योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-94, verse-73

न हि संकल्पितुः स्वेच्छा क्वचित्पर्यनुयुज्यते ।
तास्तथेच्छा विरिञ्चस्य तथा नाम तथोदिताः ॥ ७३ ॥

na hi saṃkalpituḥ svecchā kvacitparyanuyujyate ,
tāstathecchā viriñcasya tathā nāma tathoditāḥ 73

73. na hi saṅkalpituḥ sva-icchā kvacit paryanuyujyate
tāḥ tathā icchā viriñcasya tathā nāma tathā uditāḥ

73. saṅkalpituḥ sva-icchā kvacit na hi paryanuyujyate
tāḥ viriñcasya icchā tathā nāma tathā uditāḥ

73. Indeed, the will of the one who conceives is never questioned anywhere. Thus, these entities are born of Brahmā's (Viriñca's) will, named accordingly, and thus they are declared to be.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed (indeed, surely, because)

• सङ्कल्पितुः (saṅkalpituḥ) - of the one who wills, of the one who resolves, of the conceiver

• स्व-इच्छा (sva-icchā) - one's own will, one's own desire

• क्वचित् (kvacit) - anywhere, at any time, ever

• पर्यनुयुज्यते (paryanuyujyate) - is questioned, is challenged, is inquired into

• ताः (tāḥ) - those, they

• तथा (tathā) - thus, so, in that manner

• इच्छा (icchā) - will, desire, wish

• विरिञ्चस्य (viriñcasya) - of Brahmā (Viriñca)

• तथा (tathā) - thus, so, in that manner

• नाम (nāma) - by name (by name, namely, indeed)

• तथा (tathā) - thus, so, in that manner

• उदिताः (uditāḥ) - declared to be, brought into existence (arisen, declared, said, spoken of)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

सङ्कल्पितुः (saṅkalpituḥ) - of the one who wills, of the one who resolves, of the conceiver

(noun)

Genitive, masculine, singular of saṅkalpitṛ

saṅkalpitṛ - one who wills, one who resolves, conceiver, proposer

Agent Noun

Derived from the root kḷp (to arrange, devise) with prefix sam- and agent suffix -tṛ.

Prefix: sam

Root: kḷp (class 1)

स्व-इच्छा (sva-icchā) - one's own will, one's own desire

(noun)

Nominative, feminine, singular of sva-icchā

sva-icchā - one's own will, free will, self-will

Compound type : karmadhāraya (sva+icchā)

• sva – one's own, self, own property
  pronoun (neuter)
• icchā – desire, wish, will
  noun (feminine)
  Derived from the root iṣ (to wish, desire).
  Root: iṣ (class 4)

क्वचित् (kvacit) - anywhere, at any time, ever

(indeclinable)

पर्यनुयुज्यते (paryanuyujyate) - is questioned, is challenged, is inquired into

(verb)

3rd person , singular, passive, present (laṭ) of paryanuyuj

Present Passive

Root yuj (to join, connect, engage) with prefixes pari- and anu-.

Prefixes: pari+anu

Root: yuj (class 7)

ताः (tāḥ) - those, they

(pronoun)

Nominative, feminine, plural of tad

tad - that, those, he, she, it, they

तथा (tathā) - thus, so, in that manner

(indeclinable)

इच्छा (icchā) - will, desire, wish

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, will, inclination

Derived from the root iṣ (to wish, desire).

Root: iṣ (class 4)

विरिञ्चस्य (viriñcasya) - of Brahmā (Viriñca)

(proper noun)

Genitive, masculine, singular of Viriñca

Viriñca - Viriñca (a name of Brahmā, the creator deity)

तथा (tathā) - thus, so, in that manner

(indeclinable)

नाम (nāma) - by name (by name, namely, indeed)

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

उदिताः (uditāḥ) - declared to be, brought into existence (arisen, declared, said, spoken of)

(adjective)

Nominative, feminine, plural of udita

udita - risen, appeared, spoken, declared, born

Past Passive Participle

Derived from the root i (to go) with prefix ud-, or from root vad (to speak) with prefix ud-.

Prefix: ud

Root: i (class 2)