योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-48

नहि दृश्यादृते किंचिन्मनसो रूपमस्ति हि ।
दृश्यं चोत्पन्नमेवैतन्नेति वक्ष्याम्यहं पुनः ॥ ४८ ॥

nahi dṛśyādṛte kiṃcinmanaso rūpamasti hi ,
dṛśyaṃ cotpannamevaitanneti vakṣyāmyahaṃ punaḥ 48

48. na hi dṛśyāt ṛte kiñcit manasaḥ rūpam asti hi dṛśyam
ca utpannam eva etat na iti vakṣyāmi aham punaḥ

48. na hi manasaḥ kiñcit rūpam dṛśyāt ṛte asti hi ca
utpannam eva etat dṛśyam na iti aham punaḥ vakṣyāmi

48. Indeed, there is no form of the mind without the perceived object. And regarding this perceived object, which has arisen, I shall again declare that it is not real.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely (indeed, surely, because, for)

• दृश्यात् (dṛśyāt) - from the perceived object (from the perceived, from the visible, from the object)

• ऋते (ṛte) - without (without, except for, apart from)

• किञ्चित् (kiñcit) - anything (anything, something, whatever, any)

• मनसः (manasaḥ) - of the mind

• रूपम् (rūpam) - form (form, shape, nature, appearance)

• अस्ति (asti) - is, exists

• हि (hi) - indeed, surely (indeed, surely, because, for)

• दृश्यम् (dṛśyam) - the perceived object (the perceived, the visible, the object)

• च (ca) - and (and, also, moreover)

• उत्पन्नम् (utpannam) - arisen, which has arisen (arisen, produced, born)

• एव (eva) - indeed, just (indeed, just, only, precisely)

• एतत् (etat) - this (perceived object) (this)

• न (na) - is not (real) (not)

• इति (iti) - thus, that (indicating indirect speech) (thus, so, in this manner (quotes or indicates purpose))

• वक्ष्यामि (vakṣyāmi) - I shall declare (I will say, I will speak, I will declare)

• अहम् (aham) - I

• पुनः (punaḥ) - again (again, anew, furthermore)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely (indeed, surely, because, for)

(indeclinable)

दृश्यात् (dṛśyāt) - from the perceived object (from the perceived, from the visible, from the object)

(adjective)

Ablative, neuter, singular of dṛśya

dṛśya - visible, perceptible, an object of sight, what is seen or perceived

Gerundive/Passive Future Participle

root dṛś (to see) + suffix -ya

Root: dṛś (class 1)

Note: Used substantively as 'the perceived object'.

ऋते (ṛte) - without (without, except for, apart from)

(indeclinable)

किञ्चित् (kiñcit) - anything (anything, something, whatever, any)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, a certain

Note: Here used as an indefinite pronoun, 'anything'.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, intention

रूपम् (rūpam) - form (form, shape, nature, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present 3rd singular of 'as'

Root: as (class 2)

हि (hi) - indeed, surely (indeed, surely, because, for)

(indeclinable)

दृश्यम् (dṛśyam) - the perceived object (the perceived, the visible, the object)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, an object of sight, what is seen or perceived

Gerundive/Passive Future Participle

root dṛś (to see) + suffix -ya

Root: dṛś (class 1)

Note: Used substantively.

च (ca) - and (and, also, moreover)

(indeclinable)

उत्पन्नम् (utpannam) - arisen, which has arisen (arisen, produced, born)

(adjective)

Nominative, neuter, singular of utpanna

utpanna - produced, arisen, born, originated

Past Passive Participle

root pad (to go) + ut (prefix) + kta (passive participle suffix)

Prefix: ut

Root: pad (class 4)

Note: Refers to dṛśyam.

एव (eva) - indeed, just (indeed, just, only, precisely)

(indeclinable)

एतत् (etat) - this (perceived object) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (near)

Note: Refers to dṛśyam.

न (na) - is not (real) (not)

(indeclinable)

इति (iti) - thus, that (indicating indirect speech) (thus, so, in this manner (quotes or indicates purpose))

(indeclinable)

Note: Often translated as 'that' when introducing a clause.

वक्ष्यामि (vakṣyāmi) - I shall declare (I will say, I will speak, I will declare)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Active

Future 1st singular of 'vac' (via vakṣ)

Root: vac (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

पुनः (punaḥ) - again (again, anew, furthermore)

(indeclinable)