योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-66

तस्मादिमां प्रतिज्ञां त्वं श्रृणु रामातिभीषणाम् ।
यामुत्तरेण ग्रन्थेन नूनं त्वमवबुध्यसे ॥ ६६ ॥

tasmādimāṃ pratijñāṃ tvaṃ śrṛṇu rāmātibhīṣaṇām ,
yāmuttareṇa granthena nūnaṃ tvamavabudhyase 66

66. tasmāt imām pratijñām tvam śṛṇu rāma atibhīṣaṇām
yām uttareṇa granthena nūnam tvam avabudhyase

66. rāma,
tasmāt tvam imām atibhīṣaṇām pratijñām śṛṇu; yām nūnam tvam uttareṇa granthena avabudhyase.

66. Therefore, O Rāma, listen to this extremely formidable declaration, which you will surely understand through the subsequent text.

66. לפיכך, רָאמָה, שמע הצהרה נחרצת זו, אותה תבין אל נכון ככל שתתקדם בלימוד.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• इमाम् (imām) - this, this one

• प्रतिज्ञाम् (pratijñām) - promise, vow, assertion, declaration

• त्वम् (tvam) - you

• शृणु (śṛṇu) - listen, hear

• राम (rāma) - O Rama

• अतिभीषणाम् (atibhīṣaṇām) - extremely formidable, very terrible, frightful

• याम् (yām) - which

• उत्तरेण (uttareṇa) - by the latter, by the subsequent, with the northern

• ग्रन्थेन (granthena) - by the text, by the book, through the treatise

• नूनम् (nūnam) - indeed, surely, certainly

• त्वम् (tvam) - you

• अवबुध्यसे (avabudhyase) - you understand, comprehend

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that

इमाम् (imām) - this, this one

(pronoun)

Accusative, feminine, singular of idam

idam - this

प्रतिज्ञाम् (pratijñām) - promise, vow, assertion, declaration

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, assertion, declaration

From 'jñā' (to know) with prefix 'prati-' (to promise, to assert)

Prefix: prati

Root: jñā (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative, 2nd person singular

Imperative form of 'śru' (to hear)

Root: śru (class 5)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name of a Hindu deity or hero)

Root: ram (class 1)

अतिभीषणाम् (atibhīṣaṇām) - extremely formidable, very terrible, frightful

(adjective)

Accusative, feminine, singular of atibhīṣaṇa

atibhīṣaṇa - extremely formidable, very terrible, frightful

Compound of 'ati' (very/excessive) and 'bhīṣaṇa' (frightful)

Compound type : karmadhāraya (ati+bhīṣaṇa)

• ati – very, exceeding
  indeclinable
• bhīṣaṇa – frightful, terrible
  adjective (feminine)
  From root 'bhī' (to fear) + śānaC suffix
  Root: bhī (class 3)

याम् (yām) - which

(pronoun)

Accusative, feminine, singular of yad

yad - which

उत्तरेण (uttareṇa) - by the latter, by the subsequent, with the northern

(adjective)

Instrumental, neuter, singular of uttara

uttara - later, subsequent, north

ग्रन्थेन (granthena) - by the text, by the book, through the treatise

(noun)

Instrumental, masculine, singular of grantha

grantha - text, book, treatise, composition

From 'granth' (to string together, compose)

Root: granth (class 1)

नूनम् (nūnam) - indeed, surely, certainly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अवबुध्यसे (avabudhyase) - you understand, comprehend

(verb)

2nd person , singular, middle, present (laṭ) of ava-budh

Present Tense, 2nd person singular

Present form of 'ava-budh' (to understand) in Ātmanepada (middle voice)

Prefix: ava

Root: budh (class 1)

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