योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-4, verse-32
दृश्यतामाजगामार्कः प्रभोन्मीलितलोचनः ।
विवेकवृत्तिर्महतां मनसीव नवोदिता ॥ ३२ ॥
विवेकवृत्तिर्महतां मनसीव नवोदिता ॥ ३२ ॥
dṛśyatāmājagāmārkaḥ prabhonmīlitalocanaḥ ,
vivekavṛttirmahatāṃ manasīva navoditā 32
vivekavṛttirmahatāṃ manasīva navoditā 32
32.
dṛśyatām ājagāma arkaḥ prabhoḥ unmīlitalocanaḥ
| vivekavṛttiḥ mahatām manasi iva navoditā ||
| vivekavṛttiḥ mahatām manasi iva navoditā ||
32.
arkaḥ dṛśyatām ājagāma prabhoḥ unmīlitalocanaḥ
iva mahatām manasi navoditā vivekavṛttiḥ iva
iva mahatām manasi navoditā vivekavṛttiḥ iva
32.
The sun came into view, like the opened eyes of a lord, or like the faculty of discrimination (vivekavṛtti) newly arisen in the minds of great souls.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यताम् (dṛśyatām) - to visibility, to view
- आजगाम (ājagāma) - came, arrived
- अर्कः (arkaḥ) - the sun, ray of light
- प्रभोः (prabhoḥ) - of the lord, of the master
- उन्मीलितलोचनः (unmīlitalocanaḥ) - having opened eyes
- विवेकवृत्तिः (vivekavṛttiḥ) - the faculty of discrimination
- महताम् (mahatām) - of the great, of noble ones
- मनसि (manasi) - in the mind
- इव (iva) - like, as if
- नवोदिता (navoditā) - newly arisen, freshly appeared
Words meanings and morphology
दृश्यताम् (dṛśyatām) - to visibility, to view
(noun)
Accusative, feminine, singular of dṛśyatā
dṛśyatā - visibility, state of being seen
Formed from √dṛś (to see) + suffix -tā, making it an abstract noun.
आजगाम (ājagāma) - came, arrived
(verb)
3rd person , singular, active, perfect (lit) of gam
Perfect Active
Perfect form of √gam (often uses √gā for perfect stem) with prefix ā-.
Prefix: ā
Root: gam (class 1)
अर्कः (arkaḥ) - the sun, ray of light
(noun)
Nominative, masculine, singular of arka
arka - sun, ray, praise, hymn
प्रभोः (prabhoḥ) - of the lord, of the master
(noun)
Genitive, masculine, singular of prabhu
prabhu - lord, master, powerful, eminent
Prefix: pra
Root: bhū (class 1)
उन्मीलितलोचनः (unmīlitalocanaḥ) - having opened eyes
(adjective)
Nominative, masculine, singular of unmīlitalocana
unmīlitalocana - one whose eyes are opened
Compound type : bahuvrihi (unmīlita+locana)
- unmīlita – opened, expanded
adjective (neuter)
Past Passive Participle
Derived from √mīl (to close the eyes) with prefix ut- (un-) meaning to open. P.P.P. form.
Prefix: ut
Root: mīl (class 1) - locana – eye
noun (neuter)
Root: loc (class 10)
Note: Refers to arkaḥ (sun).
विवेकवृत्तिः (vivekavṛttiḥ) - the faculty of discrimination
(noun)
Nominative, feminine, singular of vivekavṛtti
vivekavṛtti - the function of discrimination, the faculty of distinguishing
Compound type : tatpurusha (viveka+vṛtti)
- viveka – discrimination, discernment, distinguishing
noun (masculine)
Derived from √vic (to separate, discern) with vi-prefix.
Prefix: vi
Root: vic (class 7) - vṛtti – mode of being, conduct, function, faculty
noun (feminine)
Derived from √vṛt (to be, to exist, to turn).
Root: vṛt (class 1)
महताम् (mahatām) - of the great, of noble ones
(adjective)
Genitive, plural of mahat
mahat - great, large, noble, exalted
Note: Genitive plural, used substantively.
मनसि (manasi) - in the mind
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, thought
इव (iva) - like, as if
(indeclinable)
नवोदिता (navoditā) - newly arisen, freshly appeared
(adjective)
Nominative, feminine, singular of navodita
navodita - newly arisen, recently appeared
Past Passive Participle component
Compound: nava (new) + udita (arisen). Udita is PPP of √ud-i (to rise).
Compound type : tatpurusha (nava+udita)
- nava – new, fresh, young
adjective - udita – risen, ascended, appeared
adjective (feminine)
Past Passive Participle
P.P.P. of √i (to go) with prefix ud- (up, forth).
Prefix: ud
Root: i (class 2)
Note: Agrees with vivekavṛttiḥ.