योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-27

अवष्टब्धं प्रवृत्तस्य नान्यावष्टब्धये मम ।
संपद्यते किंचिदपि मनोमननदेहिनः ॥ २७ ॥

avaṣṭabdhaṃ pravṛttasya nānyāvaṣṭabdhaye mama ,
saṃpadyate kiṃcidapi manomananadehinaḥ 27

27. avaṣṭabdham pravṛttasya na anya avaṣṭabdhaye
mama saṃpadyate kiñcidapi manomananadehinaḥ

27. manomananadehinaḥ mama pravṛttasya avaṣṭabdham
anya avaṣṭabdhaye kiñcidapi na saṃpadyate

27. For my active self, whose body is composed of mind and thought, nothing at all, neither (its own) support nor any other external obstruction, comes into being.

Words meanings summery:

• अवष्टब्धम् (avaṣṭabdham) - a support or obstruction (for oneself) (a support, an obstruction, being stopped, held back)

• प्रवृत्तस्य (pravṛttasya) - of the active one, of the one who has proceeded

• न (na) - not

• अन्य (anya) - any other (external) (other, different)

• अवष्टब्धये (avaṣṭabdhaye) - for (its) obstruction (for the purpose of support, for the purpose of obstruction)

• मम (mama) - my, of me

• संपद्यते (saṁpadyate) - comes into being, results, occurs, becomes

• किञ्चिदपि (kiñcidapi) - nothing at all (in conjunction with 'na') (anything at all, even a little)

• मनोमननदेहिनः (manomananadehinaḥ) - of the one whose body is mind and thought, of the subtle body

Words meanings and morphology

अवष्टब्धम् (avaṣṭabdham) - a support or obstruction (for oneself) (a support, an obstruction, being stopped, held back)

(noun)

Nominative, neuter, singular of avaṣṭabdha

avaṣṭabdha - supported, stopped, obstructed; also as noun: support, obstruction

Past Passive Participle

Derived from root √stambh (to stop, support) with prefix ava-.

Prefix: ava

Root: stambh (class 9)

प्रवृत्तस्य (pravṛttasya) - of the active one, of the one who has proceeded

(participle)

Genitive, masculine, singular of pravṛtta

pravṛtta - engaged in, set out, active, commenced

Past Passive Participle

Derived from root √vṛt (to turn, to be) with prefix pra-.

Prefix: pra

Root: vṛt (class 1)

Note: Agrees with 'mama manomananadehinaḥ'.

न (na) - not

(indeclinable)

अन्य (anya) - any other (external) (other, different)

(adjective)

Nominative, masculine, singular of anya

anya - other, different

अवष्टब्धये (avaṣṭabdhaye) - for (its) obstruction (for the purpose of support, for the purpose of obstruction)

(noun)

Dative, feminine, singular of avaṣṭabdhi

avaṣṭabdhi - support, obstruction, restraint

Derived from root √stambh (to stop, support) with prefix ava- and suffix -dhi.

Prefix: ava

Root: stambh (class 9)

Note: Dative of purpose.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

संपद्यते (saṁpadyate) - comes into being, results, occurs, becomes

(verb)

3rd person , singular, middle, present indicative (laṭ) of pad

Prefix: sam

Root: pad (class 4)

किञ्चिदपि (kiñcidapi) - nothing at all (in conjunction with 'na') (anything at all, even a little)

(indeclinable)

मनोमननदेहिनः (manomananadehinaḥ) - of the one whose body is mind and thought, of the subtle body

(noun)

Genitive, masculine, singular of manomananadehin

manomananadehin - having a body made of mind and thought, subtle body

Compound type : bahuvrīhi (manas+manana+dehin)

• manas – mind
  noun (neuter)
• manana – thinking, meditating, reflection
  noun (neuter)
  Derived from root √man (to think).
  Root: man (class 4)
• dehin – embodied, having a body, a living being
  noun (masculine)