योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-94, verse-67
आशून्ये विपुलाभोगे स्वच्छचिज्जलपूरिते ।
कलनापङ्ककलिले भविष्यति चिदम्बरे ॥ ६७ ॥
कलनापङ्ककलिले भविष्यति चिदम्बरे ॥ ६७ ॥
āśūnye vipulābhoge svacchacijjalapūrite ,
kalanāpaṅkakalile bhaviṣyati cidambare 67
kalanāpaṅkakalile bhaviṣyati cidambare 67
67.
āśūnye vipulābhoge svacchacijjalapūrite
kalanāpaṅkakālile bhaviṣyati cidambare
kalanāpaṅkakālile bhaviṣyati cidambare
67.
āśūnye vipulābhoge svacchacijjalapūrite
kalanāpaṅkakālile cidambare bhaviṣyati
kalanāpaṅkakālile cidambare bhaviṣyati
67.
Within the consciousness-ether (cidambara) — which is utterly empty, vast in its embrace, filled with the pure water of consciousness, and [yet also] muddied by the defilement of mental constructs — [all this] will come to exist.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आशून्ये (āśūnye) - in the utterly empty, in the perfectly void
- विपुलाभोगे (vipulābhoge) - in the vast expanse, in the extensive enjoyment
- स्वच्छचिज्जलपूरिते (svacchacijjalapūrite) - filled with pure water of consciousness
- कलनापङ्ककालिले (kalanāpaṅkakālile) - turbid with the mud of mental constructions
- भविष्यति (bhaviṣyati) - will be, will exist, will happen
- चिदम्बरे (cidambare) - in the ether of consciousness, in the sky of consciousness
Words meanings and morphology
आशून्ये (āśūnye) - in the utterly empty, in the perfectly void
(adjective)
Locative, neuter, singular of āśūnya
āśūnya - utterly empty, perfectly void
Compound type : pra-ādi tatpuruṣa (ā+śūnya)
- ā – completely, fully, up to
indeclinable - śūnya – empty, void, zero
adjective (masculine/feminine/neuter)
विपुलाभोगे (vipulābhoge) - in the vast expanse, in the extensive enjoyment
(noun)
Locative, neuter, singular of vipulābhoga
vipulābhoga - vast expanse, extensive enjoyment
Compound type : karmadhāraya (vipula+ābhoga)
- vipula – vast, extensive, abundant
adjective (masculine/feminine/neuter) - ābhoga – expanse, fullness, enjoyment, coiled state
noun (masculine)
स्वच्छचिज्जलपूरिते (svacchacijjalapūrite) - filled with pure water of consciousness
(adjective)
Locative, neuter, singular of svacchacijjalapūrita
svacchacijjalapūrita - filled with pure water of consciousness
Compound type : tatpuruṣa (svaccha+cit+jala+pūrita)
- svaccha – pure, clear, transparent
adjective (masculine/feminine/neuter) - cit – consciousness, pure intelligence
noun (feminine) - jala – water
noun (neuter) - pūrita – filled, full, completed
adjective (masculine/feminine/neuter)
Past Passive Participle
Derived from root 'pṝ' (to fill) with prefix 'ā'.
Prefix: ā
Root: pṝ (class 10)
कलनापङ्ककालिले (kalanāpaṅkakālile) - turbid with the mud of mental constructions
(adjective)
Locative, neuter, singular of kalanāpaṅkakālila
kalanāpaṅkakālila - turbid with the mud of mental constructions
Compound type : tatpuruṣa (kalanā+paṅka+kālila)
- kalanā – mental construction, conception, calculation
noun (feminine) - paṅka – mud, dirt, mire, defilement
noun (masculine) - kālila – turbid, foul, confused, defiled
adjective (masculine/feminine/neuter)
भविष्यति (bhaviṣyati) - will be, will exist, will happen
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Indicative
Root 'bhū' (to be), Class 1, Active Voice, Future, 3rd person singular.
Root: bhū (class 1)
चिदम्बरे (cidambare) - in the ether of consciousness, in the sky of consciousness
(noun)
Locative, neuter, singular of cidambara
cidambara - ether of consciousness, sky of consciousness
Compound type : tatpuruṣa (cit+ambara)
- cit – consciousness, pure intelligence
noun (feminine) - ambara – sky, ether, garment, atmosphere
noun (neuter)