योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-70

न दृश्यमस्ति सद्रूपं न द्रष्टा न च दर्शनम् ।
न शून्यं न जडं नो चिच्छान्तमेवेदमाततम् ॥ ७० ॥

na dṛśyamasti sadrūpaṃ na draṣṭā na ca darśanam ,
na śūnyaṃ na jaḍaṃ no cicchāntamevedamātatam 70

70. na dṛśyam asti sadrūpam na draṣṭā na ca darśanam
na śūnyam na jaḍam na u cit śāntam eva idam ātatam

70. dṛśyam sadrūpam na asti; draṣṭā na; ca darśanam na.
śūnyam na; jaḍam na; u cit na.
idam śāntam eva ātatam.

70. There is no visible object having an independent reality, nor is there a seer, nor the act of seeing. It is neither void, nor inert, nor pure consciousness. This (ultimate reality) is verily peaceful and all-pervading.

Words meanings summery:

• न (na) - not, no

• दृश्यम् (dṛśyam) - the visible, object of sight

• अस्ति (asti) - is, exists

• सद्रूपम् (sadrūpam) - having a real form, real in essence

• न (na) - not, no

• द्रष्टा (draṣṭā) - the seer, observer

• न (na) - not, no

• च (ca) - and, also

• दर्शनम् (darśanam) - the act of seeing, perception

• न (na) - not, no

• शून्यम् (śūnyam) - empty, void, nothingness

• न (na) - not, no

• जडम् (jaḍam) - inert, unconscious, dull, inanimate

• न (na) - not, no

• उ (u) - and, also, indeed (particle for emphasis or connection)

• चित् (cit) - consciousness, pure awareness

• शान्तम् (śāntam) - peaceful, tranquil

• एव (eva) - only, indeed, just

• इदम् (idam) - this (reality)

• आततम् (ātatam) - extended, pervading, spread out

Words meanings and morphology

न (na) - not, no

(indeclinable)

दृश्यम् (dṛśyam) - the visible, object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive (kṛtya)

Root: dṛś (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सद्रूपम् (sadrūpam) - having a real form, real in essence

(adjective)

Nominative, neuter, singular of sadrūpa

sadrūpa - having a real form, essentially real

Compound type : bahuvrīhi (sat+rūpa)

• sat – being, existence, reality, good
  noun
  Present Active Participle
  Root: as (class 2)
• rūpa – form, shape, nature, beauty
  noun (neuter)

न (na) - not, no

(indeclinable)

द्रष्टा (draṣṭā) - the seer, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

Agent noun

Derived from root dṛś with suffix -tṛ

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दर्शनम् (darśanam) - the act of seeing, perception

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, perceiving, vision, insight, philosophy, doctrine

Derived from root dṛś with suffix -ana

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

शून्यम् (śūnyam) - empty, void, nothingness

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, zero, non-existent, space

न (na) - not, no

(indeclinable)

जडम् (jaḍam) - inert, unconscious, dull, inanimate

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - cold, dull, inert, unconscious, inanimate

न (na) - not, no

(indeclinable)

उ (u) - and, also, indeed (particle for emphasis or connection)

(indeclinable)

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, neuter, singular of cit

cit - consciousness, thought, pure knowledge

शान्तम् (śāntam) - peaceful, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

Root: śam (class 4)

एव (eva) - only, indeed, just

(indeclinable)

इदम् (idam) - this (reality)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

आततम् (ātatam) - extended, pervading, spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, spread, pervaded, stretched

Past Passive Participle

Prefix: ā

Root: tan (class 8)