योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-44

यत्र संकल्पनं तत्र तन्मनोऽङ्ग तथा स्थितम् ।
संकल्पमनसी भिन्ने न कदाचन केचन ॥ ४४ ॥

yatra saṃkalpanaṃ tatra tanmano'ṅga tathā sthitam ,
saṃkalpamanasī bhinne na kadācana kecana 44

44. yatra saṅkalpanam tatra tat manaḥ aṅga tathā
sthitam | saṅkalpamanasī bhinne na kadācana kecana

44. aṅga,
yatra saṅkalpanam tatra tat manaḥ tathā sthitam saṅkalpamanasī bhinne na kadācana kecana

44. O dear one, wherever conceptualization (saṅkalpa) exists, there the mind (manas) is accordingly established. Conceptualization (saṅkalpa) and mind (manas) are never considered separate by anyone.

Words meanings summery:

• यत्र (yatra) - where, wherever

• सङ्कल्पनम् (saṅkalpanam) - conceptualization, intention, volition

• तत्र (tatra) - there, in that place

• तत् (tat) - that

• मनः (manaḥ) - mind, intellect, heart

• अङ्ग (aṅga) - Used as a vocative, addressing someone affectionately. (O dear one, O friend, O part)

• तथा (tathā) - thus, in that manner, likewise, accordingly

• स्थितम् (sthitam) - situated, established, stood

• सङ्कल्पमनसी (saṅkalpamanasī) - conceptualization and mind

• भिन्ने (bhinne) - separated, divided, different

• न (na) - not, no

• कदाचन (kadācana) - at any time, ever (when used with na, means 'never')

• केचन (kecana) - In a negative sentence, it means 'no one'. (some, any (in negative contexts, 'anyone' or 'no one'))

Words meanings and morphology

यत्र (yatra) - where, wherever

(indeclinable)

सङ्कल्पनम् (saṅkalpanam) - conceptualization, intention, volition

(noun)

Nominative, neuter, singular of saṅkalpana

saṅkalpana - conceptualization, intention, volition, purpose, resolve

Derived from verbal root kḷp with prefix saṃ, nominalized with -ana suffix.

Prefix: sam

Root: kḷp (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

अङ्ग (aṅga) - Used as a vocative, addressing someone affectionately. (O dear one, O friend, O part)

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body, part, member, (vocative) O dear one, my friend

तथा (tathā) - thus, in that manner, likewise, accordingly

(indeclinable)

स्थितम् (sthitam) - situated, established, stood

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, established, existing, firm

Past Passive Participle

Derived from the verbal root sthā (to stand).

Root: sthā (class 1)

सङ्कल्पमनसी (saṅkalpamanasī) - conceptualization and mind

(noun)

Nominative, neuter, dual of saṅkalpamanas

saṅkalpamanas - conceptualization and mind (as a pair)

Compound type : dvandva (saṅkalpa+manas)

• saṅkalpa – intention, volition, concept, purpose
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• manas – mind, intellect, heart
  noun (neuter)

भिन्ने (bhinne) - separated, divided, different

(adjective)

Nominative, neuter, dual of bhinna

bhinna - separated, divided, broken, different, disunited

Past Passive Participle

Derived from the verbal root bhid (to split, break).

Root: bhid (class 7)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - at any time, ever (when used with na, means 'never')

(indeclinable)

केचन (kecana) - In a negative sentence, it means 'no one'. (some, any (in negative contexts, 'anyone' or 'no one'))

(pronoun)

Nominative, masculine, plural of kiñcana

kiñcana - some, any, a certain