योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-94, verse-63
एवमाभासमात्रस्य कचतोऽनिशमव्ययम् ।
सर्गादिमध्यान्तदृशो मुधैवात्रोदिताः स्थिताः ॥ ६३ ॥
सर्गादिमध्यान्तदृशो मुधैवात्रोदिताः स्थिताः ॥ ६३ ॥
evamābhāsamātrasya kacato'niśamavyayam ,
sargādimadhyāntadṛśo mudhaivātroditāḥ sthitāḥ 63
sargādimadhyāntadṛśo mudhaivātroditāḥ sthitāḥ 63
63.
evam ābhāsa mātrasyā kacataḥ aniśam avyayam sarga
ādi madhya anta dṛśaḥ mudhā eva atra uditāḥ sthitāḥ
ādi madhya anta dṛśaḥ mudhā eva atra uditāḥ sthitāḥ
63.
evam aniśam avyayam ābhāsa mātrasyā kacataḥ,
sarga ādi madhya anta dṛśaḥ atra mudhā eva uditāḥ sthitāḥ (santi).
sarga ādi madhya anta dṛśaḥ atra mudhā eva uditāḥ sthitāḥ (santi).
63.
Thus, for that which is merely an imperishable appearance, constantly manifesting, the perceptions of creation, its beginning, middle, and end are vainly manifested and established herein.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so
- आभासमात्रस्या (ābhāsamātrasyā) - of merely an appearance, of a mere reflection/semblance
- कचतः (kacataḥ) - of appearing, of shining, of imagining
- अनिशम् (aniśam) - constantly, unceasingly, perpetually
- अव्ययम् (avyayam) - imperishable, undecaying, immutable, unchangeable
- सर्गादिमध्यान्तदृशः (sargādimadhyāntadṛśaḥ) - visions/perceptions of creation, beginning, middle, and end
- मुधा (mudhā) - in vain, uselessly, fruitlessly, wrongly
- एव (eva) - indeed, certainly, only, just
- अत्र (atra) - here, in this place, in this matter
- उदिताः (uditāḥ) - manifested (arisen, appeared, manifested, said)
- स्थिताः (sthitāḥ) - established, situated, standing, existing
Words meanings and morphology
एवम् (evam) - thus, in this manner, so
(indeclinable)
आभासमात्रस्या (ābhāsamātrasyā) - of merely an appearance, of a mere reflection/semblance
(noun)
Genitive, neuter, singular of ābhāsamātra
ābhāsamātra - mere appearance, bare semblance, mere reflection
Compound type : karmadhāraya (ābhāsa+mātra)
- ābhāsa – appearance, semblance, reflection, illusion
noun (masculine)
Prefix: ā
Root: bhās (class 1) - mātra – only, mere, merely, by measure
adjective (neuter)
कचतः (kacataḥ) - of appearing, of shining, of imagining
(adjective)
Genitive, neuter, singular of kacat
kacat - appearing, shining, imagining
Present Active Participle
Root: kac (class 1)
Note: Agrees with 'ābhāsamātrasyā'.
अनिशम् (aniśam) - constantly, unceasingly, perpetually
(indeclinable)
Compound type : nañ-tatpuruṣa (an+iśa)
- an – not, without
indeclinable - iśa – ruler, lord
noun (masculine)
Note: Functions adverbially.
अव्ययम् (avyayam) - imperishable, undecaying, immutable, unchangeable
(adjective)
Genitive, neuter, singular of avyaya
avyaya - imperishable, undecaying, immutable, indeclinable
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, without
indeclinable - vyaya – expense, loss, decay, expenditure
noun (masculine)
Prefix: vi
Root: i (class 2)
Note: Agrees with 'ābhāsamātrasyā'.
सर्गादिमध्यान्तदृशः (sargādimadhyāntadṛśaḥ) - visions/perceptions of creation, beginning, middle, and end
(noun)
Nominative, feminine, plural of sargādimadhyāntadṛś
sargādimadhyāntadṛś - visions/perceptions of creation, beginning, middle, and end
Compound type : dvandva-tatpuruṣa (sarga+ādi+madhya+anta+dṛś)
- sarga – creation, emanation, chapter
noun (masculine)
Prefix: sam
Root: sṛj (class 6) - ādi – beginning, etc.
noun (masculine) - madhya – middle, center
noun (neuter) - anta – end, boundary
noun (masculine) - dṛś – seeing, vision, appearance, eye
noun (feminine)
Root: dṛś (class 1)
मुधा (mudhā) - in vain, uselessly, fruitlessly, wrongly
(indeclinable)
एव (eva) - indeed, certainly, only, just
(indeclinable)
अत्र (atra) - here, in this place, in this matter
(indeclinable)
उदिताः (uditāḥ) - manifested (arisen, appeared, manifested, said)
(adjective)
Nominative, feminine, plural of udita
udita - arisen, appeared, manifested, said
Past Passive Participle
From root 'i' (to go) with prefix 'ud'. Also from 'vad' (to speak). Contextually 'arisen/manifested'.
Prefix: ud
Root: i (class 2)
स्थिताः (sthitāḥ) - established, situated, standing, existing
(adjective)
Nominative, feminine, plural of sthita
sthita - standing, situated, existing, firm, stable
Past Passive Participle
Root: sthā (class 1)