योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-21

उदभूदभितः संध्या तारानिकरधारिणी ।
उत्फुल्लकिंशुकवना वसन्तश्रीरिवोदिता ॥ २१ ॥

udabhūdabhitaḥ saṃdhyā tārānikaradhāriṇī ,
utphullakiṃśukavanā vasantaśrīrivoditā 21

21. udabhūt abhitaḥ sandhyā tārānikaradhāriṇī
utphullakiṃśukavanā vasantaśrīḥ iva uditā

21. tārānikaradhāriṇī sandhyā abhitaḥ udabhūt,
utphullakiṃśukavanā vasantaśrīḥ iva uditā.

21. The twilight appeared all around, bearing hosts of stars, as if the splendor of spring, with its forests of blooming `kiṃśuka` trees, had arisen.

Words meanings summery:

• उदभूत् (udabhūt) - appeared (arose, appeared, came into being)

• अभितः (abhitaḥ) - all around (around, on all sides, near)

• सन्ध्या (sandhyā) - evening twilight (evening twilight, junction of day and night, period of transition)

• तारानिकरधारिणी (tārānikaradhāriṇī) - bearing hosts of stars (bearing a multitude of stars)

• उत्फुल्लकिंशुकवना (utphullakiṁśukavanā) - having forests of blooming `kiṃśuka` trees

• वसन्तश्रीः (vasantaśrīḥ) - the splendor of spring (the splendor/beauty of spring)

• इव (iva) - as if (like, as, as if)

• उदिता (uditā) - had arisen (risen, appeared, ascended)

Words meanings and morphology

उदभूत् (udabhūt) - appeared (arose, appeared, came into being)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bhū

Imperfect (Laṅ)

3rd person singular, active voice. Root `bhū` with prefix `ud`.

Prefix: ud

Root: bhū (class 1)

अभितः (abhitaḥ) - all around (around, on all sides, near)

(indeclinable)

Derived from `abhi` (towards) with the suffix `tas`.

सन्ध्या (sandhyā) - evening twilight (evening twilight, junction of day and night, period of transition)

(noun)

Nominative, feminine, singular of sandhyā

sandhyā - twilight, junction, period of transition

Derived from `sam-dhā` (to place together, unite).

Prefix: sam

Root: dhā (class 3)

तारानिकरधारिणी (tārānikaradhāriṇī) - bearing hosts of stars (bearing a multitude of stars)

(adjective)

Nominative, feminine, singular of tārānikaradhārin

tārānikaradhārin - bearing a multitude of stars

agent noun (feminine form)

Derived from `tārānikara` (multitude of stars) + `dhārin` (bearing). The final `ī` indicates feminine gender.

Compound type : tatpurusha (tārānikara+dhārin)

• tārānikara – multitude/cluster of stars
  noun (masculine)
  Compound: `tārā` (star) + `nikara` (multitude).
• dhārin – bearing, holding, possessing
  adjective (masculine)
  agent noun/adjective
  Derived from root `dhṛ` (to bear, hold) with suffix `ṇini`.
  Root: dhṛ (class 1)

Note: It functions as an adjective modifying `sandhyā`.

उत्फुल्लकिंशुकवना (utphullakiṁśukavanā) - having forests of blooming `kiṃśuka` trees

(adjective)

Nominative, feminine, singular of utphullakiṃśukavana

utphullakiṁśukavana - having forests of blooming `kiṃśuka` trees (referring to a feminine noun)

Feminine form of the adjective. A Bahuvrihi compound describing something that *has* such forests.

Compound type : bahuvrihi (utphulla+kiṃśuka+vana)

• utphulla – blooming, fully opened
  adjective (neuter)
  Past Passive Participle
  Derived from root `phull` (to bloom) with prefix `ud`.
  Prefix: ud
  Root: phull (class 1)
• kiṃśuka – `Kiṃśuka` tree (Butea monosperma), also known as Palāśa
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)

Note: It functions as an adjective modifying `vasantaśrīḥ`.

वसन्तश्रीः (vasantaśrīḥ) - the splendor of spring (the splendor/beauty of spring)

(noun)

Nominative, feminine, singular of vasantaśrī

vasantaśrī - the splendor/beauty of spring

Compound type : tatpurusha (vasanta+śrī)

• vasanta – spring (season)
  noun (masculine)
• śrī – splendor, beauty, prosperity, wealth
  noun (feminine)

इव (iva) - as if (like, as, as if)

(indeclinable)

उदिता (uditā) - had arisen (risen, appeared, ascended)

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, ascended

Past Passive Participle

Derived from root `i` (to go) with prefix `ud` (up, forth). Feminine form.

Prefix: ud

Root: i (class 2)

Note: It functions as an adjective modifying `vasantaśrīḥ`.