योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-22

जनो जरठभेदत्वान्न संकल्पार्थभाजनम् ।
स एष जीर्णभेदत्वात्सत्यकामत्वभाजनम् ॥ २२ ॥

jano jaraṭhabhedatvānna saṃkalpārthabhājanam ,
sa eṣa jīrṇabhedatvātsatyakāmatvabhājanam 22

22. janaḥ jaraṭhabhedatvāt na saṅkalpārthabhājanam
saḥ eṣaḥ jīrṇabhedatvāt satyakāmatvabhājanam

22. janaḥ jaraṭhabhedatvāt saṅkalpārthabhājanam na
saḥ eṣaḥ jīrṇabhedatvāt satyakāmatvabhājanam

22. People, due to their attachment to rigid distinctions, do not become fulfillers of their intentions (saṅkalpa). However, such a person, due to having transcended distinctions, becomes a recipient of the power of true willing (satya-kāma).

Words meanings summery:

• जनः (janaḥ) - a person, people, man, mankind

• जरठभेदत्वात् (jaraṭhabhedatvāt) - because of the state of firm distinction, due to the nature of rigid separation

• न (na) - not, no

• सङ्कल्पार्थभाजनम् (saṅkalpārthabhājanam) - a recipient of the object of (his) resolve, a fulfiller of (his) intention

• सः (saḥ) - he, that (one)

• एषः (eṣaḥ) - this (one), he

• जीर्णभेदत्वात् (jīrṇabhedatvāt) - because of the state of worn-out distinctions, due to the nature of dissolved separation

• सत्यकामत्वभाजनम् (satyakāmatvabhājanam) - a recipient of the state of true willing, a fulfiller of true desires

Words meanings and morphology

जनः (janaḥ) - a person, people, man, mankind

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, folk

जरठभेदत्वात् (jaraṭhabhedatvāt) - because of the state of firm distinction, due to the nature of rigid separation

(noun)

Ablative, neuter, singular of jaraṭhabhedatva

jaraṭhabhedatva - state of having old/firm distinctions

Compound type : tatpuruṣa (jaraṭha+bheda+tva)

• jaraṭha – old, aged, firm, stiff, rigid
  adjective (masculine)
  Root: jṛ (class 1)
• bheda – difference, distinction, separation, division
  noun (masculine)
  Root: bhid (class 7)
• tva – -ness, -hood, state of being
  suffix (neuter)

न (na) - not, no

(indeclinable)

सङ्कल्पार्थभाजनम् (saṅkalpārthabhājanam) - a recipient of the object of (his) resolve, a fulfiller of (his) intention

(noun)

Nominative, neuter, singular of saṅkalpārthabhājana

saṅkalpārthabhājana - recipient of the fruit/object of one's intention

Compound type : tatpuruṣa (saṅkalpa+artha+bhājana)

• saṅkalpa – resolve, intention, will, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• artha – object, purpose, meaning, wealth, goal
  noun (masculine)
• bhājana – vessel, recipient, container, partaker
  noun (neuter)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this (one), he

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

जीर्णभेदत्वात् (jīrṇabhedatvāt) - because of the state of worn-out distinctions, due to the nature of dissolved separation

(noun)

Ablative, neuter, singular of jīrṇabhedatva

jīrṇabhedatva - state of having old/worn-out/dissolved distinctions

Compound type : tatpuruṣa (jīrṇa+bheda+tva)

• jīrṇa – old, worn out, decayed, digested, dilapidated
  adjective (masculine)
  Past Passive Participle
  Root: jṛ (class 1)
• bheda – difference, distinction, separation, division
  noun (masculine)
  Root: bhid (class 7)
• tva – -ness, -hood, state of being
  suffix (neuter)

सत्यकामत्वभाजनम् (satyakāmatvabhājanam) - a recipient of the state of true willing, a fulfiller of true desires

(noun)

Nominative, neuter, singular of satyakāmatvabhājana

satyakāmatvabhājana - recipient of the state of true desires/will

Compound type : tatpuruṣa (satya+kāma+tva+bhājana)

• satya – true, real, truth
  adjective (neuter)
• kāma – desire, wish, love, pleasure, object of desire
  noun (masculine)
  Root: kam (class 1)
• tva – -ness, -hood, state of being
  suffix (neuter)
• bhājana – vessel, recipient, container, partaker
  noun (neuter)