योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-53

गतं प्रकटतोत्कर्षादाधिभौतिकदेहताम् ।
तेनैव सर्ग इत्युक्तो भेदसंततिभासुरः ॥ ५३ ॥

gataṃ prakaṭatotkarṣādādhibhautikadehatām ,
tenaiva sarga ityukto bhedasaṃtatibhāsuraḥ 53

53. gatam prakaṭata utkarṣāt ādhibhautikadehatām
tena eva sargaḥ iti uktaḥ bhedasaṃtatibhāsuraḥ

53. prakaṭata utkarṣāt ādhibhautikadehatām gatam,
tena eva bhedasaṃtatibhāsuraḥ sargaḥ iti uktaḥ

53. That subtle body, having achieved the state of a gross physical body due to the intensification of its manifestation, is therefore called 'creation' (sarga), which shines with a brilliant continuum of differentiations.

Words meanings summery:

• गतम् (gatam) - having gone, having attained, having become

• प्रकटत (prakaṭata) - manifestation, visibility (as part of a compound)

• उत्कर्षात् (utkarṣāt) - from excellence, from superiority, from intensification

• आधिभौतिकदेहताम् (ādhibhautikadehatām) - to the state of a physical body

• तेन (tena) - by that subtle body (transformed into a gross body) (by that, by him, by it)

• एव (eva) - only, just, indeed, alone

• सर्गः (sargaḥ) - creation, emanation

• इति (iti) - thus, in this manner, as

• उक्तः (uktaḥ) - called, said, spoken

• भेदसंततिभासुरः (bhedasaṁtatibhāsuraḥ) - shining with a continuum of distinctions, resplendent with a series of differentiations

Words meanings and morphology

गतम् (gatam) - having gone, having attained, having become

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, obtained, become

Past Passive Participle

From root gam (to go) + kta (ta) suffix

Root: gam (class 1)

Note: Refers to the subtle body (ātivāhikadeha) implicitly from the previous verse

प्रकटत (prakaṭata) - manifestation, visibility (as part of a compound)

(noun)

feminine, singular of prakaṭatā

prakaṭatā - manifestation, visibility, prominence

From prakaṭa + tā suffix

उत्कर्षात् (utkarṣāt) - from excellence, from superiority, from intensification

(noun)

Ablative, masculine, singular of utkarṣa

utkarṣa - excellence, superiority, intensification, pre-eminence

From ud-kṛṣ (to draw up, elevate) + a suffix

Prefix: ud

Root: kṛṣ (class 1)

Note: Forms the second part of the compound 'prakaṭata utkarṣa'

आधिभौतिकदेहताम् (ādhibhautikadehatām) - to the state of a physical body

(noun)

Accusative, feminine, singular of ādhibhautikadehatā

ādhibhautikadehatā - state of having a gross physical body

From ādhibhautika + deha + tā (abstract suffix)

Compound type : tatpuruṣa (ādhibhautika+deha+tā)

• ādhibhautika – pertaining to elements, material, physical
  adjective (masculine)
  From adhibhūta + ika suffix
  Prefix: adhi
• deha – body, form
  noun (masculine)
• tā – -ness, -hood (suffix forming abstract nouns)
  suffix (feminine)
  Abstract noun forming suffix

तेन (tena) - by that subtle body (transformed into a gross body) (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subtle body (ātivāhikadeha) in its ādhibhautika state

एव (eva) - only, just, indeed, alone

(indeclinable)

Particle for emphasis

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge

From sṛj (to create, emit) with a suffix

Root: sṛj (class 6)

Note: Subject of the participle 'uktaḥ'

इति (iti) - thus, in this manner, as

(indeclinable)

Particle marking a quotation or direct speech

उक्तः (uktaḥ) - called, said, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, called, declared

Past Passive Participle

From root vac (to speak) + kta suffix, with va becoming u

Root: vac (class 2)

Note: Agrees with 'sargaḥ'

भेदसंततिभासुरः (bhedasaṁtatibhāsuraḥ) - shining with a continuum of distinctions, resplendent with a series of differentiations

(adjective)

Nominative, masculine, singular of bhedasaṃtatibhāsura

bhedasaṁtatibhāsura - shining with a series of distinctions/differentiations

Compound

Compound type : tatpuruṣa (bheda+saṃtati+bhāsura)

• bheda – distinction, difference, division
  noun (masculine)
  From bhid (to split, divide) + a suffix
  Root: bhid (class 7)
• saṃtati – continuum, series, succession, offspring
  noun (feminine)
  From sam-tan (to extend, stretch out)
  Prefix: sam
  Root: tan (class 8)
• bhāsura – shining, brilliant, resplendent
  adjective (masculine)
  From root bhās (to shine) + ura suffix
  Root: bhās (class 1)