योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-47

पृथ्व्यादिमूर्तिरहितस्त्वातिवाहिकदेहवान् ।
पृथ्व्यादयः किल कुतः संकल्पपुरुषस्य खे ॥ ४७ ॥

pṛthvyādimūrtirahitastvātivāhikadehavān ,
pṛthvyādayaḥ kila kutaḥ saṃkalpapuruṣasya khe 47

47. pṛthvī ādi mūrti rahitaḥ tu ātivāhika dehavān
pṛthvī ādayaḥ kila kutaḥ saṅkalpa puruṣasya khe

47. tu pṛthvyādimūrtirahitaḥ ātivāhikadehavān
saṅkalpapuruṣasya khe pṛthvyādayaḥ kila kutaḥ

47. But it is devoid of a physical form like earth and so on; it possesses a subtle (ātivāhika) body. Indeed, how could earth and other elements exist in space for a conceptual (saṅkalpa) person (puruṣa)?

Words meanings summery:

• पृथ्वी (pṛthvī) - earth, ground, world

• आदि (ādi) - and so on (beginning, and so on, etcetera)

• मूर्ति (mūrti) - physical form (form, body, shape, image)

• रहितः (rahitaḥ) - devoid of, without, free from

• तु (tu) - but (but, on the other hand, indeed, however)

• आतिवाहिक (ātivāhika) - subtle, conveying, transient, ethereal

• देहवान् (dehavān) - having a body, embodied

• पृथ्वी (pṛthvī) - earth, ground, world

• आदयः (ādayaḥ) - and others, etcetera, beginning with

• किल (kila) - indeed (indeed, certainly, really, it is said)

• कुतः (kutaḥ) - how (from where, whence, why, how)

• सङ्कल्प (saṅkalpa) - conceptual (concept, intention, imagination, resolve)

• पुरुषस्य (puruṣasya) - for the conceptual person (puruṣa) (of the person, of the man, of the cosmic person (puruṣa))

• खे (khe) - in the sky, in space, in the ether

Words meanings and morphology

पृथ्वी (pṛthvī) - earth, ground, world

(noun)

Nominative, feminine, singular of pṛthvī

pṛthvī - earth, ground, world

आदि (ādi) - and so on (beginning, and so on, etcetera)

(indeclinable)

Note: Part of compound 'pṛthvyādimūrtirahitaḥ'

मूर्ति (mūrti) - physical form (form, body, shape, image)

(noun)

Nominative, feminine, singular of mūrti

mūrti - form, body, shape, image

रहितः (rahitaḥ) - devoid of, without, free from

(adjective)

Nominative, masculine, singular of rahita

rahita - devoid of, without, free from

Past Passive Participle

Past Passive Participle of root rah

Compound type : bahuvrīhi (pṛthvī+ādi+mūrti+rahita)

• pṛthvī – earth, ground, world
  noun (feminine)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)
• mūrti – form, body, shape, image
  noun (feminine)
• rahita – devoid of, without, free from
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root rah
  Root: rah (class 1)

तु (tu) - but (but, on the other hand, indeed, however)

(indeclinable)

आतिवाहिक (ātivāhika) - subtle, conveying, transient, ethereal

(adjective)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle, conveying, transient, ethereal

देहवान् (dehavān) - having a body, embodied

(adjective)

Nominative, masculine, singular of dehavat

dehavat - having a body, embodied

Suffix -vat indicating possession

Compound type : bahuvrīhi (ātivāhika+dehavat)

• ātivāhika – subtle, conveying, transient, ethereal
  adjective (masculine)
  Prefixes: ati+vah
• dehavat – having a body, embodied
  adjective (masculine)
  Suffix -vat indicating possession

पृथ्वी (pṛthvī) - earth, ground, world

(noun)

Nominative, feminine, singular of pṛthvī

pṛthvī - earth, ground, world

आदयः (ādayaḥ) - and others, etcetera, beginning with

(noun)

Nominative, masculine, plural of ādi

ādi - beginning, and so on, etcetera

Compound type : dvandva (pṛthvī+ādi)

• pṛthvī – earth, ground, world
  noun (feminine)
• ādi – beginning, and so on, etcetera
  noun (masculine)

किल (kila) - indeed (indeed, certainly, really, it is said)

(indeclinable)

कुतः (kutaḥ) - how (from where, whence, why, how)

(indeclinable)

सङ्कल्प (saṅkalpa) - conceptual (concept, intention, imagination, resolve)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - concept, intention, imagination, resolve

Prefix: sam

Root: kḷp (class 1)

पुरुषस्य (puruṣasya) - for the conceptual person (puruṣa) (of the person, of the man, of the cosmic person (puruṣa))

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, man, primal being, cosmic person (puruṣa)

Compound type : ṣaṣṭhī tatpuruṣa (saṅkalpa+puruṣa)

• saṅkalpa – concept, intention, imagination, resolve
  noun (masculine)
  Prefix: sam
• puruṣa – person, man, primal being, cosmic person (puruṣa)
  noun (masculine)

खे (khe) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, air