योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-57

ततः शरीरधातूनां तेन पृथ्व्यादिकाः कृताः ।
अभिधाः पञ्च चित्पुष्टा जगदित्येव ताः स्थिताः ॥ ५७ ॥

tataḥ śarīradhātūnāṃ tena pṛthvyādikāḥ kṛtāḥ ,
abhidhāḥ pañca citpuṣṭā jagadityeva tāḥ sthitāḥ 57

57. tataḥ śarīradhātūnām tena pṛthvyādikāḥ kṛtāḥ
abhidhāḥ pañca citpuṣṭāḥ jagat iti eva tāḥ sthitāḥ

57. tataḥ tena śarīradhātūnām pṛthvyādikāḥ pañca
citpuṣṭāḥ abhidhāḥ kṛtāḥ tāḥ jagat iti eva sthitāḥ

57. Thereafter, by that (consciousness), the five names for the bodily constituents, beginning with earth, were created. These names, nourished by consciousness, indeed exist as 'the world' itself.

Words meanings summery:

• ततः (tataḥ) - thence, thereafter, then, therefore

• शरीरधातूनाम् (śarīradhātūnām) - of the bodily constituents, of the humors of the body

• तेन (tena) - by that, by him

• पृथ्व्यादिकाः (pṛthvyādikāḥ) - earth and the like, beginning with earth

• कृताः (kṛtāḥ) - made, created, done

• अभिधाः (abhidhāḥ) - names, appellations, designations

• पञ्च (pañca) - five

• चित्पुष्टाः (citpuṣṭāḥ) - nourished by consciousness, strengthened by consciousness

• जगत् (jagat) - world, universe

• इति (iti) - thus, so, indicating direct speech or thought

• एव (eva) - indeed, only, just

• ताः (tāḥ) - those

• स्थिताः (sthitāḥ) - remain, exist, stand

Words meanings and morphology

ततः (tataḥ) - thence, thereafter, then, therefore

(indeclinable)

Ablative suffix -tas added to tad (that)

शरीरधातूनाम् (śarīradhātūnām) - of the bodily constituents, of the humors of the body

(noun)

Genitive, masculine, plural of śarīradhātu

śarīradhātu - bodily constituent, humor of the body

Compound type : tatpuruṣa (śarīra+dhātu)

• śarīra – body, corporeal
  noun (neuter)
• dhātu – element, constituent, root (grammatical), metal
  noun (masculine)

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the agent of creation, likely 'consciousness' or 'Brahman' implied from context.

पृथ्व्यादिकाः (pṛthvyādikāḥ) - earth and the like, beginning with earth

(adjective)

Nominative, feminine, plural of pṛthvyādika

pṛthvyādika - earth and the like, beginning with earth

Pṛthvī (earth) + ādi (beginning) + ka (suffix)

Compound type : tatpuruṣa (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Qualifies 'abhidhāḥ'.

कृताः (kṛtāḥ) - made, created, done

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, created

Past Passive Participle

Root kṛ (to do, make)

Root: kṛ (class 8)

Note: Agrees with 'abhidhāḥ'.

अभिधाः (abhidhāḥ) - names, appellations, designations

(noun)

Nominative, feminine, plural of abhidhā

abhidhā - name, appellation, designation, expression

Prefix: abhi

Root: dhā (class 3)

Note: Subject of the verb (implied 'were').

पञ्च (pañca) - five

(numeral)

Note: Agrees with 'abhidhāḥ'.

चित्पुष्टाः (citpuṣṭāḥ) - nourished by consciousness, strengthened by consciousness

(adjective)

Nominative, feminine, plural of citpuṣṭa

citpuṣṭa - nourished by consciousness, strengthened by intelligence/spirit

Compound type : instrumental tatpuruṣa (cit+puṣṭa)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• puṣṭa – nourished, strengthened, grown
  adjective (masculine)
  Past Passive Participle
  Root puṣ (to nourish, thrive)
  Root: puṣ (class 4)

Note: Agrees with 'abhidhāḥ'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (from gam)

Root gam (to go)

Root: gam (class 1)

Note: Predicate nominative for 'tāḥ' (implied 'bhavanti' or 'santi').

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

Note: Encloses 'jagat'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, she, those

Note: Refers back to 'abhidhāḥ'.

स्थिताः (sthitāḥ) - remain, exist, stand

(adjective)

Nominative, feminine, plural of sthita

sthita - standing, existing, remaining, fixed, situated

Past Passive Participle

Root sthā (to stand)

Root: sthā (class 1)

Note: Predicate adjective for 'tāḥ'.