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3,4

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-4, verse-12

प्रातरन्यद्वदिष्यामि इत्युक्त्वा मौनवानभूत् ।
इत्याकर्ण्यैवमस्तूक्त्वा भूपतिर्भूतिवृद्धये ॥ १२ ॥
prātaranyadvadiṣyāmi ityuktvā maunavānabhūt ,
ityākarṇyaivamastūktvā bhūpatirbhūtivṛddhaye 12
12. prātaḥ anyat vadiṣyāmi iti uktvā maunavān abhūt |
iti ākarṇya evam astu uktvā bhūpatiḥ bhūtivṛddhaye ||
12. iti prātaḥ anyat vadiṣyāmi uktvā saḥ maunavān abhūt
iti ākarṇya evam astu uktvā bhūpatiḥ bhūtivṛddhaye
12. Saying, "I will speak of something else tomorrow morning," he became silent. Hearing this, the king, assenting with "So be it," [acted] for the increase of his prosperity.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रातः (prātaḥ) - in the morning (in the morning, early morning)
  • अन्यत् (anyat) - something else (something else, another)
  • वदिष्यामि (vadiṣyāmi) - I will speak (I will speak, I will say)
  • इति (iti) - thus (introducing a quote) (thus, so, in this way (quotation marker))
  • उक्त्वा (uktvā) - having said (having said, having spoken)
  • मौनवान् (maunavān) - silent (endowed with silence, silent)
  • अभूत् (abhūt) - became (became, was)
  • इति (iti) - thus (introducing a quote) (thus, so, in this way (quotation marker))
  • आकर्ण्य (ākarṇya) - having heard (having heard, having listened)
  • एवम् (evam) - thus (thus, so, in this way)
  • अस्तु (astu) - so be it (let it be, may it be, so be it)
  • उक्त्वा (uktvā) - having said (having said, having spoken)
  • भूपतिः (bhūpatiḥ) - the king (king, lord of the earth)
  • भूतिवृद्धये (bhūtivṛddhaye) - for the increase of his prosperity (for the increase of prosperity, for welfare and growth)

Words meanings and morphology

प्रातः (prātaḥ) - in the morning (in the morning, early morning)
(indeclinable)
अन्यत् (anyat) - something else (something else, another)
(pronoun)
Accusative, neuter, singular of anya
anya - another, other, different
वदिष्यामि (vadiṣyāmi) - I will speak (I will speak, I will say)
(verb)
1st person , singular, active, future (lṛṭ) of vad
Future tense
Root: vad (class 1)
इति (iti) - thus (introducing a quote) (thus, so, in this way (quotation marker))
(indeclinable)
उक्त्वा (uktvā) - having said (having said, having spoken)
(indeclinable)
Absolutive (gerund)
Formed from root vac (to speak) + ktvā suffix
Root: vac (class 2)
मौनवान् (maunavān) - silent (endowed with silence, silent)
(adjective)
Nominative, masculine, singular of maunavat
maunavat - silent, endowed with silence
Derived from mauna + matup suffix
अभूत् (abhūt) - became (became, was)
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist tense
Root: bhū (class 1)
इति (iti) - thus (introducing a quote) (thus, so, in this way (quotation marker))
(indeclinable)
आकर्ण्य (ākarṇya) - having heard (having heard, having listened)
(indeclinable)
Absolutive (gerund)
Formed from root karṇ (to hear) with prefix ā + lyap suffix
Prefix: ā
Root: karṇ (class 10)
एवम् (evam) - thus (thus, so, in this way)
(indeclinable)
अस्तु (astu) - so be it (let it be, may it be, so be it)
(verb)
3rd person , singular, active, imperative (loṭ) of as
Imperative mood
Root: as (class 2)
उक्त्वा (uktvā) - having said (having said, having spoken)
(indeclinable)
Absolutive (gerund)
Formed from root vac (to speak) + ktvā suffix
Root: vac (class 2)
भूपतिः (bhūpatiḥ) - the king (king, lord of the earth)
(noun)
Nominative, masculine, singular of bhūpati
bhūpati - king, lord of the earth
Compound type : tatpuruṣa (bhū+pati)
  • bhū – earth, land
    noun (feminine)
  • pati – lord, master, husband
    noun (masculine)
भूतिवृद्धये (bhūtivṛddhaye) - for the increase of his prosperity (for the increase of prosperity, for welfare and growth)
(noun)
Dative, feminine, singular of bhūtivṛddhi
bhūtivṛddhi - increase of prosperity, welfare growth
Compound type : tatpuruṣa (bhūti+vṛddhi)
  • bhūti – prosperity, welfare, power
    noun (feminine)
    Root: bhū (class 1)
  • vṛddhi – increase, growth, prosperity
    noun (feminine)
    Root: vṛdh (class 1)
Note: Dative case indicates purpose.