (indeed, only, very, just)

• असत् (asat) - non-existent, unreal, false

• वपुः (vapuḥ) - body, form, figure

• सदा (sadā) - always, perpetually, forever

Words meanings and morphology

एवम् (evam) - thus, in this manner, so, indeed

(indeclinable)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness

Root: man (class 4)

Note: Part of compound 'manaḥsthitaḥ'

स्थितः (sthitaḥ) - situated (situated, located, standing, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, located, standing, existing

Past Passive Participle

Past Passive Participle of root sthā

Compound type : tatpuruṣa (manas+sthita)

• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)
• sthita – situated, located, standing, existing
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root sthā
  Root: sthā (class 1)

ब्रह्मा (brahmā) - Brahmā (the creator god) (Brahmā (the creator god), a priest)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), a priest, the Absolute (neuter form)

Root: bṛh (class 1)

सदेहः (sadehaḥ) - with a body, embodied

(adjective)

Nominative, masculine, singular of sadeha

sadeha - with a body, embodied

Compound of 'sa' (with) and 'deha' (body).

Compound type : bahuvrīhi (sa+deha)

• sa – with, together with
  indeclinable
• deha – body, form
  noun (masculine)

अपि (api) - even though (even, also, although, too)

(indeclinable)

अमलम् (amalam) - spotless, pure, stainless, faultless

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless, faultless

Compound of 'a' (not) and 'mala' (impurity).

Compound type : bahuvrīhi (a+mala)

• a – not, non-, un-
  indeclinable
• mala – impurity, dirt, stain
  noun (masculine)

Note: Agrees with nabhaḥ

नभः (nabhaḥ) - sky (sky, atmosphere, ether, cloud)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether, cloud

तत् (tat) - that (Brahmā) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

स्वप्नपुरूषाकारः (svapnapurūṣākāraḥ) - having the form of a dream-person

(adjective)

Nominative, masculine, singular of svapnapurūṣākāra

svapnapurūṣākāra - having the form of a dream-person

Compound type : bahuvrīhi (svapna+puruṣa+ākāra)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• puruṣa – person, man, primal being (puruṣa)
  noun (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

सन् (san) - existing (existing, being, real, good)

(adjective)

Nominative, masculine, singular of sat

sat - existing, being, real, good

Present Active Participle

Present Active Participle of root as (to be)

Root: as (class 2)

एव (eva) - nevertheless, even (though) (indeed, only, very, just)

(indeclinable)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle (negative)

Negative of 'sat' (present participle of 'as' - to be)

Prefix: a

Root: as (class 2)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure

Compound type : bahuvrīhi (asat+vapus)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle (negative)
  Negative of 'sat' (present participle of 'as' - to be)
  Prefix: a
  Root: as (class 2)
• vapus – body, form, figure
  noun (neuter)

सदा (sadā) - always, perpetually, forever

(indeclinable)