योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-47

अविद्या संसृतिश्चित्तं मनो बन्धो मलस्तमः ।
इति पर्यायनामानि दृश्यस्य विदुरुत्तमाः ॥ ४७ ॥

avidyā saṃsṛtiścittaṃ mano bandho malastamaḥ ,
iti paryāyanāmāni dṛśyasya viduruttamāḥ 47

47. avidyā saṃsṛtiḥ cittam manaḥ bandhaḥ malaḥ
tamaḥ | iti paryāyanāmāni dṛśyasya viduḥ uttamāḥ

47. uttamāḥ avidyā saṃsṛtiḥ cittam manaḥ bandhaḥ
malaḥ tamaḥ iti dṛśyasya paryāyanāmāni viduḥ

47. Ignorance (avidyā), the cycle of transmigration (saṃsāra), consciousness (citta), mind (manas), bondage, impurity, and darkness—the wise know these to be synonymous terms for the perceived world (dṛśya).

Words meanings summery:

• अविद्या (avidyā) - ignorance, spiritual ignorance, nescience

• संसृतिः (saṁsṛtiḥ) - Synonymous with saṃsāra, the cycle of birth, death, and rebirth. (transmigration, cycle of existence, flow)

• चित्तम् (cittam) - consciousness, mind, thought

• मनः (manaḥ) - mind, intellect, heart

• बन्धः (bandhaḥ) - bondage, fetter, tie

• मलः (malaḥ) - impurity, dirt, defilement

• तमः (tamaḥ) - darkness, ignorance, inertia

• इति (iti) - Indicates that the preceding words are a list of synonyms. (thus, in this manner)

• पर्यायनामानि (paryāyanāmāni) - synonymous names, alternative terms

• दृश्यस्य (dṛśyasya) - of the visible, of the perceived world, of phenomena

• विदुः (viduḥ) - they know, they understand

• उत्तमाः (uttamāḥ) - Refers to those who are superior in knowledge or understanding, i.e., the wise. (the best ones, excellent ones, the wise)

Words meanings and morphology

अविद्या (avidyā) - ignorance, spiritual ignorance, nescience

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, spiritual ignorance, nescience, non-knowledge

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)

संसृतिः (saṁsṛtiḥ) - Synonymous with saṃsāra, the cycle of birth, death, and rebirth. (transmigration, cycle of existence, flow)

(noun)

Nominative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, wandering, cycle of existence, flow, course

Derived from root sṛ (to flow) with prefix saṃ.

Prefix: sam

Root: sṛ (class 1)

चित्तम् (cittam) - consciousness, mind, thought

(noun)

Nominative, neuter, singular of citta

citta - consciousness, mind, thought, intellect, heart

Root: cit (class 1)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment, binding

Root: bandh (class 9)

मलः (malaḥ) - impurity, dirt, defilement

(noun)

Nominative, masculine, singular of mala

mala - impurity, dirt, defilement, stain, sin

तमः (tamaḥ) - darkness, ignorance, inertia

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, ignorance, illusion, inertia (as a guṇa)

इति (iti) - Indicates that the preceding words are a list of synonyms. (thus, in this manner)

(indeclinable)

पर्यायनामानि (paryāyanāmāni) - synonymous names, alternative terms

(noun)

Nominative, neuter, plural of paryāyanāman

paryāyanāman - synonymous name, alternative term

Compound type : karmadhāraya (paryāya+nāman)

• paryāya – turn, succession, synonym, alternative
  noun (masculine)
• nāman – name, appellation, term
  noun (neuter)

दृश्यस्य (dṛśyasya) - of the visible, of the perceived world, of phenomena

(noun)

Genitive, masculine, singular of dṛśya

dṛśya - visible, perceptible, to be seen, the perceived world, phenomena

Gerundive (Passive Future Participle)

Derived from the verbal root dṛś (to see).

Root: dṛś (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)

उत्तमाः (uttamāḥ) - Refers to those who are superior in knowledge or understanding, i.e., the wise. (the best ones, excellent ones, the wise)

(adjective)

Nominative, masculine, plural of uttama

uttama - best, excellent, supreme, highest