योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-49

यथा कमलबीजान्तः स्थिता कमलवल्लरी ।
महाचित्परमाण्वन्तस्तथा दृश्यं जगत्स्थितम् ॥ ४९ ॥

yathā kamalabījāntaḥ sthitā kamalavallarī ,
mahācitparamāṇvantastathā dṛśyaṃ jagatsthitam 49

49. yathā kamala-bīja-antaḥ sthitā kamala-vallarī
mahā-cit-paramāṇu-antaḥ tathā dṛśyam jagat sthitam

49. yathā kamala-bīja-antaḥ kamala-vallarī sthitā
tathā mahā-cit-paramāṇu-antaḥ dṛśyam jagat sthitam

49. Just as a lotus creeper exists within the lotus seed, so too does the perceived world (jagat) reside within the supreme atom of consciousness (mahā-cit-paramāṇu).

Words meanings summery:

• यथा (yathā) - just as (just as, as, in which way)

• कमल-बीज-अन्तः (kamala-bīja-antaḥ) - within the lotus seed

• स्थिता (sthitā) - exists (situated, standing, existing, remaining)

• कमल-वल्लरी (kamala-vallarī) - lotus creeper (lotus creeper, lotus tendril)

• महा-चित्-परमाणु-अन्तः (mahā-cit-paramāṇu-antaḥ) - within the supreme atom of consciousness (within the great conscious atom, within the supreme atom of consciousness)

• तथा (tathā) - so, in that way (so, thus, in that way)

• दृश्यम् (dṛśyam) - the perceived object, the world as perceived (the perceived, the visible, the object)

• जगत् (jagat) - world, universe (world, universe, moving)

• स्थितम् (sthitam) - resides, is situated (situated, standing, existing, remaining)

Words meanings and morphology

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

कमल-बीज-अन्तः (kamala-bīja-antaḥ) - within the lotus seed

(noun)

Locative, masculine, singular of kamala-bīja-anta

kamala-bīja-anta - within a lotus seed

Compound type : tatpurusha (kamala+bīja+anta)

• kamala – lotus
  noun (neuter)
• bīja – seed
  noun (neuter)
• anta – interior, end, within
  noun (masculine)

Note: This is an adverbial usage of a noun in the locative.

स्थिता (sthitā) - exists (situated, standing, existing, remaining)

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

root sthā (to stand) + kta (passive participle suffix)

Root: sthā (class 1)

Note: Agrees with kamala-vallarī.

कमल-वल्लरी (kamala-vallarī) - lotus creeper (lotus creeper, lotus tendril)

(noun)

Nominative, feminine, singular of kamala-vallarī

kamala-vallarī - lotus creeper, lotus vine

Compound type : tatpurusha (kamala+vallarī)

• kamala – lotus
  noun (neuter)
• vallarī – creeper, tendril, vine
  noun (feminine)

महा-चित्-परमाणु-अन्तः (mahā-cit-paramāṇu-antaḥ) - within the supreme atom of consciousness (within the great conscious atom, within the supreme atom of consciousness)

(noun)

Locative, masculine, singular of mahā-cit-paramāṇu-anta

mahā-cit-paramāṇu-anta - within the great conscious atom

Compound type : tatpurusha (mahā+cit+paramāṇu+anta)

• mahā – great, large, mighty
  adjective
• cit – consciousness, intelligence, thought
  noun (feminine)
• paramāṇu – supreme atom, ultimate particle
  noun (masculine)
• anta – interior, end, within
  noun (masculine)

Note: This is an adverbial usage of a noun in the locative.

तथा (tathā) - so, in that way (so, thus, in that way)

(indeclinable)

दृश्यम् (dṛśyam) - the perceived object, the world as perceived (the perceived, the visible, the object)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, an object of sight, what is seen or perceived

Gerundive/Passive Future Participle

root dṛś (to see) + suffix -ya

Root: dṛś (class 1)

Note: Used substantively.

जगत् (jagat) - world, universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living beings, the world, the universe

Present Active Participle

root gam (to go) + śatṛ (present participle suffix)

Root: gam (class 1)

Note: Usually means 'the world'.

स्थितम् (sthitam) - resides, is situated (situated, standing, existing, remaining)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

root sthā (to stand) + kta (passive participle suffix)

Root: sthā (class 1)

Note: Agrees with jagat.