योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-32

छायया भयदायिन्या त्वन्यत्र भ्रमरूपया ।
ते चित्ताक्रमणं कृत्वा बोधयन्ति नराशयम् ॥ ३२ ॥

chāyayā bhayadāyinyā tvanyatra bhramarūpayā ,
te cittākramaṇaṃ kṛtvā bodhayanti narāśayam 32

32. chāyayā bhayadāyinyā tu anyatra bhramarūpayā
te cittākramaṇaṃ kṛtvā bodhayanti narāśayam

32. te chāyayā bhayadāyinyā anyatra tu bhramarūpayā
cittākramaṇaṃ kṛtvā narāśayam bodhayanti

32. Through a terrifying shadow, or elsewhere, by an illusory form, they seize the mind and awaken the human consciousness.

Words meanings summery:

• छायया (chāyayā) - by a shadow, by an image, by a reflection

• भयदायिन्या (bhayadāyinyā) - by a fear-giving, by a terrifying

• तु (tu) - but, indeed, however

• अन्यत्र (anyatra) - elsewhere, in another place

• भ्रमरूपया (bhramarūpayā) - by an illusory form, by a delusive appearance

• ते (te) - they

• चित्ताक्रमणं (cittākramaṇaṁ) - seizure of the mind, attack on the mind

• कृत्वा (kṛtvā) - having done, having made

• बोधयन्ति (bodhayanti) - they awaken, they enlighten, they make aware

• नराशयम् (narāśayam) - human consciousness (the human intention, the human disposition, the human mind)

Words meanings and morphology

छायया (chāyayā) - by a shadow, by an image, by a reflection

(noun)

Instrumental, feminine, singular of chāyā

chāyā - shadow, shade, reflection, image

भयदायिन्या (bhayadāyinyā) - by a fear-giving, by a terrifying

(adjective)

Instrumental, feminine, singular of bhayadāyin

bhayadāyin - fear-giving, causing fear, terrifying

Present Active Participle

Derived from bhaya (fear) and root dā (to give) with the suffix -in forming a present participle.

Compound type : tatpuruṣa (bhaya+dāyin)

• bhaya – fear, terror, dread
  noun (neuter)
  Root: bhī (class 3)
• dāyin – giving, bestowing, granting
  adjective (masculine)
  Present Active Participle
  Derived from root dā (to give).
  Root: dā (class 3)

तु (tu) - but, indeed, however

(indeclinable)

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

Derived from anya (other) with the suffix -tra (locative adverb).

भ्रमरूपया (bhramarūpayā) - by an illusory form, by a delusive appearance

(noun)

Instrumental, feminine, singular of bhramarūpā

bhramarūpa - illusory form, delusive appearance

Compound type : tatpuruṣa (bhrama+rūpa)

• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

चित्ताक्रमणं (cittākramaṇaṁ) - seizure of the mind, attack on the mind

(noun)

Accusative, neuter, singular of cittākramaṇa

cittākramaṇa - seizure of the mind, attack on the mind

Compound type : tatpuruṣa (citta+ākramaṇa)

• citta – mind, thought, consciousness, heart
  noun (neuter)
  Root: cit (class 1)
• ākramaṇa – seizing, overpowering, attacking, ascending
  noun (neuter)
  Derived from root kram with prefix ā.
  Prefix: ā
  Root: kram (class 1)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive

Indeclinable past participle, formed with suffix -tvā.

Root: kṛ (class 8)

बोधयन्ति (bodhayanti) - they awaken, they enlighten, they make aware

(verb)

3rd person , plural, active, present indicative (laṭ) of bodh

causative

Causative form of root budh.

Root: budh (class 1)

नराशयम् (narāśayam) - human consciousness (the human intention, the human disposition, the human mind)

(noun)

Accusative, masculine, singular of narāśaya

narāśaya - human intention, human disposition, human mind, human abode

Compound type : tatpuruṣa (nara+āśaya)

• nara – man, human being, person
  noun (masculine)
• āśaya – intention, disposition, mind, consciousness, abode, receptacle
  noun (masculine)
  Derived from root śī (to lie, to reside) with prefix ā.
  Prefix: ā
  Root: śī (class 2)