योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-6

श्रुतं चिन्तयितुं भानुरिवाहोरचनाभ्रमम् ।
तत्याजैकान्तमगमच्छून्यमस्तगिरेस्तटम् ॥ ६ ॥

śrutaṃ cintayituṃ bhānurivāhoracanābhramam ,
tatyājaikāntamagamacchūnyamastagirestaṭam 6

6. śrutam cintayitum bhānuḥ iva ahoracanābhramam
tatyāja ekāntam agamat śūnyam astagireḥ taṭam

6. bhānuḥ śrutam cintayitum ahoracanābhramam iva
tatyāja astagireḥ śūnyam ekāntam taṭam agamat

6. The sun, as if to reflect on what it had heard, relinquished its task of creating the day. It went to the solitary, desolate slope of the setting mountain.

Words meanings summery:

• श्रुतम् (śrutam) - what has been heard, knowledge, sacred text

• चिन्तयितुम् (cintayitum) - to think, to ponder, to reflect

• भानुः (bhānuḥ) - sun, light, ray

• इव (iva) - as if, like

• अहोरचनाभ्रमम् (ahoracanābhramam) - illusion of day-making, the delusion of creating the day

• तत्याज (tatyāja) - abandoned, gave up, relinquished

• एकान्तम् (ekāntam) - solitary, secluded, a secluded place

• अगमत् (agamat) - went, proceeded

• शून्यम् (śūnyam) - empty, desolate, void

• अस्तगिरेः (astagireḥ) - of the setting mountain

• तटम् (taṭam) - bank, shore, slope, side

Words meanings and morphology

श्रुतम् (śrutam) - what has been heard, knowledge, sacred text

(adjective)

Accusative, neuter, singular of śruta

śruta - heard, listened, known (as revelation)

Past Passive Participle

From √śru (to hear)

Root: śru (class 5)

Note: Object of 'cintayitum'.

चिन्तयितुम् (cintayitum) - to think, to ponder, to reflect

(verb)

active, infinitive of √cint

Infinitive

Infinitive form of the verb 'cintayati'

Root: cit (class 10)

Note: Indicates purpose.

भानुः (bhānuḥ) - sun, light, ray

(noun)

Nominative, masculine, singular of bhānu

bhānu - sun, light, ray, radiance

Note: Subject of 'tatyāja' and 'agamat'.

इव (iva) - as if, like

(indeclinable)

अहोरचनाभ्रमम् (ahoracanābhramam) - illusion of day-making, the delusion of creating the day

(noun)

Accusative, neuter, singular of ahoracanābhrama

ahoracanābhrama - illusion of day-making, delusion of creating the day

Compound type : tatpurusha (ahan+racanā+bhrama)

• ahan – day
  noun (neuter)
• racanā – making, creation, arrangement
  noun (feminine)
  From √rac (to arrange, to make)
  Root: rac (class 10)
• bhrama – wandering, error, illusion, delusion
  noun (masculine)
  From √bhram (to wander)
  Root: bhram (class 1)

Note: Object of 'tatyāja'.

तत्याज (tatyāja) - abandoned, gave up, relinquished

(verb)

3rd person , singular, active, past perfect (lit) of √tyaj

Root verb

Root: tyaj (class 1)

एकान्तम् (ekāntam) - solitary, secluded, a secluded place

(adjective)

Accusative, neuter, singular of ekānta

ekānta - solitary, secluded, private; a solitary place, seclusion

Compound type : bahuvrihi (eka+anta)

• eka – one, single, unique
  numeral (masculine)
• anta – end, limit, side, proximity
  noun (masculine)

Note: Adjective for 'taṭam'.

अगमत् (agamat) - went, proceeded

(verb)

3rd person , singular, active, past imperfect (laṅ) of √gam

Root verb

Root: gam (class 1)

शून्यम् (śūnyam) - empty, desolate, void

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, desolate, vacant, zero

Note: Adjective for 'taṭam'.

अस्तगिरेः (astagireḥ) - of the setting mountain

(noun)

Genitive, masculine, singular of astagiri

astagiri - setting mountain (mythological mountain where the sun sets)

Compound type : tatpurusha (asta+giri)

• asta – setting (of sun), west, home
  noun (masculine)
• giri – mountain, hill
  noun (masculine)

Note: Qualifies 'taṭam'.

तटम् (taṭam) - bank, shore, slope, side

(noun)

Accusative, neuter, singular of taṭa

taṭa - bank, shore, slope, side, edge

Note: Object of 'agamat'.