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7,94

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-94, verse-63

एवमाभासमात्रस्य कचतोऽनिशमव्ययम् ।
सर्गादिमध्यान्तदृशो मुधैवात्रोदिताः स्थिताः ॥ ६३ ॥
evamābhāsamātrasya kacato'niśamavyayam ,
sargādimadhyāntadṛśo mudhaivātroditāḥ sthitāḥ 63
63. evam ābhāsa mātrasyā kacataḥ aniśam avyayam sarga
ādi madhya anta dṛśaḥ mudhā eva atra uditāḥ sthitāḥ
63. evam aniśam avyayam ābhāsa mātrasyā kacataḥ,
sarga ādi madhya anta dṛśaḥ atra mudhā eva uditāḥ sthitāḥ (santi).
63. Thus, for that which is merely an imperishable appearance, constantly manifesting, the perceptions of creation, its beginning, middle, and end are vainly manifested and established herein.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner, so
  • आभासमात्रस्या (ābhāsamātrasyā) - of merely an appearance, of a mere reflection/semblance
  • कचतः (kacataḥ) - of appearing, of shining, of imagining
  • अनिशम् (aniśam) - constantly, unceasingly, perpetually
  • अव्ययम् (avyayam) - imperishable, undecaying, immutable, unchangeable
  • सर्गादिमध्यान्तदृशः (sargādimadhyāntadṛśaḥ) - visions/perceptions of creation, beginning, middle, and end
  • मुधा (mudhā) - in vain, uselessly, fruitlessly, wrongly
  • एव (eva) - indeed, certainly, only, just
  • अत्र (atra) - here, in this place, in this matter
  • उदिताः (uditāḥ) - manifested (arisen, appeared, manifested, said)
  • स्थिताः (sthitāḥ) - established, situated, standing, existing

Words meanings and morphology

एवम् (evam) - thus, in this manner, so
(indeclinable)
आभासमात्रस्या (ābhāsamātrasyā) - of merely an appearance, of a mere reflection/semblance
(noun)
Genitive, neuter, singular of ābhāsamātra
ābhāsamātra - mere appearance, bare semblance, mere reflection
Compound type : karmadhāraya (ābhāsa+mātra)
  • ābhāsa – appearance, semblance, reflection, illusion
    noun (masculine)
    Prefix: ā
    Root: bhās (class 1)
  • mātra – only, mere, merely, by measure
    adjective (neuter)
कचतः (kacataḥ) - of appearing, of shining, of imagining
(adjective)
Genitive, neuter, singular of kacat
kacat - appearing, shining, imagining
Present Active Participle
Root: kac (class 1)
Note: Agrees with 'ābhāsamātrasyā'.
अनिशम् (aniśam) - constantly, unceasingly, perpetually
(indeclinable)
Compound type : nañ-tatpuruṣa (an+iśa)
  • an – not, without
    indeclinable
  • iśa – ruler, lord
    noun (masculine)
Note: Functions adverbially.
अव्ययम् (avyayam) - imperishable, undecaying, immutable, unchangeable
(adjective)
Genitive, neuter, singular of avyaya
avyaya - imperishable, undecaying, immutable, indeclinable
Compound type : nañ-tatpuruṣa (a+vyaya)
  • a – not, without
    indeclinable
  • vyaya – expense, loss, decay, expenditure
    noun (masculine)
    Prefix: vi
    Root: i (class 2)
Note: Agrees with 'ābhāsamātrasyā'.
सर्गादिमध्यान्तदृशः (sargādimadhyāntadṛśaḥ) - visions/perceptions of creation, beginning, middle, and end
(noun)
Nominative, feminine, plural of sargādimadhyāntadṛś
sargādimadhyāntadṛś - visions/perceptions of creation, beginning, middle, and end
Compound type : dvandva-tatpuruṣa (sarga+ādi+madhya+anta+dṛś)
  • sarga – creation, emanation, chapter
    noun (masculine)
    Prefix: sam
    Root: sṛj (class 6)
  • ādi – beginning, etc.
    noun (masculine)
  • madhya – middle, center
    noun (neuter)
  • anta – end, boundary
    noun (masculine)
  • dṛś – seeing, vision, appearance, eye
    noun (feminine)
    Root: dṛś (class 1)
मुधा (mudhā) - in vain, uselessly, fruitlessly, wrongly
(indeclinable)
एव (eva) - indeed, certainly, only, just
(indeclinable)
अत्र (atra) - here, in this place, in this matter
(indeclinable)
उदिताः (uditāḥ) - manifested (arisen, appeared, manifested, said)
(adjective)
Nominative, feminine, plural of udita
udita - arisen, appeared, manifested, said
Past Passive Participle
From root 'i' (to go) with prefix 'ud'. Also from 'vad' (to speak). Contextually 'arisen/manifested'.
Prefix: ud
Root: i (class 2)
स्थिताः (sthitāḥ) - established, situated, standing, existing
(adjective)
Nominative, feminine, plural of sthita
sthita - standing, situated, existing, firm, stable
Past Passive Participle
Root: sthā (class 1)