योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-10

अहमिन्द्रपुरं प्राप्तो न कश्चित्तत्र दृष्टवान् ।
मामिमं देहरहितमातिवाहिकदेहिनम् ॥ १० ॥

ahamindrapuraṃ prāpto na kaścittatra dṛṣṭavān ,
māmimaṃ deharahitamātivāhikadehinam 10

10. aham indrapuram prāptaḥ na kaścit tatra
dṛṣṭavān mām imam deharahitam ātivāhikadehinam

10. aham indrapuram prāptaḥ.
tatra kaścit imam deharahitam ātivāhikadehinam mām na dṛṣṭavān.

10. I reached the city of Indra. There, no one saw me, who was bodiless and possessed of a subtle, transcendent body (ātivāhika-dehin).

Words meanings summery:

• अहम् (aham) - I

• इन्द्रपुरम् (indrapuram) - the city of Indra

• प्राप्तः (prāptaḥ) - reached, arrived, obtained

• न (na) - not

• कश्चित् (kaścit) - used with 'na' to mean 'no one' (anyone, someone)

• तत्र (tatra) - in Indra's city (there)

• दृष्टवान् (dṛṣṭavān) - saw, beheld

• माम् (mām) - me

• इमम् (imam) - this (one), me

• देहरहितम् (deharahitam) - bodiless, without a body

• आतिवाहिकदेहिनम् (ātivāhikadehinam) - referring to a body that serves as a vehicle for the soul's subtle journey (possessing a subtle/transcendent body)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

इन्द्रपुरम् (indrapuram) - the city of Indra

(noun)

Accusative, neuter, singular of indrapura

indrapura - city of Indra

Compound type : tatpuruṣa (indra+pura)

• indra – Indra (king of the gods)
  proper noun (masculine)
• pura – city, town, fortress
  noun (neuter)

प्राप्तः (prāptaḥ) - reached, arrived, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, acquired

Past Passive Participle

Past Passive Participle of √āp with prefix pra-

Prefix: pra

Root: āp (class 5)

न (na) - not

(indeclinable)

कश्चित् (kaścit) - used with 'na' to mean 'no one' (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, some, any

तत्र (tatra) - in Indra's city (there)

(indeclinable)

दृष्टवान् (dṛṣṭavān) - saw, beheld

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, beheld

Past Active Participle (ktavatu)

Past Active Participle of √dṛś

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

इमम् (imam) - this (one), me

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

देहरहितम् (deharahitam) - bodiless, without a body

(adjective)

Accusative, masculine, singular of deharahita

deharahita - without a body, bodiless

Compound type : tatpuruṣa (deha+rahita)

• deha – body, form
  noun (masculine)
• rahita – deprived of, without, devoid of
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √rah
  Root: rah (class 1)

आतिवाहिकदेहिनम् (ātivāhikadehinam) - referring to a body that serves as a vehicle for the soul's subtle journey (possessing a subtle/transcendent body)

(adjective)

Accusative, masculine, singular of ātivāhikadehin

ātivāhikadehin - one possessing a subtle or transcendent body (ātivāhika-deha)

Derived from ātivāhika-deha (a subtle, vehicle-body) + -in (possessing)

Compound type : bahuvrīhi (ātivāhika+dehin)

• ātivāhika – subtle, transcendent, pertaining to a vehicle
  adjective (masculine)
  Prefix: ati
  Root: vah (class 1)
• dehin – embodied, possessing a body, an embodied soul
  adjective (masculine)
  possessive suffix -in added to deha