योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-82

न निहन्ति च तद्भानुर्न चान्यस्तत्प्रपश्यति ।
स एव चानुभवति पश्य मायाविजृम्भितम् ॥ ८२ ॥

na nihanti ca tadbhānurna cānyastatprapaśyati ,
sa eva cānubhavati paśya māyāvijṛmbhitam 82

82. na nihanti ca tat bhānuḥ na ca anyaḥ tat prapaśyati
| saḥ eva ca anubhavati paśya māyā-vijṛmbhitam

82. bhānuḥ ca tat na nihanti ca anyaḥ tat na prapaśyati
saḥ eva ca anubhavati paśya māyā-vijṛmbhitam

82. The sun does not dispel that [darkness/ghost], nor does anyone else perceive it. He alone experiences it. Behold the manifestation of illusion (māyā)!

Words meanings summery:

• न (na) - not, no, neither

• निहन्ति (nihanti) - destroys, strikes down, kills, dispels

• च (ca) - and, also, moreover

• तत् (tat) - referring to the darkness (tamaḥ) or the ghost's presence described in the previous verse. (that, it (referring to the darkness/ghost's presence))

• भानुः (bhānuḥ) - the sun, light, ray of light

• न (na) - not, no, neither

• च (ca) - and, also, moreover

• अन्यः (anyaḥ) - another, someone else, other

• तत् (tat) - referring to the darkness (tamaḥ) or the ghost's presence described in the previous verse. (that, it (referring to the darkness/ghost's presence))

• प्रपश्यति (prapaśyati) - sees, perceives, observes

• सः (saḥ) - he, that one

• एव (eva) - only, alone, just, indeed

• च (ca) - and, also, moreover

• अनुभवति (anubhavati) - experiences, feels, perceives

• पश्य (paśya) - behold! see! look!

• माया-विजृम्भितम् (māyā-vijṛmbhitam) - manifestation/expansion/sport of illusion (māyā)

Words meanings and morphology

न (na) - not, no, neither

(indeclinable)

निहन्ति (nihanti) - destroys, strikes down, kills, dispels

(verb)

3rd person , singular, active, present (laṭ) of han

Root han, 2nd class (hanti) with upasarga ni-.

Prefix: ni

Root: han (class 2)

च (ca) - and, also, moreover

(indeclinable)

तत् (tat) - referring to the darkness (tamaḥ) or the ghost's presence described in the previous verse. (that, it (referring to the darkness/ghost's presence))

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Object of 'nihanti' and 'prapaśyati'.

भानुः (bhānuḥ) - the sun, light, ray of light

(noun)

Nominative, masculine, singular of bhānu

bhānu - ray of light, sun, light, brilliance

न (na) - not, no, neither

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्यः (anyaḥ) - another, someone else, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, foreign

तत् (tat) - referring to the darkness (tamaḥ) or the ghost's presence described in the previous verse. (that, it (referring to the darkness/ghost's presence))

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Object of 'prapaśyati'.

प्रपश्यति (prapaśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś/paś

Root dṛś/paś, 1st class (prapaśyati) with upasarga pra-.

Prefix: pra

Root: dṛś (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to the ghost (piśāca).

एव (eva) - only, alone, just, indeed

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अनुभवति (anubhavati) - experiences, feels, perceives

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root bhū, 1st class (bhavati) with upasarga anu-.

Prefix: anu

Root: bhū (class 1)

पश्य (paśya) - behold! see! look!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś/paś

Root dṛś/paś, 1st class imperative (paśya).

Root: dṛś (class 1)

माया-विजृम्भितम् (māyā-vijṛmbhitam) - manifestation/expansion/sport of illusion (māyā)

(noun)

Accusative, neuter, singular of māyāvijṛmbhita

māyāvijṛmbhita - the expansion or manifestation of māyā (illusion)

Past Passive Participle (vijṛmbhita) used as a noun

Derived from root jṛmbh (to expand, to yawn) with prefix vi-, referring to a display or manifestation.

Compound type : tatpuruṣa (māyā+vijṛmbhita)

• māyā – illusion, supernatural power, magic, trick
  noun (feminine)
• vijṛmbhita – expanded, manifested, opened, yawned; an expansion, manifestation, display
  verbal derivative (neuter)
  Past Passive Participle
  Derived from the root jṛmbh with upasarga vi-.
  Prefix: vi
  Root: jṛmbh (class 1)