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3,4

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-4, verse-67

अयमाकाशभूतादिरूपोऽहं चेति लक्षितः ।
जगच्छब्दस्य नामार्थो ननु नास्त्येव कश्चन ॥ ६७ ॥
ayamākāśabhūtādirūpo'haṃ ceti lakṣitaḥ ,
jagacchabdasya nāmārtho nanu nāstyeva kaścana 67
67. ayam ākāśabhūtādirūpaḥ aham ca iti lakṣitaḥ
jagacchabdasya nāmārthaḥ nanu na asti eva kaścana
67. ayam aham ākāśabhūtādirūpaḥ iti ca lakṣitaḥ; nanu jagacchabdasya kaścana nāmārthaḥ na eva asti.
67. This 'I' (aham) is thus understood as having the form of space and other elements, and truly, there is no inherent meaning to the word 'world' (jagat).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अयम् (ayam) - this, this one
  • आकाशभूतादिरूपः (ākāśabhūtādirūpaḥ) - having the form of space, elements, etc.
  • अहम् (aham) - I, self (ātman)
  • (ca) - and, also, moreover
  • इति (iti) - thus, as, in this manner
  • लक्षितः (lakṣitaḥ) - perceived, indicated, characterized, defined
  • जगच्छब्दस्य (jagacchabdasya) - of the word 'world' (jagat)
  • नामार्थः (nāmārthaḥ) - meaning of the name, literal meaning, designatory meaning
  • ननु (nanu) - indeed, surely, is it not?, expresses rhetorical question
  • (na) - not, no, nor
  • अस्ति (asti) - is, exists
  • एव (eva) - indeed, certainly, only
  • कश्चन (kaścana) - anyone, anything, some, a certain (when preceded by 'na': no one, nothing)

Words meanings and morphology

अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this
आकाशभूतादिरूपः (ākāśabhūtādirūpaḥ) - having the form of space, elements, etc.
(adjective)
Nominative, masculine, singular of ākāśabhūtādirūpa
ākāśabhūtādirūpa - having the form of space, elements, etc.
Bahuvrīhi compound: 'ākāśabhūtādi' (space and elements, etc.) is the source of the 'rūpa' (form)
Compound type : bahuvrīhi (ākāśabhūtādi+rūpa)
  • ākāśabhūtādi – space, elements, etc.
    noun (masculine)
    Dvanda compound 'ākāśa' + 'bhūta' + 'ādi'
  • ākāśa – space, ether
    noun (masculine)
    Prefix: ā
    Root: kāś (class 1)
  • bhūta – element, being, past
    noun (neuter)
    Past Passive Participle
    Past passive participle of 'bhū' (to be)
    Root: bhū (class 1)
  • ādi – beginning, etc., and so on
    noun (masculine)
  • rūpa – form, nature, appearance
    noun (masculine)
    Root: rūp (class 10)
अहम् (aham) - I, self (ātman)
(pronoun)
Nominative, singular of asmad
asmad - I
(ca) - and, also, moreover
(indeclinable)
इति (iti) - thus, as, in this manner
(indeclinable)
लक्षितः (lakṣitaḥ) - perceived, indicated, characterized, defined
(adjective)
Nominative, masculine, singular of lakṣita
lakṣita - perceived, indicated, characterized, defined
Past Passive Participle
Past passive participle of 'lakṣ' (to observe, indicate)
Root: lakṣ (class 10)
जगच्छब्दस्य (jagacchabdasya) - of the word 'world' (jagat)
(noun)
Genitive, masculine, singular of jagacchabda
jagacchabda - the word 'world'
Tatpurusha compound of 'jagat' and 'śabda'
Compound type : tatpurusha (jagat+śabda)
  • jagat – world, universe
    noun (neuter)
    Present active participle of 'gam' (to go)
    Root: gam (class 1)
  • śabda – word, sound
    noun (masculine)
    Root: śabd (class 10)
नामार्थः (nāmārthaḥ) - meaning of the name, literal meaning, designatory meaning
(noun)
Nominative, masculine, singular of nāmārtha
nāmārtha - meaning of the name, literal meaning, designatory meaning
Tatpurusha compound of 'nāman' (name) and 'artha' (meaning)
Compound type : tatpurusha (nāman+artha)
  • nāman – name
    noun (neuter)
  • artha – meaning, purpose, object
    noun (masculine)
    From root 'ṛ' (to go, attain)
    Root: ṛ (class 3)
ननु (nanu) - indeed, surely, is it not?, expresses rhetorical question
(indeclinable)
(na) - not, no, nor
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Tense, 3rd person singular
Present tense form of 'as' (to be)
Root: as (class 2)
एव (eva) - indeed, certainly, only
(indeclinable)
कश्चन (kaścana) - anyone, anything, some, a certain (when preceded by 'na': no one, nothing)
(pronoun)
Nominative, masculine, singular of kimcana
kimcana - anyone, anything, some, a certain
Indefinite pronoun formed by combining 'kim' (interrogative pronoun) with 'cana' (indefinite particle)