योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-76

इदमादावनुत्पन्नं सर्गादौ तेन नास्त्यलम् ।
इदं हि मनसो भाति स्वप्नादौ पत्तनं यथा ॥ ७६ ॥

idamādāvanutpannaṃ sargādau tena nāstyalam ,
idaṃ hi manaso bhāti svapnādau pattanaṃ yathā 76

76. idam ādau anutpannam sargādau tena na asti alam
idam hi manasaḥ bhāti svapnādau pattanam yathā

76. idam ādau anutpannam sargādau tena na alam asti.
hi idam manasaḥ bhāti,
yathā svapnādau pattanam.

76. This (world), being unproduced in the very beginning, even at the outset of creation, therefore does not truly exist. Indeed, this (world) appears from the mind, just as a city appears in a dream.

Words meanings summery:

• इदम् (idam) - this (phenomenal world) (this, this world, this phenomenon)

• आदौ (ādau) - in the very beginning (of existence) (in the beginning, at first)

• अनुत्पन्नम् (anutpannam) - unproduced (unproduced, unborn, unoriginated)

• सर्गादौ (sargādau) - at the outset of creation (at the beginning of creation)

• तेन (tena) - therefore (by that, therefore)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• अलम् (alam) - truly (in the sense of truly existing/real) (enough, sufficient, capable, truly)

• इदम् (idam) - this (phenomenal world) (this, this world, this phenomenon)

• हि (hi) - indeed (indeed, surely, for)

• मनसः (manasaḥ) - from the mind (of the mind, from the mind)

• भाति (bhāti) - appears (shines, appears, seems)

• स्वप्नादौ (svapnādau) - in a dream (in a dream, in a dream-like state)

• पत्तनम् (pattanam) - a city (a city, town)

• यथा (yathā) - just as (just as, as, like)

Words meanings and morphology

इदम् (idam) - this (phenomenal world) (this, this world, this phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, that, here, now

Note: Can also be accusative singular neuter.

आदौ (ādau) - in the very beginning (of existence) (in the beginning, at first)

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement, first

अनुत्पन्नम् (anutpannam) - unproduced (unproduced, unborn, unoriginated)

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - unproduced, unborn, unoriginated

Past Passive Participle

Derived from root pad (to go, to fall) with upasargas ud + an (negative prefix)

Prefixes: an+ud

Root: pad (class 4)

Note: Agrees with 'idam'. Can also be accusative singular neuter.

सर्गादौ (sargādau) - at the outset of creation (at the beginning of creation)

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission, discharge
  noun (masculine)
  Derived from root sṛj (to create, emit)
  Root: sṛj (class 6)
• ādi – beginning, commencement, first
  noun (masculine)

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the state of being unproduced.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Third person singular present active indicative

Root: as (class 2)

अलम् (alam) - truly (in the sense of truly existing/real) (enough, sufficient, capable, truly)

(indeclinable)

इदम् (idam) - this (phenomenal world) (this, this world, this phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, that, here, now

Note: Can also be accusative singular neuter.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

मनसः (manasaḥ) - from the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

Note: Can also be ablative singular neuter.

भाति (bhāti) - appears (shines, appears, seems)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Third person singular present active indicative

Root: bhā (class 2)

स्वप्नादौ (svapnādau) - in a dream (in a dream, in a dream-like state)

(noun)

Locative, masculine, singular of svapnādi

svapnādi - beginning with a dream, dream etc.

Compound type : tatpuruṣa (svapna+ādi)

• svapna – dream, sleep
  noun (masculine)
  Derived from root svap (to sleep)
  Root: svap (class 2)
• ādi – beginning, etc.
  noun (masculine)

पत्तनम् (pattanam) - a city (a city, town)

(noun)

Nominative, neuter, singular of pattana

pattana - city, town, port

Note: Can also be accusative singular neuter.

यथा (yathā) - just as (just as, as, like)

(indeclinable)