योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-79

तत्स्वयं स्वैरमेवाशु संकल्पयति देहकम् ।
तेनेयमिन्द्रजालश्रीर्विततेन वितन्यते ॥ ७९ ॥

tatsvayaṃ svairamevāśu saṃkalpayati dehakam ,
teneyamindrajālaśrīrvitatena vitanyate 79

79. tat svayam svairam eva āśu saṃkalpayati dehakam
tena iyam indrajālaśrīḥ vitatena vitanyate

79. tat svayam eva āśu svairam dehakam saṃkalpayati.
tena iyam vitatena indrajālaśrīḥ vitanyate.

79. That (mind) itself spontaneously and swiftly conceives a body. By this (conception), this illusory splendor is manifested as the extended (world).

Words meanings summery:

• तत् (tat) - that (mind) (that, this)

• स्वयम् (svayam) - itself (oneself, by oneself, spontaneously)

• स्वैरम् (svairam) - spontaneously (freely, voluntarily, spontaneously)

• एव (eva) - indeed, very (only, just, indeed, certainly)

• आशु (āśu) - swiftly (quickly, swiftly, immediately)

• संकल्पयति (saṁkalpayati) - conceives, projects (conceives, imagines, resolves, projects, intends)

• देहकम् (dehakam) - a body, a physical form (a small body, a body)

• तेन (tena) - by this (conception/imagination) (by that, by it, therefore)

• इयम् (iyam) - this (illusory splendor) (this, this female)

• इन्द्रजालश्रीः (indrajālaśrīḥ) - this illusory splendor (magical splendor, illusory glory, illusion-like beauty)

• विततेन (vitatena) - as the extended (world) (by the extended, by the spread out, by the vast)

• वितन्यते (vitanyate) - is manifested (is spread, is extended, is manifested)

Words meanings and morphology

तत् (tat) - that (mind) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

स्वयम् (svayam) - itself (oneself, by oneself, spontaneously)

(indeclinable)

स्वैरम् (svairam) - spontaneously (freely, voluntarily, spontaneously)

(adjective)

Accusative, neuter, singular of svaira

svaira - free, voluntary, self-willed, spontaneous

Note: Functions as an adverb. Can also be nominative singular neuter.

एव (eva) - indeed, very (only, just, indeed, certainly)

(indeclinable)

आशु (āśu) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Originally an adjective, used adverbially here.

संकल्पयति (saṁkalpayati) - conceives, projects (conceives, imagines, resolves, projects, intends)

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃkalpaya

Causative/Denominative

Derived from root kḷp (to be arranged, to be capable) with upasarga sam, in the 10th class (P-form) or causative form.

Prefix: sam

Root: kḷp (class 1)

देहकम् (dehakam) - a body, a physical form (a small body, a body)

(noun)

Accusative, neuter, singular of dehaka

dehaka - body, physical form (often diminutive/referential)

Derived from deha (body) with suffix -ka.

तेन (tena) - by this (conception/imagination) (by that, by it, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it, he, she

इयम् (iyam) - this (illusory splendor) (this, this female)

(pronoun)

Nominative, feminine, singular of idam

idam - this, that, here, now

इन्द्रजालश्रीः (indrajālaśrīḥ) - this illusory splendor (magical splendor, illusory glory, illusion-like beauty)

(noun)

Nominative, feminine, singular of indrajālaśrī

indrajālaśrī - magical splendor, illusory glory, illusion-like beauty

Derived from indrajāla + śrī

Compound type : tatpuruṣa (indrajāla+śrī)

• indrajāla – magic, illusion, trick
  noun (neuter)
  Indra's net/magic
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)

विततेन (vitatena) - as the extended (world) (by the extended, by the spread out, by the vast)

(adjective)

Instrumental, neuter, singular of vitata

vitata - extended, spread out, vast, manifested

Past Passive Participle

Derived from root tan (to spread) with upasarga vi

Prefix: vi

Root: tan (class 8)

Note: Implied noun like 'jagat' or 'prapañca'.

वितन्यते (vitanyate) - is manifested (is spread, is extended, is manifested)

(verb)

3rd person , singular, passive, present indicative (laṭ) of vitan

Third person singular present passive indicative

Prefix: vi

Root: tan (class 8)