योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-62

यदस्ति तस्य नाशोऽस्ति न कदाचन राघव ।
तस्मात्तन्नष्टमप्यन्तर्बीजभूतं भवेद्धृदि ॥ ६२ ॥

yadasti tasya nāśo'sti na kadācana rāghava ,
tasmāttannaṣṭamapyantarbījabhūtaṃ bhaveddhṛdi 62

62. yat asti tasya nāśaḥ asti na kadācana rāghava
tasmāt tat naṣṭam api antar bījabhūtam bhavet hṛdi

62. rāghava yat asti tasya nāśaḥ na kadācana asti
tasmāt tat naṣṭam api hṛdi antar bījabhūtam bhavet

62. O Rāghava, whatever exists, its destruction never occurs. Therefore, even that which is destroyed remains within the heart (hṛdi) as a seed.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• अस्ति (asti) - is, exists

• तस्य (tasya) - of that, its

• नाशः (nāśaḥ) - destruction, ruin, loss

• अस्ति (asti) - is, exists

• न (na) - not, no

• कदाचन (kadācana) - ever, at any time, never (when with `na`)

• राघव (rāghava) - O Rāghava, O Rāma

• तस्मात् (tasmāt) - therefore, from that, from it

• तत् (tat) - that, it

• नष्टम् (naṣṭam) - destroyed, lost, vanished

• अपि (api) - even, also, too

• अन्तर् (antar) - within, inside, among, between

• बीजभूतम् (bījabhūtam) - having become a seed, in the form of a seed

• भवेत् (bhavet) - may it be, should it be, it would be

• हृदि (hṛdi) - in the heart, in the mind

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to `yat`.

नाशः (nāśaḥ) - destruction, ruin, loss

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, perishing

Root: naś (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - ever, at any time, never (when with `na`)

(indeclinable)

From `kadā` (when) + `cana` (indefinite particle)

Note: In combination with `na`, it means 'never'.

राघव (rāghava) - O Rāghava, O Rāma

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Patronymic from Raghu

Note: Refers to Rāma.

तस्मात् (tasmāt) - therefore, from that, from it

(indeclinable)

Note: Ablative singular of `tad`, used adverbially to mean 'therefore'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

नष्टम् (naṣṭam) - destroyed, lost, vanished

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - destroyed, lost, vanished, perished

Past Passive Participle

From root `naś` (to perish) with suffix `ta`

Root: naś (class 4)

अपि (api) - even, also, too

(indeclinable)

अन्तर् (antar) - within, inside, among, between

(indeclinable)

बीजभूतम् (bījabhūtam) - having become a seed, in the form of a seed

(adjective)

Nominative, neuter, singular of bījabhūta

bījabhūta - become a seed, existing as a seed

Compound: bīja (seed) + bhūta (become)

Compound type : karmadhāraya (bīja+bhūta)

• bīja – seed, origin, cause, germ
  noun (neuter)
• bhūta – become, past, being, creature, element
  adjective (neuter)
  Past Passive Participle
  From root `bhū` (to be, become)
  Root: bhū (class 1)

Note: Qualifies `tat`.

भवेत् (bhavet) - may it be, should it be, it would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul