योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-73

जरामरणदुःखादिशैलाकाशमयं जगत् ।
नास्तीति किमिदं नाम भवताऽपि ममोच्यते ॥ ७३ ॥

jarāmaraṇaduḥkhādiśailākāśamayaṃ jagat ,
nāstīti kimidaṃ nāma bhavatā'pi mamocyate 73

73. jarāmaraṇaduḥkhādiśailākāśamayam jagat na asti
iti kim idam nāma bhavatā api mama ucyate

73. bhavatā api mama ucyate jarāmaraṇaduḥkhādiśailākāśamayam
jagat na asti iti kim idam nāma

73. The world (jagat), whose intrinsic nature (maya) is old age, death, and suffering (duḥkha), and which is vast like mountains and the sky (ākāśa), does not exist—what is this (idam), O revered one, that is being said even by you to me?

Words meanings summery:

• जरामरणदुःखादिशैलाकाशमयम् (jarāmaraṇaduḥkhādiśailākāśamayam) - the world (jagat) whose intrinsic nature is old age, death, and suffering (duḥkha), and which is like mountains and sky (ākāśa) (composed of old age, death, suffering, etc., and vast like mountains and sky)

• जगत् (jagat) - world, universe, moving

• न (na) - not, no

• अस्ति (asti) - is, exists

• इति (iti) - marks a quotation (thus, so, indeed)

• किम् (kim) - rhetorical question, indicating disbelief or inquiry (what?, why?, is it that?)

• इदम् (idam) - this

• नाम (nāma) - indeed, particle of emphasis or surprise (indeed, by name, truly)

• भवता (bhavatā) - by you (respectful address to a teacher or elder) (by you, by the revered one)

• अपि (api) - even (by you) (also, even, too)

• मम (mama) - to me (to me, my, for me)

• उच्यते (ucyate) - is being said (to me) (is said, is spoken)

Words meanings and morphology

जरामरणदुःखादिशैलाकाशमयम् (jarāmaraṇaduḥkhādiśailākāśamayam) - the world (jagat) whose intrinsic nature is old age, death, and suffering (duḥkha), and which is like mountains and sky (ākāśa) (composed of old age, death, suffering, etc., and vast like mountains and sky)

(adjective)

Nominative, neuter, singular of jarāmaraṇaduḥkhādiśailākāśamaya

jarāmaraṇaduḥkhādiśailākāśamaya - consisting of old age, death, suffering, etc., and mountains and sky

Compound type : bahuvrīhi (jarāmaraṇaduḥkhādi+śailākāśa+maya)

• jarāmaraṇaduḥkhādi – old age, death, suffering, etc.
  noun (neuter)
• śailākāśa – mountains and sky
  noun (neuter)
• maya – made of, consisting of, full of, pertaining to the nature of
  suffix
  Kṛt suffix (pratyaya) indicating composition or nature

Note: Modifies `jagat`.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what is moving, animate

present active participle

From √gam (to go)

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - marks a quotation (thus, so, indeed)

(indeclinable)

किम् (kim) - rhetorical question, indicating disbelief or inquiry (what?, why?, is it that?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether

Note: Also can be an indeclinable 'why'. Here it functions as an interrogative pronoun.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

नाम (nāma) - indeed, particle of emphasis or surprise (indeed, by name, truly)

(indeclinable)

भवता (bhavatā) - by you (respectful address to a teacher or elder) (by you, by the revered one)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful), being, existing

present active participle

From √bhū (to be)

Root: bhū (class 1)

अपि (api) - even (by you) (also, even, too)

(indeclinable)

मम (mama) - to me (to me, my, for me)

(pronoun)

singular of aham

aham - I

Note: Often dative with verbs like `ucyate` (is said to).

उच्यते (ucyate) - is being said (to me) (is said, is spoken)

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)