योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-10

प्रतीहारः पुरः प्रह्वो भूत्वाह वसुधाधिपम् ।
देव स्नानद्विजार्चासु कालो व्यतिगतो भृशम् ॥ १० ॥

pratīhāraḥ puraḥ prahvo bhūtvāha vasudhādhipam ,
deva snānadvijārcāsu kālo vyatigato bhṛśam 10

10. pratīhāraḥ puraḥ prahvaḥ bhūtvā āha vasudhādhipam
deva snāna-dvijārcāsu kālaḥ vyatigataḥ bhṛśam

10. pratīhāraḥ puraḥ prahvaḥ bhūtvā vasudhādhipam
āha deva snānadvijārcāsu kālaḥ bhṛśam vyatigataḥ

10. The doorkeeper, bowing forward, addressed the king: 'O Lord, much time has passed for bathing and the worship of Brahmins.'

Words meanings summery:

• प्रतीहारः (pratīhāraḥ) - the doorkeeper (doorkeeper, chamberlain)

• पुरः (puraḥ) - forward (in front, before, forward)

• प्रह्वः (prahvaḥ) - bowing (bowed, bending, humble)

• भूत्वा (bhūtvā) - having become (i.e., having put himself in a state of bowing) (having been, having become)

• आह (āha) - he said, addressed (he said, he spoke)

• वसुधाधिपम् (vasudhādhipam) - to the king (to the lord of the earth, to the king)

• देव (deva) - O Lord (O god, O lord, O king)

• स्नान-द्विजार्चासु (snāna-dvijārcāsu) - for bathing and the worship of Brahmins (in the matters of bathing and brahmin-worship)

• कालः (kālaḥ) - time

• व्यतिगतः (vyatigataḥ) - has passed (passed, elapsed)

• भृशम् (bhṛśam) - much, greatly (greatly, very much)

Words meanings and morphology

प्रतीहारः (pratīhāraḥ) - the doorkeeper (doorkeeper, chamberlain)

(noun)

Nominative, masculine, singular of pratīhāra

pratīhāra - doorkeeper

Root: hṛ (class 1)

पुरः (puraḥ) - forward (in front, before, forward)

(indeclinable)

प्रह्वः (prahvaḥ) - bowing (bowed, bending, humble)

(adjective)

Nominative, masculine, singular of prahva

prahva - bowed, humble, submissive

Prefix: pra

Root: hvṛ

Note: Qualifies pratīhāraḥ.

भूत्वा (bhūtvā) - having become (i.e., having put himself in a state of bowing) (having been, having become)

(indeclinable)

indeclinable participle (absolutive/gerund)

absolutative form of √bhū

Root: bhū (class 1)

Note: Forms a compound action with prahva.

आह (āha) - he said, addressed (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of ah

perfect tense of √ah

Root: ah (class 2)

वसुधाधिपम् (vasudhādhipam) - to the king (to the lord of the earth, to the king)

(noun)

Accusative, masculine, singular of vasudhādhipa

vasudhādhipa - king, lord of the earth

Compound type : ṣaṣṭhī-tatpuruṣa (vasudhā+adhipa)

• vasudhā – earth
  noun (feminine)
• adhipa – lord, ruler, master
  noun (masculine)

Note: Object of āha.

देव (deva) - O Lord (O god, O lord, O king)

(noun)

Vocative, masculine, singular of deva

deva - god, lord, king

Root: div (class 1)

स्नान-द्विजार्चासु (snāna-dvijārcāsu) - for bathing and the worship of Brahmins (in the matters of bathing and brahmin-worship)

(noun)

Locative, feminine, plural of snānadvijārcā

snānadvijārcā - bathing and Brahmin worship

Compound type : dvandva (snāna+dvijārcā)

• snāna – bathing
  noun (neuter)
  from √snā
  Root: snā (class 2)
• dvijārcā – worship of Brahmins
  noun (feminine)
• dvija – twice-born, brahmin
  noun (masculine)
  Root: jan (class 4)
• arcā – worship, adoration
  noun (feminine)
  from √arc
  Root: arc (class 1)

Note: Often refers to the daily duties including ritual bathing and honoring brahmins.

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time

Note: Subject of vyatigataḥ.

व्यतिगतः (vyatigataḥ) - has passed (passed, elapsed)

(adjective)

Nominative, masculine, singular of vyatigata

vyatigata - passed, elapsed

past passive participle

past passive participle of √gam with vi- and ati- prefixes

Prefixes: vi+ati

Root: gam (class 1)

Note: Used predicatively with kālaḥ.

भृशम् (bhṛśam) - much, greatly (greatly, very much)

(indeclinable)