योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-19

एतस्मिन्नन्तरे श्यामा यामिनी समदृश्यत ।
जनसङ्गाद्विनिर्मुक्ता गृहे बालाङ्गना यथा ॥ १९ ॥

etasminnantare śyāmā yāminī samadṛśyata ,
janasaṅgādvinirmuktā gṛhe bālāṅganā yathā 19

19. etasmin antare śyāmā yāminī samadṛśyata |
janasaṅgāt vinirmuktā gṛhe bālānganā yathā ||

19. etasmin antare śyāmā yāminī janasaṅgāt
vinirmuktā gṛhe bālānganā yathā samadṛśyata

19. In the meantime, the dark night became visible, freed from the crowds of people, just like a young woman released from social gatherings in her own home.

Words meanings summery:

• एतस्मिन् (etasmin) - in this (interval) (in this)

• अन्तरे (antare) - in the meantime (in the interval, in the meantime, in the middle)

• श्यामा (śyāmā) - dark (dark, black, dark-complexioned)

• यामिनी (yāminī) - the night (night)

• समदृश्यत (samadṛśyata) - became visible, appeared (was seen, appeared)

• जनसङ्गात् (janasaṅgāt) - from the crowds of people (from the assembly of people, from the crowd of people)

• विनिर्मुक्ता (vinirmuktā) - freed from, released from (freed from, liberated, released)

• गृहे (gṛhe) - in her own home (in the house, at home)

• बालान्गना (bālānganā) - a young woman (young woman, young girl)

• यथा (yathā) - just as (just as, like, as)

Words meanings and morphology

एतस्मिन् (etasmin) - in this (interval) (in this)

(pronoun)

Locative, masculine, singular of etad

etad - this

Note: Modifies antare.

अन्तरे (antare) - in the meantime (in the interval, in the meantime, in the middle)

(noun)

Locative, neuter, singular of antara

antara - interval, intermediate space, inside, meantime

Note: Refers to the time after the previous actions.

श्यामा (śyāmā) - dark (dark, black, dark-complexioned)

(adjective)

Nominative, feminine, singular of śyāma

śyāma - dark, black, dark green, dark blue, dark-complexioned

Note: Modifies yāminī.

यामिनी (yāminī) - the night (night)

(noun)

Nominative, feminine, singular of yāminī

yāminī - night

Note: Subject of samadṛśyata.

समदृश्यत (samadṛśyata) - became visible, appeared (was seen, appeared)

(verb)

3rd person , singular, passive, imperfect (laṅ) of dṛś

Imperfect Passive

Root √dṛś, 3rd person singular, with prefix 'sam'

Prefix: sam

Root: dṛś (class 1)

Note: The night was seen.

जनसङ्गात् (janasaṅgāt) - from the crowds of people (from the assembly of people, from the crowd of people)

(noun)

Ablative, masculine, singular of janasaṅga

janasaṅga - assembly of people, crowd, throng

Compound: jana (people) + saṅga (assembly, contact)

Compound type : tatpurusha (jana+saṅga)

• jana – person, people, mankind
  noun (masculine)
• saṅga – assembly, company, contact, attachment
  noun (masculine)
  from sam-√gam (to come together)
  Prefix: sam
  Root: gam (class 1)

Note: Expresses separation from.

विनिर्मुक्ता (vinirmuktā) - freed from, released from (freed from, liberated, released)

(adjective)

Nominative, feminine, singular of vinirmukta

vinirmukta - freed, liberated, released, abandoned

Past Passive Participle

from vi-nir-√muc (to release completely)

Prefixes: vi+nir

Root: muc (class 6)

Note: Modifies yāminī and bālānganā.

गृहे (gṛhe) - in her own home (in the house, at home)

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: Location for bālānganā.

बालान्गना (bālānganā) - a young woman (young woman, young girl)

(noun)

Nominative, feminine, singular of bālānganā

bālānganā - young woman, girl, maiden

Compound: bālā (young girl) + aṅganā (woman)

Compound type : tatpurusha (bālā+aṅganā)

• bālā – young girl, child
  noun (feminine)
• aṅganā – woman
  noun (feminine)

Note: Part of the simile.

यथा (yathā) - just as (just as, like, as)

(indeclinable)

Note: Introduces the simile.