योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-77

पश्यन्ति काश्चिदन्योन्यं ग्राम्या ग्राम्येयकानिव ।
स्वप्नैकलोकवास्तव्या इवैता भूतजातयः ॥ ७७ ॥

paśyanti kāścidanyonyaṃ grāmyā grāmyeyakāniva ,
svapnaikalokavāstavyā ivaitā bhūtajātayaḥ 77

77. paśyanti kāścit anyonyam grāmyāḥ grāmeyakān iva
svapnaikalokavāstavyāḥ iva etāḥ bhūtajātayaḥ

77. etāḥ bhūtajātayaḥ kāścit grāmyāḥ grāmeyakān iva
anyonyam paśyanti svapnaikalokavāstavyāḥ iva

77. Some of these classes of beings (bhūtajātayaḥ) perceive each other, just as villagers observe other villagers. They are like inhabitants of a shared dream-world.

Words meanings summery:

• पश्यन्ति (paśyanti) - they see, they perceive

• काश्चित् (kāścit) - Refers to 'some of these classes of beings'. (some, certain ones)

• अन्योन्यम् (anyonyam) - each other, mutually

• ग्राम्याः (grāmyāḥ) - rustic people, villagers

• ग्रामेयकान् (grāmeyakān) - other villagers or rustic folk (villagers, village children, rustic folk)

• इव (iva) - like, as, as if

• स्वप्नैकलोकवास्तव्याः (svapnaikalokavāstavyāḥ) - dwellers of a single dream-world, inhabitants of a unique dream-realm

• इव (iva) - like, as, as if

• एताः (etāḥ) - these

• भूतजातयः (bhūtajātayaḥ) - classes of beings, types of creatures

Words meanings and morphology

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present tense form of root dṛś (class 1, P), stem changes to paśya.

Root: dṛś (class 1)

काश्चित् (kāścit) - Refers to 'some of these classes of beings'. (some, certain ones)

(pronoun)

Nominative, feminine, plural of ka

ka - who, which, what, some, certain

Interrogative pronoun declined as indefinite with '-cit' suffix.

Note: The suffix -cit makes the pronoun indefinite.

अन्योन्यम् (anyonyam) - each other, mutually

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, mutual, reciprocal

Note: Functions adverbially here.

ग्राम्याः (grāmyāḥ) - rustic people, villagers

(noun)

Nominative, feminine, plural of grāmya

grāmya - rustic, belonging to a village, common, vulgar

Derived from grāma (village) with ya suffix.

Note: Refers to female villagers, or villagers in general agreeing with bhūtajātayaḥ.

ग्रामेयकान् (grāmeyakān) - other villagers or rustic folk (villagers, village children, rustic folk)

(noun)

Accusative, masculine, plural of grāmeyaka

grāmeyaka - villager, inhabitant of a village, rustic

Derived from grāma (village) with -eyaka suffix.

इव (iva) - like, as, as if

(indeclinable)

स्वप्नैकलोकवास्तव्याः (svapnaikalokavāstavyāḥ) - dwellers of a single dream-world, inhabitants of a unique dream-realm

(adjective)

Nominative, feminine, plural of svapnaikalokavāstavya

svapnaikalokavāstavya - one who dwells in a single dream-world

Compound type : Tatpuruṣa (svapna+eka+loka+vāstavya)

• svapna – dream, sleep
  noun (masculine)
• eka – one, single, unique
  numeral/adjective (masculine)
• loka – world, realm, sphere of existence
  noun (masculine)
• vāstavya – dweller, inhabitant, residing
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root vas (to dwell) with tavya suffix, forming a noun/adjective.
  Root: vas (class 1)

Note: Agrees with `bhūtajātayaḥ`.

इव (iva) - like, as, as if

(indeclinable)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etas

etas - this (proximal demonstrative pronoun)

भूतजातयः (bhūtajātayaḥ) - classes of beings, types of creatures

(noun)

Nominative, feminine, plural of bhūtajāti

bhūtajāti - class of beings, species of creatures

Compound type : Tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become) with kta suffix.
  Root: bhū (class 1)
• jāti – birth, species, class, kind
  noun (feminine)