योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-4, verse-52

एवं द्रष्टरि दृश्यत्वमनन्यदिव यत्स्थितम् ।
तदप्युन्मार्जयाम्याशु त्वच्चित्तादर्शतो मलम् ॥ ५२ ॥

evaṃ draṣṭari dṛśyatvamananyadiva yatsthitam ,
tadapyunmārjayāmyāśu tvaccittādarśato malam 52

52. evam draṣṭari dṛśyatvam ananyat iva yat sthitam
tat api unmārjayāmi āśu tvaccittādarśataḥ malam

52. evam yat dṛśyatvam ananyat iva draṣṭari sthitam
tat api malam tvaccittādarśataḥ āśu unmārjayāmi

52. Thus, the impurity (mala) where the state of being an object (dṛśyatva) appears to be situated in the seer (draṣṭṛ) as if it were non-distinct, that very impurity I swiftly wipe away from the mirror of your consciousness (citta).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• द्रष्टरि (draṣṭari) - in the seer, concerning the observer

• दृश्यत्वम् (dṛśyatvam) - the state of being seen, objectivity, visibility

• अनन्यत् (ananyat) - not other, non-distinct, identical

• इव (iva) - as if, like

• यत् (yat) - which, that which

• स्थितम् (sthitam) - situated, standing, existing

• तत् (tat) - that

• अपि (api) - also, even

• उन्मार्जयामि (unmārjayāmi) - I wipe away, I cleanse

• आशु (āśu) - quickly, swiftly

• त्वच्चित्तादर्शतः (tvaccittādarśataḥ) - from the mirror of your consciousness/mind

• मलम् (malam) - impurity, defilement, stain

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

द्रष्टरि (draṣṭari) - in the seer, concerning the observer

(noun)

Locative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees

agent noun

Derived from root dṛś with suffix tṛc

Root: dṛś (class 1)

दृश्यत्वम् (dṛśyatvam) - the state of being seen, objectivity, visibility

(noun)

neuter, singular of dṛśyatva

dṛśyatva - state of being seen, objectivity, visibility

Compound type : tatpuruṣa (dṛśya+tva)

• dṛśya – what is to be seen, visible, perceptible
  adjective (neuter)
  gerundive
  Formed from root dṛś with suffix ya
  Root: dṛś (class 1)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix

अनन्यत् (ananyat) - not other, non-distinct, identical

(adjective)

neuter, singular of ananya

ananya - not other, not different, identical, non-dual

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, non-, un-
  indeclinable
• anya – other, different
  adjective (masculine/feminine/neuter)

इव (iva) - as if, like

(indeclinable)

यत् (yat) - which, that which

(pronoun)

neuter, singular of yad

yad - which, what, that

स्थितम् (sthitam) - situated, standing, existing

(adjective)

neuter, singular of sthita

sthita - situated, standing, existing, firm, steady

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, it

अपि (api) - also, even

(indeclinable)

उन्मार्जयामि (unmārjayāmi) - I wipe away, I cleanse

(verb)

1st person , singular, active, present active indicative (laṭ) of mṛj

Prefix: ud

Root: mṛj (class 2)

Note: Causative verb form

आशु (āśu) - quickly, swiftly

(indeclinable)

त्वच्चित्तादर्शतः (tvaccittādarśataḥ) - from the mirror of your consciousness/mind

(noun)

Ablative, masculine, singular of tvaccittādarśa

tvaccittādarśa - mirror of your consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (tvat+citta+ādarśa)

• tvat – your, of you
  pronoun
• citta – mind, consciousness, thought
  noun (neuter)
• ādarśa – mirror, reflection, ideal
  noun (masculine)

मलम् (malam) - impurity, defilement, stain

(noun)

neuter, singular of mala

mala - dirt, impurity, defilement, sin